Our Special Connection With The Stropkover Rebbe

Noranda CHABAD, Perth, Western Australia, 30 June 2018

Avraham Shalom Halberstam spends Shabbat Balak with us. I had discovered on his previous visit to Perth in July 2016 that we were 8th cousins. Researching using Geni.com, I discovered that we both are members of the Katzenellenbogen Rabbinic Family Tree.

Earlier the day on Shabbat,  we did something during Shacharit that brought the Rebbe and our community together as never before – read below.

Please note: no photos were taken during shabbat!

My 8th Cousin  – The Stropkover Rebbe – The Admor of Stropkov

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Davening Maariv
Havdalah at Noranda CHABAD

Video

Havdalah at Noranda CHABAD

Mendy of RARA and the Stropkover Rebbe.  Other guests were Moishe, the Rebbe’s assistant, and Moishe from RARA

Source: youtu.be/wzTfMchMCCs

Some special photos for our albums
With Rabbi Shalom White and the Rebbe
Mendy, Rabbi White, Sheldon Manushewitz, the Rebbe, Michael Manushewitz and Moishe in front
The Maccabean

13 July 2018

Earlier after the torah reading on shabbat we recited Av Harachamim

A noteworthy custom fitting the mood of the Sefira period deals with the prayer Av Harachamim. Av Harachamim, recited on Shabbat after the Torah reading was written in response to the Crusades. In it we memorialize the righteous martyrs and pray for retribution for their spilled blood. Av Harachamim is generally not recited on Shabbatot which have an added celebratory nature – such as Shabbat Mevarchim (the Shabbat in which we bless the new month). In many congregations during the Shabbatot of Sefirat Haomer, Av Harachamim is recited even on the Shabbatot in which we bless Iyar and Sivan. The Mishna Brura (284,18) adds, that even if there is a Brit Milah that Shabbat, giving us a second reason why Av Harachamim should not be recited, Av Harachamim is still said, since this was the season of the tragedies.

A few weeks ago, Rabbi Marcus Solomon of Dianella Mizrachi Shule, told me about an initiative he had started in his shul.

Before reading the Av Harachamim prayer,  he selects one of the 6500 shtetls that existed before and during the Holocaust from this three volume set:

Rabbi Solomon then shares the story of the particular shtetl to illustrate what we lost in Holocaust!

Today was the first time we did the same at Noranda CHABAD Shul during Shacharit.

With the Stropkover Rebbe spending Shabbat with us, I chose the following shtetl from Volume 3:

 

Thanks to Michelle Urban and the JHGS for allowing me to use these books from their excellent library housed at CHABAD.

https://collections.ushmm.org/search/catalog/bib63061

It goes without saying that those in shul were inspired to hear about Stropkov with its Rebbe in our shul. The further connection as 8th cousins was an added bonus for us!

We discussed the Rebbe’s previous visits to Perth and at his request, last night I found this clip I filmed of the Rebbe at Benny Sasson’s barmitzvah June 2000. We did not know our connection then, and here 8 years later, I am pleased to be able to upload it to the internet for all to view and share!

Stropkover Rebbe’s 2000 visit

Stropkover Rebbe’s 2000 visit

At Benny Sasson’s barmitzvah

Source: youtu.be/nn1M-SVGTHk

 
July 2016

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The Stropkover Rebbe has just completed a visit to Perth Australia from Jerusalem.

We were honoured to have him spend Shabbat with us at the CHABAD shul in Noranda WA.

He has visited Perth before.

I took the opportunity on Saturday night to learn more about him and his town.

The Rebbe was born in Germany and lives in Jerusalem. The Stropkover Rebbe’s “once upon a time” community was based in Stropkov in Slovakia.

Map-Stropkov

Stropkov

From Wikipedia, the free encyclopedia
 
Stropkov
Town
Stropkov.jpg
View of Stropkov
Coat of arms
Country Slovakia
Region Prešov
District Stropkov
 
River Ondava
 
Elevation 202 m (663 ft)
Coordinates 49°12′18″N 21°39′05″ECoordinates49°12′18″N 21°39′05″E
 
Area 24.667 km2 (9.524 sq mi)
 
Population 10,866 (2012-12-31)
Density 441 / km2 (1,142 / sq mi)
 
First mentioned 1404
   

Stropkov (Slovak pronunciation: [ˈstropkow]HungarianSztropkópronounced [ˈstropkoː]Yiddishסטראפקאוו‎) is a town in Stropkov DistrictPrešov RegionSlovakia.

Jewish community

Jews first arrived in Stropkov, possibly fleeing Polish pogroms, in about 1650. About fifty years later, the Jews were exiled from Stropkov to Tisinec, a village just to the north. They did not return to Stropkov until about 1800. The Stropkov Jewish cemetery was dedicated in 1892, after which the Tisinec cemetery fell into disuse.

