Vabalninkas

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My friend, Owen Ogince, was born in Johannesburg, but lived in Theunissen in the Orange Free State in South Africa. He went to boarding school in a larger city, such as Bloemfontein, typical of the many first generation of South African born Jews who lived in the country areas. Their parents often spoke only Yiddish and Afrikaans, creating an interesting sub culture which in many ways reflected their previous lives in the shtetls of Lithuania. They were often referred to as boerejode. For more information on boerejode, see the end of this post.

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I took the opportunity to visit the shtetl of Vabalninkis in Lithuania, where Owen’s family came from.

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The Jewish Cemetery and the memorial to the Resistance.

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The Former Synagogue

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The Boerejode of the Boland

Linkuva – Joniskelis – Pasvalys

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Before I get onto this post, to those technologically challenged, here is another one to get your head around:

this post has been written and uploaded aboard an Emirates flight from Warsaw to Dubai en route to my home city of Perth.
I am not daunted by the tyranny of distance and having to spend almost a day in the air getting home. So this is another meaning of “staying connected”

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Now onto the post!
Linkuva
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On my way to Vabalninkas from Joniskis, I stopped off in Linkuva, Joniskelis and Pasvalys

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Linkuva town

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A Holocaust memorial a few km out of town

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Joniskelis
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Pasvalys

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The Jewish Cemetery

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Poswohl and Johannesburg

Digging Up Old Jewish Johannesburg

Joniskis

Update:

The Ten Commandments have just been added – thanks to Cliff Marks for providing the update and 2 photos.

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My original photo

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The complex of the two synagogues

I was let into the buildings by a caretaker and revisited an hour later when I was fortunate to meet Linas Vinickas from the local museum. Linas gave me a tour of Jewish Joniskis.

The Raudonoji Synagogue

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A short video of Linas Vinickas

The Baltoji Synagogue

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Students’ tour of the synagogues

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The third synagogue building

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The Mural which includes the actor Laurence Harvey

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Joniškis

From Wikipedia, the free encyclopedia
 
 
Joniškis
City
Skyline of Joniškis
Flag of Joniškis
Flag
Coat of arms of Joniškis
Coat of arms
 
Coordinates: 56°14′0″N 23°36′0″ECoordinates56°14′0″N 23°36′0″E
Country  Lithuania
Ethnographic region Aukštaitija
County Šiauliai County
Municipality Joniškis district municipality
Eldership Joniškis eldership
Capital of Joniškis district municipality
Joniškis eldership
First mentioned 1526
Granted city rights 1616
Government
 • Mayor Gediminas Čepulis
Population (2011)
 • Total 9,900
Time zone EET (UTC+2)
 • Summer (DST) EEST (UTC+3)
Website http://www.joniskis.lt/

 

Joniškis church

Joniškis (About this sound pronunciation ) is a city in northern Lithuania with a population of about 11,150. It is located 40 kilometers north of Šiauliai and 14 kilometers south of the Lithuania–Latvia border. Joniškis is the municipal and administrative center of Joniškis district municipality.

With the Church of the Accession of the Holy Virgin Mary (founded in 1901) and a complex of two Jewish synagogues – Red (built in 1897) and White (built in 1823) at its centre, the town has the status of an urban architectural heritage site.[citation needed]

Joniškis has a Culture Centre, a local venue for music and theatre events.

railway line connecting Riga and Šiauliai runs along the western boundary of the city. West of the railway, the city’s allotment gardens and the Lutheran and Victims of World War II cemeteries are located. Joniškis hosts the Jonas Avyžius Public Library of Joniškis District Municipality

Name

Joniškis is the Lithuanian name of the city. Versions of the name in other languages include PolishJaniszkiRussian: Янишки YanishkiBelarusian: Яні́шкі YanishkiYiddish: יאנישאק YanishokGermanJonischkenLatvianJonišķi

History

Joniškis was established in the beginning of the 16th century. It was mentioned in written sources on 23 February 1536 when Bishops of Vilnius and Samogitia visited the area and found that people still practiced the old pagan faith. People were worshiping the God of Thunder (Perkūnas), fire, snakes and other pagan deities. The bishop of Vilnius, John of the Lithuanian Dukes baptized the locals and established the new parish on 23 February 1536. A wooden church was built and the town of Joniškis was built around it. Bishop of Vilnius named the town Joniškis after his own name Jonas. Joniškis was on the crossroad of important trade roads.[1]

In late 1941, 148 Jewish men were shot near Joniškis in the nearby forest. The remaining Jews (men, women and children) were murdered in the forest in September 1941. 493 people were murdered in total by an Einsatzgruppen of Joniškis policemen and Lituanian nationalists supervised by the Germans.[2]

Notable people

Zagare

Zagare

I had visited Zagare a couple years ago, but it was late at night, the main street was being dug up,  so I didn’t see much.

