Researching De Aar – It is a small world after all!

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Wulf Friedlander Family – thanks to Ann Rabinowitz for the photo

Interesting connections come to light when researching for a new KehilaLink, especially when it’s for a small town in the middle of South Africa.

This the case of  De Aar, a town and railway junction in the Karoo.

I was surprised when Susana Leistner Bloch, VP for JewishGen’s KehilaLinks, asked me if I would set up a De Aar KehilaLink. Susana is from Brazil and lives in Winnipeg, Canada, so De Aar seemed a rather strange request.

Well, it turns out that her son in law, Dr Eric Jacobson’s family come from the town.

Then completely unrelated to this, I receive an email from Maxine Clarke, asking if I ever visit Perth Western Australia, where she lives. Her distant cousin, Gene LePere of Hollywood California, has alerted Maxine to an advert Gene has seen, namely about my Litvak and Latvian roots talk in Melbourne this last November!

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I call Maxine and tell her that I also live in Perth! During our conversation, Maxine, born in the mining town of Kalgoorlie in Western Australia, says that she has strong Jewish and South African family connections. She is in fact halachically Jewish. She tells me that her South African family, the Friedlander – Hirshhorns, were founders of  a  South African town, namely DE AAR!

We meet for coffee at the new Trigg Island Cafe in Perth and she brings with a couple of volumes of an amazing family history, written by Gene LePere, including a chapter on the South African family.

http://kehilalinks.jewishgen.org/de_aar/Bringing_Past.html

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With Maxine Clarke at the Trigg Island Cafe, Perth

Gene seems a fascinating personality. She has written several books, including one on her father, Joseph Hirshhorn, an art collector, whose works are now housed in his museum in Washington, and which form part of the Smithsonian! Another of her books is the story of the three months she spent in a Turkish jail after she was set up, and how she escaped.

Gene LePere Book 3 (1)

Gene LePere Book 1 (1)
Thanks to Maxine Clarke and Gene LePere

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Max and Maxine Clarke with Gene LePere (in the centre)

I am also told about another cousin, Hazel Jungbacke, who lives in Sea Point, Cape Town. Hazel has many of the original documents and photos. I track Hazel down via my cousin who is visiting Australia, lives in Sea Point and knows Hazel.

Hazel and I have a lovely chat and I am planning to meet her when I visit Cape Town in February.

In the meantime, I post a message about De Aar on Facebook and I get a response from Ann Rabinowitz of Miami Florida, no relation and not from South Africa,  with a detailed history of De Aar. Ann is a wonderful researcher and communicator.

http://kehilalinks.jewishgen.org/de_aar/Ann_Rab.html

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Wulf Friedlander Family – thanks to Ann Rabinowitz for the photo

I trust you will enjoy the KehilaLink, click below.

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http://kehilalinks.jewishgen.org/de_aar

Regards

Eli

Memories Of Muizenberg In Toronto

EXHIBIT RECALLS SOUTH AFRICA’S ‘SHTETL BY THE SEA’

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Muizenberg

Dubbed by some “the shtetl by the sea,” North American Jews might best understand Muizenbeg, a beachside suburb of Cape Town once brimming with both Jewish residents and Jewish holiday-goers, as the Miami of South Africa.

Memories of Muizenberg, a South African exhibition featuring photographs and recollections from the post-World War II hub of Jewish life and culture, will be showcased Nov. 16 to 29 at Toronto’s Schwartz/Reisman Centre, marking the show’s 10th international appearance.

Most recently shown in various cities in Australia, the exhibit, curated by Johannseburg-based Joy Kropman, was brought to Toronto by Richard Stern, 78, a Torontonian who himself grew up along the beach in Muizenberg.

Eli Rabinowitz, who organized the exhibit in Australia, was, Stern said, “instrumental in organizing for the exhibit to come to Canada. Without his guidance and support, it would have been difficult to achieve this.”