In 1939 the antisemitic Hlinka Party gain control of the Stropkov Town Council. From May–October 1942 the Hlinka deported Jews from the Stropkov area to AuschwitzSobiborMaidanek, and “unknown destinations”. By the end of World War II, only 100 Jews remained in Stropkov out of 2000 in 1942.

Chief Rabbis of Stropkov

The first rabbi of Tisinec and Stropkov was Rabbi Moshe Schonfeld. He left Stropkov for a position in Vranov. He was succeeded in 1833 by Rabbi Yekusiel Yehudah Teitelbaum (I)(1818–1883) who served as Stropkov’s chief rabbi until leaving for a post in Ujhely. The next incumbent was Rabbi Chaim Yosef Gottlieb (1790–1867), known as the “Stropkover Rov”. He was succeeded by Rabbi Yechezkel Shraga Halberstam (1811–1899), a son of Rabbi Chaim Halberstam of Sanz. His scholarship, piety, and personal charisma transformed Stropkov into one of the most respected chasidic centers in all Galicia and Hungary. Rabbi Moshe Yosef Teitelbaum (1842–1897), the son of the aforementioned Rabbi Yekusiel Yehuda Teitelbaum, was appointed as Stropkov’s next chief rabbi in 1880.

The charismatic and scholarly Rabbi Yitzhak Hersh Amsel (c1855–1934), the son of Peretz Amsel of Stropkov, was first appointed as a dayan in Stropkov and then as the rabbi of Zborov (near Bardejov). As legend has it, Rabbi Yitzhak Hersh Amsel died while praying in his Zborov synagogue. He is buried in the Stropkov cemetery where a small protective building ohel was erected over his grave to preserve it. Rabbi Amsel was succeeded in 1897 by Rabbi Avraham Shalom Halberstam (1856–1940). Jews, learned and simple alike, sought the advice and blessing of this “miracle rabbi of Stropkov”, revered as a living link in the chain of Chassidus of Sanz and Sienawa. Rabbi Halberstam served in Stropkov for some forty years, until the early 1930s, when he assumed a rabbinical post in the larger town of Košice. Rabbi Menachem Mendel Halberstam (1873–1954),the son of the aforementioned Rabbi Avraham Shalom Halberstam was then appointed chief rabbi of Stropkov and head of the Talmud Torah. After World War II Rabbi Menachem Mendel Halberstam lived in New York until the end of his life, teaching at the Stropkover Yeshiva, which he founded in Williamsburg, Brooklyn.

The present day Admor of Stropkov is HaRav Avraham Shalom Halberstam of Jerusalem. The Admor runs several yeshivas and kolelim in Jerusalem and other cities in Israel. The Admor dedicates himself to Ahavat Yisrael and to helping many who need to return to their Jewish roots.

Rebbe-Images

I then went into my Geni account and looked up the Stropkover Rebbe and found what appeared to be his family line.

I recalled that on Shabbat, he had been called up to the torah as HaRav Avraham Shalom ben Yechezkel Shrage.

Havdalah after Shabbat.

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On Sunday I printed out this page on Geni and showed it to the Rebbe who confirmed that this was indeed him – i.e. Avraham Shalom Lipschutz (Halberstam). He also confirmed that his mother was Beila, daughter of Avraham Shalom Halberstam.

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I also printed out the Geni page which shows our relationship and presented a copy to the Rebbe.

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So, besides all the friends he has Downunder, he now is happy to have added a 8th cousin in this isolated Jewish community!

We are both members of the Katzenellenbogen Rabbinic Tree.

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What Makes G-d Laugh 

Shabbat Balak

What Makes G-d Laugh

There is an old saying that what makes G‑d laugh is seeing our plans for the future.However, if Tanakh is our guide, what makes G‑d laugh is human delusions of grandeur. From the vantage point of heaven, the ultimate absurdity is when humans start thinking of themselves as G‑dlike.

Source: mailchi.mp/af9131e6afbc/life-without-bumps-3300829?e=678b339d93

Chabad of RARA

Chabad of RARA

Source: www.chabadofrara.org

 

New Doornfontein Tour

I am posting this on behalf on my friend Ishvara.
Do not miss this tour!
I have included Links below to the 2016 tour I went on.

  Doornfontein : a journey through a Jewish Shtetl

on Sunday the 27th May 2018 at 10 am we are meeting otside Ellis Park for

a walk through the old Jewish neighbourhood of Johannesburg.