This time, I was given an excellent tour thanks to Cliff Marks of Seattle introducing me to Sarah Mitrike.

Sarah was out of town but made sure I got to meet Alma Kancelskiene, the Geography teacher and Toma Kiminiene,  the English teacher at the Zagare High School.

Alma does projects with her students documenting Jewish graves together with Valdas Balciunas. Valdas was instrumental in getting the memorial plaque installed and organizing the Jewish Heritage Days last autumn. Valdas was also out of town.

The two teachers were very hospitable and showed me around town. Here are some images:

At the school with Alma and Toma

 
 

At the two cemeteries 

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The Holocaust MemorialDSC_4648DSC_4648DSC_4649DSC_4651

 

Around the town

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The Town Square

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My B&B hosts – Daiva and her mother Renovate Korsakiene and the yummy food.

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The Zagare KehilaLink

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From Wikipedia

Žagarė
City
Zagares dvaras.2009-06-11.jpg
Coat of arms of Žagarė
Coat of arms
 

Names

Foreign renderings of the name include: LatvianŽagarePolishŻagoryYiddishZhagar זשאַגאַר.[1]

Etymology

Žagarė’s name is probably derived from the Lithuanian word žagaras, meaning “twig.” This is likely because of the forests that originally surrounded the early village.

History

The foundation of Žagarė dates back to the 12th century. It was an important centre of Semigallian warriors, who fought against the Livonian Brothers of the Sword and the Livonian Order. It long had a Jewish population who contributed to its culture.

Yisroel Salanter (1810-1883), the father of the 19th-century Mussar movement in Orthodox Judaism, was born there.Isaak Kikoin (1908–1984), a renowned Soviet physicist, was also born there. During World War II and the German occupation, the Germans set up a Jewish ghetto in Žagarė, to hold Jews from Šiauliai Ghetto. In a massacre of theEinsatzgruppe A at the Jom Kippur the 2nd. October 1941 all Jews where cruely killed by the lithuanian population at the marketplace and buried in Naryshkin Park. The blood was flowing to the Svete River and the Fire brigade had to wash it away. [2]

Geography

Today Žagarė is the administrative centre of the Žagarė Regional Park, known for its valuable urban and natural heritage.

Famous people

Literature

  • Rose Zwi: “Last Walk in Naryshkin Park” 1997 ISBN 978-1875559725 A Familie chronicle of her two families of origin Yoffe and Reisen. This account tells the story of Lithuanian Jews caught in the sweeping history of the first half of the century in Europe.
 

Like this:

Plateliai to Papile

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My previous visit to the area was in 2014. Here is the link to that post

Plunge, Salantai & Plateliai, Lithuania

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Wikipedia

Some images from this visit:

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A visit with Eugenijus Bunka to Darbenai where we first visited the high school and met teachers Edita and Zivile.

We discussed ideas for the TEC – Tolerance Education Centre program, the school participates in.

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Eugenijus and I then visited the town, the Jewish cemetery and Holocaust sites.

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Wikipedia

Holocaust sites

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Former Jewish homes

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Wikipedia

Holocaust site outside Mazeikiai

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Wikipedia

Running late, so only took a few photos here.

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Rietavas

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My first visit to Rietavas, Lithuania.

My lucky break was meeting Egidijus and Antonius at the Rietavas municipal offices.

They kindly showed me around the town.

 

Rietavas

The former synagogue and memorial to Mendel Kaplan by the Jakovas Bunka Fund

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A memorial Antonius arranged when he was mayor

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The Jewish cemetery

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Rietavas-Yizkor

Click here

 

Other images of Rietavas

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Rietavas

From Wikipedia, the free encyclopedia
Rietavas
City
Skyline of Rietavas
Coat of arms of Rietavas
Coat of arms
Rietavas

Location of Rietavas

Coordinates: 55°43′0″N 21°56′0″ECoordinates55°43′0″N 21°56′0″E
Country  Lithuania
Ethnographic region Samogitia
County Telšiai County
Municipality Rietavas municipality
Eldership Rietavas city eldership
Capital of Rietavas municipality
Rietavas city eldership
Rietavas rural eldership
First mentioned 1253
Granted city rights 1792
Population (2010)
 • Total 3,824
Time zone EET (UTC+2)
 • Summer (DST) EEST (UTC+3)
Website http://www.rietavas.lt

Rietavas (About this sound pronunciation SamogitianRėitavs) is a city in Lithuania on the Jūra River. According to the 2001 census it had a population of 3,979. It is the capital of Rietavas municipality.