Memories of Muizenberg exhibit
Bathing boxes at Muizenberg ELI RABINOWITZ PHOTO

He said the exhibit features about 40 panels displaying memorabilia – mainly images and accompanying text – from what was considered a kind of golden age for Jews in Muizenberg, as well as more than 1,000 photographs submitted by Jews who had lived or vacationed in the town during its Jewish heyday, roughly between 1950 and 1965.

Stern, who moved to Canada in 1963, explained that in this period, anywhere from 10,000 to 20,000 Jews would regularly travel to Muizenberg to escape the heat of the South African interior and relax by the sea during the country’s summer months of December and January.

In addition, at the peak of the town’s popularity among South African Jews, about 600 Jewish families made Muizenberg their permanent residence, and the town had both a synagogue and kosher hotels.

“That beach used to be absolutely packed during summer months. There were thousands of young people. The older people would sit by the seaside and the younger people would be by what was called the ‘snake pit’ – a protected area, a piece of sand with bathing boxes on one side and a pavilion on the other that people packed into from one corner to another,” Stern recalled.

“Muizenberg was very much a part of people’s lives growing up. Many Jews met their spouses there,” he added.

After Stern’s brother, who lives in Israel, made the opening speech for the exhibit’s Herzliya stop, Stern said he inquired about bringing Memories of Muizenberg to Toronto, and he ultimately paid to ship the exhibit here.

“They were going to destroy it, because after Australia, no one else wanted to take the exhibit. I thought it would be a good community project, as so many South African Jews live here in Canada… It’s a real walk down memory lane,” he said.

He noted that many Jews hailing from Muizenberg became quite influential, starting large companies in South Africa.

“The whole of the beachfront was settled by mining magnates like the Oppenheimer family and the Schlesinger family. All the houses along the beachfront were designed by Sir Herbert Baker, an architect who designed the Union Buildings in Pretoria,” he said.

Memories of Muizenberg exhibit
Muizenberg during its heyday

Stern’s own grandfather, Max Sonnenberg, moved from Germany to Muizenberg and later became a member of parliament in South Africa during World War II.

Due to political upheaval in South Africa from the mid-1960s to the 1980s, the country’s Jewish population dwindled substantially, and a large number of Jews who had either lived or vacationed in Muizenberg moved to Canada.

Stern, whose four grandparents hailed, respectively, from Germany, England and the United States before ending up in Muizenberg, said the exhibit’s illustrative panels give viewers who are unfamiliar with the seaside town a real sense of what Jewish life was like there.

And for those who are actually from Muizenberg or who spent their summer vacations there, the exhibit will be an opportunity to reminisce and recognize people they once knew in the many photographs.

After Toronto, Stern said, the exhibit will head to San Diego, and then, possibly, to Dallas.

Also on the Muizenberg KehilaLink:

Birzai Report by Abel Levitt

Photograph (1)

Photograph (2)

Report by Abel Levitt, who with his wife Glenda, has just returned from Lithuania.

While in Lithuania last week we spent a fascinating 4 days in Birzai, known
to the Jews who lived there as Birzh.

On 8th August 1941 the 2400 Jews of the town were marched to the forest
where they were all murdered, Men, Women and Children.

There exists in Birzai an ancient Karaite and Jewish cemetery. For years it
remained neglected and uncared for.

And then a few years ago, the local teacher of History and Tolerance,
Vidmantas Jukonis, together with his son Merunas, also a teacher of History,
started a project of cleaning up the cemetery  ,  removing the overgrown
grass and weeds, and cutting the trees.  They were joined by the local
Reformed Lutheran Church where they are members ,and then by a Lutheran
community in Germany who came to Birzai in the summer, camped outside the walls of the cemetery, and helped with the work. Later they made contact with a group of Yiddish
speakers in Russia who joined in the project and expertly cleaned the gravestones, identified the names, and mapped out the gravestones that were still there.