Some of the highlights en route include :
* the Lion Shul : 1906
* Yiddishe Arbeiter Klub : the Jewish Workers Club : 1928
* the Alhambra Theatre
* the Yiddishe Altesheim : Jewish Old Age Home
* Beit Hamedrash Hagodel : the Sherwell St Shul
* the first Greek Orthodox Church in Joburg : 1913
* the Beit St shops – Wachenheimers , Nussbaums etc
* the Ottoman Embassy : home of Henri Bettelheim
* the University of Johannesburg Campus
* the Jewish Govt School : IH Harris Primary
* the Hebrew High School : Talmud Torah
* the old Victorian homes on Sivewright St
* the Great Synagogue on Wolmarans St : 1914

Meeting Place : corner Dora St & Beit St at the main entrance to Ellis Park Stadium
Parking : safe free parking outside Ellis Park entrance : Dora / Beit St ( paid security guards to look after cars )

Date : Sunday 27th May 2018
Times : 10h00 till 14h00

Cost : R180-00 per person
Lunch : I suggest that you bring a snack or picnic, sorry all the Kosher delis moved away many years ago.

However there are plenty of places along the way to buy cooldrinks.

LIMITED SPACE : please send an email to confirm that there is space available before doing an EFT  deposit of R180-00 per person

NO CASH PAYMENTS ON THE DAY

NO CREDITS

NO REFUNDS

..use your surname/Doornfontein as a reference.
send an email with names and proof of payment to ishvara@africansecrets.co.za after doing an EFT

Please note – men please bring a yarmulke for entering the synagogues

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Doornfontein Walking Tour – Part 1 2016

Doornfontein Walking Tour – Part 1

I have divided this outstanding 4 ½ hours walking tour of Doorfontein into separate posts. Here is the first: Introduction and the Lions Shul. I only found out about this tour a couple of weeks bef…

Click on source: elirab.me/doornfontein-walking-tour-part-1/

There are 4 parts to this post!

The Bloch Sefer Torah

Aphraim and Chava Bloch. Chava’s maiden name was Cynkin
Aphraim and Chava’s Ketuba  9 January 1891 –  Mir, today in Belarus

More about Aphraim and Chava and the Bloch & Cynkin Families:

Beverly Jacobson (middle) & her children

The visit to Cape Town from Israel by Beverly Jacobson and her children on a “roots” trip precipitated the search for the Sefer Torah her great grandfather, Aphraim Bloch, donated to Highlands House back in 1948.

The last time it was “seen” by a family member was by Beverly’s brother, Richard Shavei Tzion.

Richard: ‘This occurred in 1998, exactly 50 years after it was dedicated to my Great-grandmother Chava Bloch and to their daughter Rachel who I am named after.

While going through old family documents, I discovered a “Cape Times” article dated 1948, describing the dedication of a Sefer Torah which had been donated by my late great-grandfather Efraim Bloch to the shul at Highlands House, the Jewish retirement home.

Intrigued by this, I spoke to my friend, who together with his sons takes a very active role in conducting the Shul Services there. I asked him if he could identify the scroll, and indeed he found the inscription on the handles of a beautiful Sefer in the Aron Hakodesh. When it turned out that I would be visiting Cape Town, I asked if I could see it. The shul responded by suggesting that I attend a Shabbat Service, act as Ba’al Tefillah and be called up for “Maftir” using the scroll which my great-grandfather had donated. I was of course delighted to accept.

A number of relatives, amongst them descendants of Efraim Bloch, were present at the service. My feelings of family pride, personal humility and a sense of the closing of a circle were compounded when I was called up to the Torah. There I stood, a third generation descendant of Efraim Bloch. The reader pointed to the very first verse of the Aliya to which I had been called up and began to read. Of all the thousands of verses in the Torah, the one that commenced my Aliya read: “And Joseph saw Efraim’s children of the third generation…”’

Eli: ‘In August 2017,  my mother-in-law and grand-daughter of Aphraim Bloch, Ruth Saevitzon Reitstein, and my father-in-law, Leonard Reitstein, became residents at Highlands House.

On 14 March 2018 Ruth wrote to her niece Beverly Saevitzon Jacobson telling Beverly that there was no sign of her Zaida’s torah in the Highlands House shul.’

Ruth: ‘Rabbi Serwator inspected all five Torahs and could not identify the Sefer Torah. The only reason we can think of is that maybe the Torah was loaned to another shul and that’s where it is.

On 15 March 2018 Richard sent Ruth this  picture of the Sefer Torah in its mantle.

Richard: ‘The ID as I remember is a small silver strip on one of the wooden posts.’

On 17 March 2018,  Ruth wrote to her daughter Jill (my wife), here in Perth.

‘Hallelulah!!!!!  We found the TORAH!!!!!!. I went to shul this morning and Gilad Stern, Richard’s friend, took me to the ark and showed me the torah. It has markings on the Eitz Chaim.’