The city is famous for building the first power station to produce electricity in Lithuania in 1892. The first telephone line in Lithuania was also built here.

History

Church of Rietavas

Rietavas was first mentioned in written sources around 1253. During the Middle Ages it belonged to Ceklis land. Rietavas’ eldership was mentioned in 1527. Since 1533 Rietavas was known as a city however the city rights were not granted until 1792. In the 14th and 15th centuries Rietavas was one of the most important defence centres in Samogitia and also a crossing of commercial roads.

In the 19th century Rietavas was an important educational centre whereas in 1812–1909 it belonged to Ogiński family who loved culture and education. In 1835 there was established a hospital and four year later school of parish. In 1859 the school of agriculture was established in Rietavas which was closed in 1863. Lithuanian was the official language of this school (there were any other such schools where Lithuanian would be an official language at that time). In 1873 current Catholic Church reflecting features of Romanesque Revival architecture was built.

Rietavas also became an important centre of progressive technologios of that time. In 1882 the first telephone line in Lithuania was built. It connected Rietavas and Plungė cities. In 1892 started to produce electricity the first power station in Lithuania. On 17 April 1892 in Easter the first street lights were turned on in Rietavas manor, park and church.

In 1915 Rietavas was the centre of the county and later on centre of the eldership. During the Inter-war period there were established a public library in 1928, a cinema in 1931. After the World War II Rietavas became the centre of district municipality however in 1963 it was merged with Plungė district municipality. Nevertheless Rietavas retrieved its municipality in 2000.[1]

The coat of arms of Rietavas was approved by the decree of the President in 1996.[2]

Notable people

 

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The Cafe Riteve in Cape Town

 

Kedainiai & Dotnuva

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On the road to Keidan

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Dotnuva Jewish cemetery

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Book presented to school

At Atzalyno Gymnazija with Laima, other teachers and students.

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Video of presentation by two students

Report on the school’s visit to Seduva and the Lost Shtetl. Click on this image below.

Visit-to-Seduva

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Around the streets of the Old Town of Kedainiai.

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The cultural centre, formerly the two synagogue complex.

Ziezmariai & Switched At Birth

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The synagogue

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and surrounds

Read about the restoration here.

 

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Here is an amazing story connected with Ziezmariai

Ida-s

Sam & Ida Benson, neé Zlate Kot

In January I posted a request on LitvakSIG and JewishGen for stories or photos for the new Ziezmariai KehilaLink.

This is one of the replies I received:

 

do have links in Zhezhmir (Ziezmariai!  My grandmother, Ida Benson, neé Zlate Kot, immigrated from Zhezhmir to New York in 1907.  Her parents were Kopel Kot and Frieda Rubinovitch, from the same town.  In addition to Ida, she had a sister, Channa (Annie) and Mosche (Max) who followed her.  That’s the good news.  The bad news is that until a year ago we didn’t know who our grandparents were.  Our father, James Patrick Collins, was somehow or another was mistaken for an Irish baby born on the same day in the same New York City teaching hospital.  The other child was raised by my biological grandparents.  Dad wasn’t so lucky.  His Irish mother, Katie Kennedy, died when Dad was 9 months old and his Irish father, John Collins, put the three children in a Catholic orphanage when none of the sisters would agree to raise the children.  We only discovered the mistake 99 years after Dad’s birth and solved the mystery almost exactly a year ago. I’ll include the relevant links to the story.

Since making contact with the Bensons, we’ve had many long discussions about our common grandparents and where they came from in Lithuania.  Unfortunately, my first cousins said our grandparents (who they knew quite well), never talked about the old country or their early lives.  I am so excited to see that someone is researching their Shtetl and may possibly provide some understanding of their lives.  I went to Lithuania 3 years ago and it pains me that I was so close to Ziezmariai, but didn’t know I should visit.

Thanks

Alice Piebuch

Please read the full and amazing story on these two links:

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Strangepilgrimage

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alice

Cousins Alice Piebuch and Phyllis Pullman

My reply:

29 January 2016

Alice

Three years ago I met a CHABAD Rabbi in Tallin, Estonia and asked him where his family were from. He told me Ziezmariai in Lithuania.