The leader of this group was Motl Gordon, a St. Petersburg Jew, who became
religious a few years ago.

In Birzai on Friday afternoon an event was held to celebrate the completion
of the project, and to launch the book that had been written about the
project and its findings.

The book, 374 pages , in Russian, was published by SEFER  with the help of
the  GENESIS Philanthropy Group and the UJA FEDERATION OF NEW YORK.

Photograph (5)

INSIDE OF FRONT COVER

There is little in English in the book. But from the table of contents (in
English) it appears that there is much of interest. The book is written in
the form of essays written by scholars involved in the project and tables recording the 1627 stones that were found in the cemetery, mostof them with names.

Glenda and I were given a copy. When I asked if we could buy some more, for family and friends with an interest in Birzai (Birzh) Motl Gordon told usthat they had distributed the few copies that they had brought for the event, but that he would enquire from Sefer in Moscowwhat the cost would be to buy.

It is hoped that a translation into English will be available via a PDF document on-line.

Attached are photos of the front cover (1), the back cover (2), a photo on
the inside front cover (5) and a photo on the inside back cover (6).

This book is of great historic importance.

A rough check of the list of tombstones shows that the last two tombstones
to be erected and that remain are those of Barukh Michaelson (he was the
famous town photographer) who died on 13th July 1939, and Herce (Hirsch) Evin,  who died in 1940.  Michaelson’s tombstone was found buried during the work on the cemetery and restored.  It should be noted that after the Soviet occupation in

June 1940 Jewish religious life came to a halt and it is probable that no further Jewish funerals and consecration of tombstones took place.  And the newer tombstones from the ’30’s were probably stolen and used in building as was the case throughout Lithuania.

Correction: There is also a stone with the date of death 1945

Regards
Abel

Photograph (6)

INSIDE OF BACK COVER

Central Shule Melbourne

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With Rabbi Riesenberg and Arnold Bloch, gabbai of the Marais Road Shul, Sea Point, Cape Town

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With Smiley at Shacharit

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With cousin David Bloch

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More photos on the Melbourne Kehilalink:

jewishgen.org/melbourne/Central_Chabad_P.html

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Central Shule Chabad

By

SUZANNE BELLING

SA Jewish Report

The “tidal wave” of emigration from South Africa, following the Soweto riots, fear of a bloodbath instead of the new peaceful transition to democracy, the scarcity of jobs, black economic empowerment and the falling rand, led many young Jewish families to relocate to Australia, where there are similarities to South Africa in the climate and an approach to traditional Judaism. “In the 1990s this wave of immigration to Australia caused the Jewish community of Melbourne to swell to about 55 000. We do not have exact figures, as the many Holocaust survivors are reluctant to reveal their religion,” says Rabbi Yitzchok Riesenberg, spiritual leader of the Central Shul Chabad, Caulfield – colloquially known as the “South African Shul”.

The shul was the brainchild of Rabbi Riesenberg and former Johannesburger Ian Harris, who has lived in Australia for 28 years. To test the market place, they placed an advertisement in the Australian Jewish News to meet at Harris’ home and explore the idea further. The first service was held in a meeting room in the Caulfield Town Hall, which was soon filled to capacity. Within weeks, former South African Brett Kaye became honorary chazan and the first two High Holy Day services were held in the Beth Weizmann Community Centre. The committee then arranged a lease with the ANZ Bank in the area, and, after running out of space, the next location was sharing a hall at Glen Eira College, nicknamed “Shul in a Box” as Harris and his family unpacked and packed the shul contents before and after every Shabbat.

Little time elapsed before it became apparent that the synagogue needed its own space. Harris approached congregants to become foundation members and the congregation acquired land at the Caulfield South Municipal Library. Funds were raised for a permanent shul, which was opened officially on December 16, 2012. The building incorporates flowing South African planes similar to the outback in Australia and the interior, adorned with Jerusalem stone, is flooded with light – “symbolic of being a light unto the nations.