Photos taken by the family on 25 March 2018
Inscription on Bloch Torah
Aphraim Benyamin Bloch

Ruth & Leonard Reitstein at Highlands House. Ruth is Aphraim’s grand daughter
Beverly Saevitzon Jacobson & her children
Bloch descendants (and by marriage) at the Gardens Shul
The Descendants of Aphraim Bloch 
 Molotov
This interesting  article was written many years ago about Aphraim Bloch (mistakingly called Avraham Bloch in this article) and Molotov, the Foreign Miniser of the USSR.
The Geoff referred to in this article was the late Geoff Saevitzon, brother of Ruth Reitstein.  The mystery has never been solved.

I wrote several times to Vyacheslav Nikonov, grandson of Molotov, but he never responded!

Vyacheslav Nikonov – Wikipedia

Vyacheslav Alekseyevich Nikonov (Russian: Вячеслав Алексеевич Никонов, born in Moscow on June 5, 1956) is a Russian political scientist.

Source: en.wikipedia.org/wiki/Vyacheslav_Nikonov 

*************
another torah donated to Highlands House
by Benny Rabinowitz

New home for Torah from Birzh

By: Gilad Stern

Date: 05 August 2015

Sefer Torah donated, with Good Hope

Reading the Torah on Shabbatot and yomtovim is a cornerstone of Jewish life.

But Torah scrolls are not easy to come by.  Both Highlands House Shul and

Tikva Tova, the egalitarian orthodox community, have benefitted from the

donation by Ben Rabinowitz of a Sefer Torah. The Rabinowitz family

originally brought a Sefer Torah from Birz, Lithuania to South Africa.  The

family were congregants at the Bellville Shul for much of the 20th Century.

The Bellville shul closed, and merged with Durbanville shul.  The Sefer

Torah which has now been placed at Highlands House has splendid calligraphy

– a clear script with distinctive character – the sofer (scribe) who created

it must have completed it as a labour of love and commitment.

The Torah cover was made this year at Astra, the Jewish sheltered employment

centre.  The design depicts Table Mountain and Cape Town, and bears the

words Tikva Tova, meaning Good Hope, a fitting design for a Torah cover at

the Cape of Good Hope.  The Torah cover has s dedication to the memory of

Shirley, Ben’s late wife, and to the Rabinowitz forebears who were part of

this community’s history.

Whilst the Torah will be housed at Highlands House, on Rosh Hashana and Yom

Kippur it will be used at the services of the egalitarian shul, Tikva Tova,

at the Herzlia High School hall.  Details on www.tikvatova.co.za

Source: kehilalinks.jewishgen.org/birzai/Torah.html

The Highlands House Synagogue

 

Greenside Shul

 

The Building and Foyer
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The Main Sanctuary
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Greenside Shul – History

Greenside Shul – History

Source: www.greensideshul.co.za/oldsite/history.html

History of the Greenside Hebrew Congregation

Extract from the Brochure of the Official opening of the Parkview Greenside and Districts Hebrew Congregation Communal Hall, 4th August 1947

To recount the history of the Greenside Hebrew congregation (as it is known today) is to tell the story of South African Jewry from the late 1930’s. We must pay tribute to those many pioneers seeking identity in the dark days of World War II’s atrocity and cherish their memories with admiration and vision, who have through their endeavors laid the foundation of what is today a strong and dynamic congregation under the leadership and inspiration of dedicated leaders who have chosen this calling as meaningful for all. The formula has been reinforced by the Governing Body and the Religious leadership has remained constant. “For the benefit of the Congregation”. It is our fervent prayer that the Almighty may spare us in good health, granting peace and giving us focus to ensure the continued strength and vision to provide a spiritual home for another 50 years and to continue to uphold the proud heritage.

It was in 1938 that the first organized Minyan was held at the Parkview Scout hall, Dorset Road, the sponsors of which were Messrs. Max Goodman, Jack Brook and Oscar Sack, who were assisted by their respective wives in connection with the organization. The Rev. A. Walker officiated. Subsequent minyanim were organized and were held at the “Kirribili”, Dundalk Ave, Parkview.

The formation fo the properly consitituted Congregatoin was first mooted in June 1941, and in the same month a Constitution was drafted and accepted. Mr Max Goodman was elected as the first chairman, a position he has continued to occupy ever since. The Congregation was formed for the purpose of serving the Jewish residents of Parkview, Greenside, greenside east, Emmarentia, Parktown West, Westcliff, Parkwood, Rosebank, Parktown North, Parkhurst and the surrounding districts. At the very first meeting there were 19 people present. The first annual general meeting was held at what was then the Redhill School on Sunday, 28th September 1941. By this time the membership had grown to 35.

Shortly after the Annual General Meeting in 1941, the first social event in the congregations lifetime was held, and this took the form of a concert and social function which was very well attended.
It was during 1942 that the two Chedarim were established in the area, one at the Greenside primary school and the other at the Redhill School.