His name is Shmuel KOT.

When I was in Riga the next day, I attended the morning service at the Peitav shul. The young CHABAD Rabbi told me that he was the brother of Rabbi Shmuel in Tallinn.

Eli

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With Rabbi Shmuel KOT in Tallinn

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With Rabbis Glasman & Shneur Zalmen KOT in Riga

We are now trying to find links between these two KOT families from Ziezmariai.

The Ziezmariai KehilaLink can be found here

Vilnius Visit May 2016

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With Faina, Ruta and Sasha

At the The Choral Synagogue.

I attended three services at the Choral synagogue, and it was good to see them well attended

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With Milda and Sandra at Maceva & The Lost Shtetl. Jonas took the photo.

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With Raimonda and Misha at the Solomo Aleichemo ORT School

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With Zilvinas Beliauskas at the Vilnius Jewish Public Library

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One of the publications from the Library. This one is in English.

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With Ingrida Vilkiene, the co ordinator of the TEC Tolerance Education Centres in Schools in Lithuania.

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Some examples of the excellent work produced from Ingrida and her team.

I also met the head of the Jewish community, Faina Kukliansky. The community here needs help.

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Around and about in Vilnius.

St Albans England

Here are some photos taken last weekend at and around  St Albans, outside London.

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St Albans

From Wikipedia, the free encyclopedia
St Albans
StAlbansCathedral-PS02.JPG
View of the west end of St Albans Abbey Church
St Albans COA.svg
Coat of Arms

St Albans is located in Hertfordshire

St Albans
St Albans
 St Albans shown within Hertfordshire
Area  6.99 sq mi (18.1 km2)
Population 57,795 (2011)[1]
   – density  8,268/sq mi (3,192/km2)
OS grid reference TL148073
   – London 19 mi (31 km)  SSE
District St Albans
Shire county Hertfordshire
Region East
Country England
Sovereign state United Kingdom
Post town ST. ALBANS
Postcode district AL1, AL2, AL3, AL4

Coordinates51.755°N 0.336°W

St Albans /sənt ˈɔːlbənz//sn…/ is a city in Hertfordshire, England and the major urban area in the City and District of St Albans. It lies east of Hemel Hempstead and west of Hatfield, about 19 miles (31 km) north-northwest of London, 8 miles (13 km) southwest of Welwyn Garden City and 11 miles (18 km) south-southeast of Luton. St Albans was the first major town on the old Roman road of Watling Street for travellers heading north, and it became the Roman city of Verulamium. It is a historic market town and is now a dormitory town within the London commuter belt and the Greater London Built-up Area.

Name

St Albans takes its name from the first British saint, Alban. The most elaborate version of his story, Bede’s Ecclesiastical History of the English People, relates that he lived in Verulamium, sometime during the 3rd or 4th century, when Christians were suffering persecution. Alban met a Christian priest fleeing from his persecutors and sheltered him in his house, where he became so impressed with the priest’s piety that he converted to Christianity. When the authorities searched Alban’s house, he put on the priest’s cloak and presented himself in place of his guest. Consequently, he was sentenced to endure the punishments that were to be inflicted upon the priest, unless he renounced Christianity. Alban refused and was taken for execution. In later legends, his head rolled downhill after execution and a well sprang up where it stopped.[2]

The Hertfordshire County Show

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A Walk To Verulamium

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Verulamium

From Wikipedia, the free encyclopedia

Coordinates51.7500°N 0.3539°W

Verulamium
Mortared wall with stacked thick stone layers over thin red brick layers, with a triangular tunnel through

Remains of the city walls

Verulamium is located in Hertfordshire

Verulamium
Verulamium
 Verulamium shown within Hertfordshire

Verulamium was a town in Roman Britain. It was sited in the southwest of the modern city of St Albans in HertfordshireGreat Britain. A large portion of the Roman city remains unexcavated, being now park and agricultural land, though much has been built upon (see below).[1] The ancient Watling Street passed through the city. Much of the site and its environs is now classed as a scheduled ancient monument.[2]

History

Before the Romans established their settlement, there was already a tribal centre in the area which belonged to the Catuvellauni. This settlement is usually called Verlamion. The etymology is uncertain but the name has been reconstructed as *Uerulāmion, which would have a meaning like “[the tribe or settlement] of the broad hand” (Uerulāmos) in Brittonic.[3] In this pre-Roman form, it was among the first places in Britain recorded by name. The settlement was established by Tasciovanus, who minted coins there.