Former Capetonian, Barry Barron, who immigrated to Melbourne 28 years ago with his wife and two daughters, serves on the building and finance committee. “Most of us are former South Africans – our new chazan Rabbi Yedidya (Didi) Levin’s father is South African. The president is Phil Goldman. Building and finance committee chairman Earle Sacher was originally a member of the Tifereth Israel Synagogue, Schoonder Street, Vredehoek. “There are 300 families who are members and the shul seats in excess of 750,” Barron said.

Melbourne has become an increasingly Jewish city with 10 Jewish day schools and 15 kosher restaurants. The South African accents dominate and they seem to prefer to stick together in friendship and in worship. Esther Bassin, from Rouxville, whose son, Leslie, his wife Arlene and their three children immigrated to Melbourne 15 years ago, often attends the shul on her visits to Caulfield. A little bit of South Africa in a Melbourne shul.

Thanks to Suzanne Belling, and the SA Jewish Report for their permission to allow me to post this.

Original article in SA Jewish Report

a-little-bit-of-south-africa-in-a-melbourne-shul

Photos from my presentation.

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Sydney Talk & New KehilaLinks

Please note that my Sydney talk now starts at 8pm on Thursday 5 November 2015:

Sydney Central Flyer

The Melbourne talk is as before on Sunday 1 November at 8pm

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Please look at the new Sydney and Melbourne KehilaLinks / Jewish websites.

Sydney:

http://kehilalinks.jewishgen.org/sydney

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Melbourne:

http://kehilalinks.jewishgen.org/melbourne

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Please email your family photos and stories to eli@elirab.com

The New Melbourne KehilaLink

The new Melbourne KehilaLink has just gone live.

http://kehilalinks.jewishgen.org/melbourne

JewishGen KehilaLinks (formerly “ShtetLinks”) is a project facilitating web pages commemorating the places where Jews have lived.  KehilaLinks provides the opportunity for anyone with an interest in a place to create web pages about that community.  These web pages may contain information, pictures, databases, and links to other sources providing data about that place.

Kehila קהילה [Hebrew] n. (pl. kehilot קהילות):

Jewish Community.  Used to refer to a Jewish community, anywhere in the world.

This site is hosted by JewishGen, the world’s largest Jewish genealogical organisation, an affiliate of the Jewish Heritage Museum in New York City. JewishGen provides amateur and professional genealogists with the tools to research their Jewish family history and heritage.

I like to include my photos of synagogues, of which there are many  in Melbourne.

St Kilda is one of the beautiful synagogues to be found in Melbourne

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Joseph Plottel

From Wikipedia, the free encyclopedia
Joseph Plottel
JosephPlottel.png

Joseph Plottel 1936
Born 1 January 1883
YorkshireGreat Britain
Died 28 March 1977 (aged 93)
Melbourne, Victoria
Nationality Australian
Occupation Architect
Buildings Footscray Town HallSt Kilda Synagogue

Joseph Plottel (1883– 28 May 1977) was a British born architect who was active in Melbourne, Australia between 1911 and World War II, working in a modernist style with some significant Byzantine-Romanesque features.

Melbourne architectural practice

Plottel enjoyed a very diverse architectural practice with commercial and residential commissions in an eclectic modern style drawing on the American Romanesque and Arts and Craft movement. Among his early commissions were Embank House at 325 Collins St in 1911, the Williamstown Municipal Buildings in 1914 and several flat projects such as ‘Chilterns’, Glenferrie Road, 1917 ‘Garden Court’ of 1918 in Marne St South Yarra and ‘Waverly’ at 115–119 Grey Street St. Kilda from 1920. These designs tended to fine detailing in brick, but in a restrained manner characteristic of the romantic movement of the Arts Crafts. The prominent use of rain heads and down spouts in the composition is an interesting pointer to Plottel’s later work.[5]