At an Extraordinary General Meeting held on the 28th February 1943, it was resolved to purchase Stands 621//2/3/4 Cor. Roscommon Road and Kildare Ave, Parkview. An application was made to the Administrator for amendment of Conditions of Title enabling the Congregation to erect a communal hall and place of learning. The application met with considerable opposition from the gentile residents of Parkview who organized a petition signed by 1100 objectors. The opposition based on the fear that the peace of the neighborhood would be disturbed, and that it would be better if the Congregation confined itself to a request for a place of Worship. The congregation then withdrew the application, and made a fresh application for a place of worship. Unfortunately, however, it was found that the same people who had objected in the first place objected again, their objection this time being based upon the fact that whilst they did not object to a place of worship, they objected in principle to the amendment of Conditions of Title which might become a precedent for further application for amendment of Title by others for different purposes. A second petition was signed over by 1000 people, and further matter came up in the Annual General Meeting of Parkview and Districts rate payers Association, which was attended by over 300 people. At this meeting, Mr. Max Goodman, as Chairman of the Congregation put forward the Congregations claim to have a right to a place of worship for the Jewish community.

Mr. Goodman was throughout this time very active on behalf of the congregation in trying to obtain consent for Title to be amended, and finally succeeded in getting the Town planning Committee of the City Council to recommend to the Administrator that our application be granted. However, the works committee of the City Council decided against the recommendation of the Town Planning Committee, which Body, in turn, re – affirmed its previous resolution.

It is very interesting to place on record that His LLOrdship the Bishop of Johannesburg sent to the Chairman a strong letter supporting our application. The Rev. J. B. Webb, Head of Methodist Church, also supported us in our endevour to establish a place of worship.

Whilst this application was pending, the Committee investigated the possibility of an alternative site, finally, the present site in Chester Road was discovered. What was very important was the fact that there was no restrictive conditions of title such as applied to Parkview or Greenside, as the ground does not fall into any of the surrounding established townships. The approval the City Council and the Townships board to the ground being used for the erection of a Social Hall, place of worship, and seat of religious instruction, was readily obtained. The ground is 3 ¼ acres in extent, contiguous to Parkview Golf Course with a large frontage to Chester road and to the golf course. It is on this piece of ground that the communal hall, opened today has been erected.

At the annual general meeting held in September , 1942, the building was inaugurated.

At the beginning of the year 1944, the first social function in the form of a Dance in aid of the Building fund was held at the Redhill School Hall. This was followed by various social functions including a Dance at Northcliff in the following year, and by a further huge social and financial success in the form of a Ball at the City Hall during 1943 in aid of the Building Fund.

At the Annual general meeting in 1944, the system of “Foundation Membership” was adopted, and at that meeting twenty six members signified their intent of taking up suich Foundation Membership. This entails the contribution of £100 towards the Building Fund payable over a period of up to five years.

At about December 1943, regular Friday Night services were now inaugurated and are held in a classroom at the Redhill School. Having no Minister, various members of the Congregation have taken turns in officiating at those services.

The congregation are fortunate in obtaining the services of Cantor S. Inspektor as Baal Musaph for the High Festival Season in 1945. On this occasion, Rev. A.H. Karpelowsky acted as Baal Shacharith. 423 persons attended these services which was a huge success.

The High Festival Services in 1944 were held on the Congregations own site, the 500 worshippers being housed in a huge marquee; all thjose who had the privilege to attend were unanimous in their appreciation of the atmosphere. AS one member expressed “ it was davening in the manner of the Bible”.

In 1943 the congregation became affiliated to the Jewish Board of Deputies. Towards the end of 1943 it was found necessary to appoint a paid bookkeeper.

In July 1945, it was found necessary to appoint an official secretary to the Congregation, and Me Henry Joseph was appointed.
During 1943, the committee raised £7000 for the South African Jewish War Appeal. In 1946 the Congregation again managed to raise £10 000 for the Jewish War Appeal. A building permit was obtained in 1946 and the building operations commenced on the 10th July 1946. The Foundation Stone was laid by Mr. Max Goodman on 24th November 1946. During the early part of 1947 Rev. M.A. Lew was appointed as Minister Rev. Simcha Kusevitsky was appointed as Cantor. A ladies committee was also formed.

This congregation has a great future ahead of it; it has in many directions broken new ground, and had been quoted on many occasions as an example for others to follow.

My Presentation

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The Nursery School
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Troyeville & Jeppestown

With Ishvara

On my recent visit to Jo’burg, my friend Ishvara Dhyan showed me the once thriving Jewish world of Troyeville and Jeppestown – a sampling of his wonderful tours of old Johannesburg.

Thanks also goes out to Marc Latilla for sharing his well researched blogs of these old Jo’burg suburbs.