The Roman settlement was granted the rank of municipium around AD 50, meaning its citizens had what were known as “Latin Rights”, a lesser citizenship status than a colonia possessed. It grew to a significant town, and as such received the attentions of Boudica of the Iceni in 61, when Verulamium was sacked and burnt on her orders: a black ash layer has been recorded by archaeologists, thus confirming the Roman written record. It grew steadily; by the early 3rd century, it covered an area of about 125 acres (0.51 km2), behind a deep ditch and wall. It is the location of the martyrdom of the first British martyr saint, Saint Alban, who was a Roman patrician converted by the priest Amphibalus.[4]

Roman theatre packed-earth entryway and central stage surrounded by grass-covered seating hillocks (ruins)

Roman theatre

Verulamium contained a forumbasilica and a theatre, much of which were damaged during two fires, one in 155 and the other in around 250. One of the few extant Roman inscriptions in Britain is found on the remnants of the forum (see Verulamium Forum inscription). The town was rebuilt in stone rather than timber at least twice over the next 150 years. Occupation by the Romans ended between 400 and 450.

There are a few remains of the Roman city visible, such as parts of the city walls, a hypocaust still in situ under a mosaic floor, and the theatre, which is on land belonging to the Earl of Verulam, as well as items in the Museum (below). More remains under the nearby agricultural land which have never been excavated were for a while seriously threatened by deep ploughing.

Sub-Roman times

St Albans Abbey and the associated Anglo-Saxon settlement were founded on a hill outside the Roman city. The site of the abbey may have been a location where there was reason to believe that St Alban was executed or buried. More certainly, the abbey is near the site of a Roman cemetery, which, as was normal in Roman times, was outside the city walls. It is unknown whether there are Roman remains under the medieval abbey. An archaeological excavation in 1978, directed by Martin Biddle, failed to find Roman remains on the site of the medieval chapter house.[5]

David Nash Ford identifies the community as the Cair Mincip[6] (“Fort Municipium“) listed by Nennius among the 28 cities of Britain in his History of the Britains.[7] As late as the eighth century the Saxon inhabitants of St Albans nearby were aware of their ancient neighbour, which they knew alternatively as Verulamacæstir or, under what H. R. Loyn terms “their own hybrid”, Vaeclingscæstir, “the fortress of the followers of Wæcla”, possibly a pocket of British-speakers remaining separate in an increasingly Saxonised area.[8]

Loss and recovery

The city was quarried for building material for the construction of medieval St Albans; indeed, much of the Norman abbey was constructed from the remains of the Roman city, with Roman brick and stone visible. The modern city takes its name from Alban, either a citizen of Verulamium or a Roman soldier, who was condemned to death in the 3rd century for sheltering Amphibalus, a Christian. Alban was converted by him to Christianity, and by virtue of his death, Alban became the first British Christian martyr.

Since much of the modern city and its environs is built over Roman remains, it is still common to unearth Roman artefacts several miles away. A complete tile kiln was found in Park Street some six miles (10 km) from Verulamium in the 1970s, and there is a Roman mausoleum near Rothamsted Park five miles (8 km) away.

Within the walls of ancient Verulamium, the Elizabethan philosopher, essayist and statesman Sir Francis Bacon built a “refined small house” that was thoroughly described by the 17th century diarist John Aubrey. No trace of it is left, but Aubrey noted, “At Verulam is to be seen, in some few places, some remains of the wall of this Citie”.

Moreover, when Bacon was ennobled in 1618, he took the title Baron Verulam after Verulamium. The barony became extinct after he died without heirs in 1626.

This title was revived in 1790 for James Grimston, a Hertfordshire politician. He was later made Earl of Verulam, a title still held by his descendants.

Another stretch of Roman wall

Verulamium Museum

The Verulamium Museum is a sizeable museum run by the district council in Verulamium Park (adjacent to St Michael’s Church), which contains much information about the town, both as a Roman and Iron Age settlement, plus Roman history in general. The museum was established following the excavations carried out by Mortimer Wheeler and his wife, Tessa Wheeler, during the 1930s. It is noted for the large and colourful mosaics and many other artefacts, such as pottery, jewellery, tools and coins, from the Roman period. Many were found in formal excavations, but some, particularly a coffin still containing a male skeleton, were unearthed nearby during building work. It is considered one of the best museums of Roman history in the country and has won an architectural award for its striking domed entrance.

 

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