In 1924 Plottel married and also was appointed to design the new St Kilda Synagogue, as the congregation had outgrown the 1872 building. As inspiration he presented a photo of the Temple Isaiah in Chicago, adapting the exterior to a ‘Byzantine Revival’ style with an octagonal base and dome roof clad in Wunderlich tiles, while the interior was finished in what was to become Plottel’s trademark finely crafted woodwork.[6]

The Jewish community provided many commissions, as he became close to several business people who had factories in Melbourne’s Western Suburbs including Footscray and Yarraville. Plottel’s wife Rachel was a doctor specialising in skin conditions. Their only daughter, Philippa May, married Cpl Rolf Hallenstein[7] (the brothers Isaac and Michael Hallenstein established the vast tannery of Michaelis Hallenstein in Footscray with their cousin Moritz Michaelis) and obtained a Master of Laws at the University of Melbourne then went on to a prominent role in women’s affairs and law, as a member of the National Council of Women of Victoria, the Victorian Women Lawyers Society, the Australian Local Government Women’s Association Victoria and many other organisations.[8]

St Kilda Synagogue

The foundation stone of the new synagogue was laid 28 February 1926 (the contractor being H H Eilenberg) and the synagogue was consecrated on 13 March 1927. The Ladies` Gallery was also extended in 1957–58 to designs by Plottel.[9] The Masonic Club, 164 to 170 Flinders Street Melbourne 1926 – 1927 again featured the extensive use of decorative brickwork, this time in a variation of the Neo – Grec theme, showing the style’s usual chaste ornament, formed by swags, antefixes and a shallow pediment.[10]

http://kehilalinks.jewishgen.org/Melbourne/Plottel.html

Two Talks In Jo’burg & Cape Town

Hi all
I am giving two talks, in Johannesburg next Tuesday 25 August and in Cape Town on Thursday 3 September.
I look forward to seeing you there, if you are in town.
Here are the details:
Gitkin Advert
Plus, I will report back on the recent IAJGS35 International Jewish Genealogical Conference in Jerusalem in July.
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JOHANNESBURG
At the Jewish Genealogical Society South Africa
on Tuesday 25 August 2015 at 7pm for 7:30pm
at the HOD Hall
58 Oaklands Road
Orchards
JohannesburgRSVP by 24 Aug
Tel: 011-486-2188
Email: hannahkarpes@telkomsa.net
CAPE TOWN
At the Jacob Gitlin Library
on Thursday 3 September 2015 5:30pm for 6pm
88 Hatfield Street
Gardens
Cape TownRSVP by 27 August
Tel: 021-462-5088
Email: gitlib3@netactive.co.zafacebook:
https://www.facebook.com/pages/Jacob-Gitlin-Library/278584035495124
Paula & Moshe
 Microsoft Word - Paula Lichtzier and Moshe (her fiancee) and his
Israel July 2015
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South African Shtetl Added

Besides the Litvak Portal:

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 elirab.me/litvak-portal          facebook.com/pages/Litvak-Portal/1014205898589973

I have now added South African Shtetl pages:

SA-Shtetl-logo

http://elirab.me/south-african-shtetl

facebook.com/pages/South-African-Shtetl/714975411941007

If you have links to the following shtetls, please contact me:

Lithuanian KehilaLinks (Jewish websites)

Alytus

Arad

Aran (Varena)

Birzai

Druskinkinkai

Kedain

Kibart (Kybartai)

Kopcheve (Kapciamiestis)

Koshedar (Kaisiadorys)

Mariampol

Memel (Klaipeda)

Meretch

Naishtot

Naumiestis

Pilvsk

Ponievez

Pen

Plungyan

Salant

Serey

Shaki

Stokishok

Sudarg

Tavrig

Telz

Utena

Vikovishk

Virbain

Vishey

 

Other kehilalinks
Latvia

Aizpute

 

Belarus

Mir

Navahrudak

Brest

Vysokaye

 

NE Poland

Orla

 

 

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