And to the others whose blogs were included.

Troyeville Hotel
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Kimberly Street Shul
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Thanks to Marc Latilla for his well sourced blog:

Bertrams and Lorentzville

Bertrams and Lorentzville

Bertrams Synagogue – Marc Latilla

Like Doornfontein, Bertams had a sizeable Jewish community due to the influx of immigrants as explained in the piece below:

Despite such official anti-Semitic immigration sentiments, between 1924 and 1930 there was a noticeable rise in the immigration of Jewish refugees from Lithuania, Poland and Latvia to Johannesburg (Adler 1979:71). That a high percentage of these immigrants settled in the eastern suburbs of Johannesburg is clear from a 1936 survey which listed Doornfontein, Bertrams and Jeppe as home to the single largest Jewish community on the Witwatersrand . What makes this significant is that almost twenty percent of workers in the area were manual labourers. This was predominantly then a community of workers, not owners.

“Thus it can be established that between 1920 and 1940 there was a concentration of Jewish immigrant workers living in the Johannesburg suburbs of Doornfontein, Bertrams and Jeppe. Their greatest significance however lies in the fact that they were immigrants and that a large proportion of them were manual labourers of the artisan class”.

As the second generation of better educated and entrepreneurial Jews moved away from Bertrams to the northern suburbs, the usage of the Shuls and Synagogues  in the areas dropped. The Bertrams Synagogue (also known as the  Kimberly Road Shul) at 54 Kimberly Road closed in 1982 and is now a private residence. It was originally the Valley Bioscope.

Source: johannesburg1912.wordpress.com/2014/02/13/bertrams-and-lorentzville/

Street signs

Original 

Replacement

Jeppestown
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Original Jeppestown (Lithuanian) Shul
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With Ishvara

Jeppestown Shul
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From the archives at Beyachad – thanks to Naomi Musiker
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Jeppe Memorial
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Thanks to Marc Latilla:

Jeppestown & Belgravia Pt.5 (Osborn Pharmacy, Cosmopolitan Hotel, Jeppestown Synagogue and Joooste & Bryant’s building)

Jeppestown & Belgravia Pt.5 (Osborn Pharmacy, Cosmopolitan Hotel, Jeppestown Synagogue and Joooste & Bryant’s building)

Osborn Pharmacy The plans for this building date back to 24 August 1898 and it was evidently built before the Anglo-Boer War by J.R. Koller. A good description is ‘…more leisurely pace …

Source: johannesburg1912.wordpress.com/2013/08/17/jeppestown-belgravia-pt-5-osborn-pharmacy-cosmopolitan-hotel-jeppestown-synagogue-and-joooste-bryants-building/

and

Jeppestown & Belgravia Pt.4 (Grand Station Hotel & Jeppe Post Office)

Jeppestown & Belgravia Pt.4 (Grand Station Hotel & Jeppe Post Office)

Grand Station Hotel 1896 Built to serve miners from the nearby Wolhunter mine, the building which still stands today, is one of the oldest and grandest. It had a close association with boxing and s…

Source: johannesburg1912.wordpress.com/2013/07/21/jeppestown-belgravia-pt-4-grand-station-hotel-jeppe-post-office/

The Neighbourhood
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the OLD Chaddishe Shul in Harrow Road, Berea

Ishvara’s Tours 
Jeppestown Walking Tour

Journey through JEPPESTOWN

Sat., 10 Feb. 2018, 10:00 am: • What we’ll do the Jeppestown Walk ~starts at 10am Saturday 10th February 2018 at ORIGIN Artisan Coffee Roasters corner Berea & Fox Sts MABONENG PRECINCT( near Arts on Mai

Source: www.meetup.com/en-AU/African-Secrets-Walks-in-the-Inner-City-of-Johannesburg/events/247271200/

Jeppestown Walking Tour

The History of the Jeppe Family | The Heritage Portal

The History of the Jeppe Family | The Heritage Portal

Five Jeppe men were prominent in the early history of the Transvaal and the Witwatersrand Gold fields. Three were brothers, two were the sons of the youngest brother.  Two played significant roles in state administration, two were entrepreneur-businessmen and one was a jurist. But by enunciating these men’s foundation careers, is to tell only part of the story, for they all pursued a myriad of interests, involvements and occupations. All appeared assuredly capable of operating in a broad professional and public arenas.

Source: www.theheritageportal.co.za/article/history-jeppe-family

Old Lorentzville synagogue

Old Lorentzville synagogue

“I am an Afrikaans kugel living in a Jewish synagogue in a predominantly Muslim area, with a buddha.” This is how Jungian therapist Marianna…

Source: melodyemmettsbezvalley.blogspot.com.au/2011/08/old-bertrams-synagogue.html

NY in Images 2017

This is my best – meeting people and taking lots of photos of things I see.

Enjoy!

The skyline and the people of LIC

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Long Island City

Long Island City – Wikipedia

Long Island City (LIC) is the westernmost residential and commercial neighborhood of the New York City borough of Queens. LIC is noted for its rapid and ongoing residential growth and gentrification, its waterfront parks, and its thriving arts community.[1] LIC has among the highest concentration of art galleries, art institutions, and studio space of any neighborhood in New York City.[2] It is bordered by Astoria to the north; the East River to the west; Hazen Street, 49th Street, and New Calvary Cemetery in Sunnyside to the east; and Newtown Creek—which separates Queens from Greenpoint, Brooklyn—to the south. It originally was the seat of government of the Town of Newtown, and remains the largest neighborhood in Queens. The area is part of Queens Community Board 1, located north of the Queensboro Bridge and Queens Plaza; it is also of Queens Community Board 2 to the south.

Source: en.wikipedia.org/wiki/Long_Island_City

Manhattan

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With Michael and his florist
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Schwartz Family

On August 6, I made a presentation on Avraham Shlomo Zalman Tzoref to six of his descendants at Dara Reid’s apartment. This was organised by Wilma Solomon.

With the Solomon family also descendants of Tzoref
The Solomon family, also descendants of Tzoref

Manhattan Scenes

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Buildings

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Synagogues

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Fire destroyed this old synagogue

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Fire Damages New York Beth Hamedrash Hagodol Synagogue

Fire Damages New York’s Beth Hamedrash Hagodol Synagogue

The abandoned building on the Lower East Side, built in 1850, once housed the city ’s oldest Jewish Orthodox congregation. No injuries were reported in the blaze.

Source: www.nytimes.com/2017/05/14/nyregion/lower-east-side-fire-beth-hamedrash-hagodol-synagogue.html

New York Public Library

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New York Public Library – Wikipedia

Source: en.wikipedia.org/wiki/New_York_Public_Library

Russ & Daughters

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With Brigitte & Michael
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Russ & Daughters – Wikipedia

Russ & Daughters is an appetizing store[1] opened in 1914. It is located at 179 East Houston Street, on the Lower East Side of Manhattan, New York City. A family-operated store, it has been at the same location since 1914.

Source: en.wikipedia.org/wiki/Russ_&_Daughters

Meeting My Cousin Mendel – With A Twist!

Meeting My Zeldin Family in Brooklyn NY

Our first meeting ever took place at the Washington Cemetery, Brooklyn New York on Sunday 6 August 2017 at 9:30am

After finding the whereabouts of my cousin Zara Smushkovich in September 2016 in Toronto, I sadly discovered that her brother Mendel had passed away less than two months before in Brooklyn NY.  Mendel, originally from Riga, Latvia, had only ever met one of his Zeldin first cousins, the late Phyllis Jowell in Riga in 1960.

Chassia & Isadore Zeldin, my maternal grandparents

Here are the children and grandchildren of Isocher and Chassia Zeldin


Isadore and Chassia with 11 of their 17 grandchildren c1953

The children and grandchildren of Mendel Zeldin. There are also a couple of great grandchildren not listed here.

Meeting My Cousin Zara Smushkovich

Meeting My Cousin Zara Smushkovich

Toronto, Canada 30 July 2017 I meet my first cousin Zara Zeldin Smushkovich again after 42 years. It is a delightful reunion at a restaurant and then at her condo. The only other time we met was in…

Source: elirab.me/meeting-my-cousin-zara-smushkovich/

New York

The early August morning view from my room in my brother, Michael’s apartment in LIC, NY.

When I arrived in New York,  I called Mendel’s daughter Bella. She invited my brother Michael and me to meet her, her brother Alex and their families at the Washington Cemetery in Brooklyn on the Sunday morning.

Washington Cemetery, Brooklyn NY

Washington Cemetery is an old, historical, and predominantly Jewish burial ground located at 5400 Bay Parkway in Mapleton, Brooklyn, New York, United States.

Source: en.wikipedia.org/wiki/Washington_Cemetery_(Brooklyn)

 

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Why did we meet at the cemetery?

It was our first cousin Mendel’s unveiling! Strange “meeting” my cousin for the first time at his unveiling.

With my brother Michael
With Bella. Lucy, Estee, Jonathan, Alex and Michael and Lucy’s daughters – all descendants of Isadore and Chassia Zeldin, my grand parents
With late Mendel’s carer, Estee, Bella and Innes

We then had lunch at a Russian Jewish restaurant in Flatbush. After many vodkas and a few speeches in honour of our departed cousin, it was off to Bella’s house for tea and more reminiscing! 

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With Mendel's children, Bella & Alex

Riva, Mendel’s wife

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My cousin, Zara & Meir Shmushkovich wedding
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Zara & her mother, Esther
With Michael, Estee and Jonathan
Saying goodbye – Estee, Jonathan & Alex

A Day in Krakow

The Train Station

Kraków Główny railway station – Wikipedia

Kraków Główny Osobowy (commonly called Dworzec Główny, Polish for Main station) is the largest and the most centrally located railway station in Kraków. The building, constructed between 1844 and 1847 (architect: P.Rosenbaum), lies parallel to the tracks. The design was chosen to allow for future line expansion. The station was initially a terminus of the Kraków – Upper Silesia Railway (Kolej Krakowsko-Górnośląska, German: Obeschlesische-Krakauer Eisenbahn). Trains entered the trainshed via a brick archway at the northern end of the station which was almost doubled in size in 1871.[1]

Source: en.wikipedia.org/wiki/Kraków_Główny_railway_station

Kazimierz

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The Remu Synagogue and Cemetery

My relationship to Yisrael Isserles, whose matseva is behind me

At the matsevot of my ancestors

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Kupa Synagogue

First time in this shul – restored since I was last in Krakow.

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The Jewish Cemetery

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The Izaak Synagogue

Maariv with Rabbi Eliezer Gurary

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With Rabbi Eliezer Gurary

Klezmerhois

With Leopold Koslowski, King of Klezmer

Meeting Leopold Koslowski, still going strong!

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JCC Krakow

With Anna Gulinska
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Posters & Books

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Kazimierz – Wikipedia

Kazimierz (Polish pronunciation: [kaˈʑimʲɛʂ]; Latin: Casimiria; Yiddish: קוזמיר‎ Kuzimyr) is a historical district of Kraków and Kraków Old Town, Poland. Since its inception in the fourteenth century to the early nineteenth century, Kazimierz was an independent city, a royal city of the Crown of the Polish Kingdom, located south of Kraków Old Town and separated by a branch of the Vistula river. For many centuries, Kazimierz was a place of coexistence and interpenetration of ethnic Polish and Jewish cultures, its north-eastern part of the district was historic Jewish, whose Jewish inhabitants were forcibly relocated in 1941 by the German occupying forces into the Krakow ghetto just across the river in Podgórze. Today Kazimierz is one of the major tourist attractions of Krakow and an important center of cultural life of the city.

Source: en.wikipedia.org/wiki/Kazimierz

The Ghetto

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Kraków Ghetto – Wikipedia

The Kraków Ghetto was one of five major, metropolitan Jewish ghettos created by Nazi Germany in the new General Government territory during the German occupation of Poland in World War II. It was established for the purpose of exploitation, terror, and persecution of local Polish Jews, as well as the staging area for separating the “able workers” from those who would later be deemed unworthy of life.[1] The Ghetto was liquidated between June 1942 and March 1943, with most of its inhabitants sent to their deaths at Bełżec extermination camp as well as Płaszów slave-labor camp,[2] and Auschwitz concentration camp, 60 kilometres (37 mi) rail distance.[3]

Source: en.wikipedia.org/wiki/Kraków_Ghetto

The River Vistula

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Vistula – Wikipedia

The Vistula (/ˈvɪstjʊlə/; Polish: Wisła [ˈvʲiswa], German: Weichsel [ˈvaɪksl̩], Low German: Wießel, Yiddish: ווייסל‎ Yiddish pronunciation: [vajsl̩]) is the longest and largest river in Poland, at 1,047 kilometres (651 miles) in length. The drainage basin area of the Vistula is 194,424 km2 (75,068 sq mi), of which 168,699 km2 (65,135 sq mi) lies within Poland (splitting the country in half). The remainder is in Belarus, Ukraine and Slovakia.

Source: en.wikipedia.org/wiki/Vistula

The Old Town

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Kraków Old Town – Wikipedia

Kraków Old Town is the historic central district of Kraków, Poland.[2] It is one of the most famous old districts in Poland today and was the center of Poland’s political life from 1038 until King Sigismund III Vasa relocated his court to Warsaw in 1596.

Source: en.wikipedia.org/wiki/Kraków_Old_Town

Kazimierz by night

With Magda Brudzinska, klezmer singer

I bumped Magda in the square in the Kazimierz. I remembered her from her concert I attended at the Klezmerhois in 2011.  See video below

Magda also features in Judy Menczel’s movie – Pockets of Hope with Fay Sussman

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Pakruojis 17

The restored synagogue at Pakruojis

I visited this time last year when it was under construction

June 2016

Pakruojis & Siaulenai

I visited Pakruojis to see the wooden synagogue in the city. As you can see from the images, it is currently being restored. We previously saw that the wooden synagogue in Ziezmariai is also under …

Source: elirab.me/pakruojis-siaulenai/

June 2017

On the road to Pakruojis

Outside

With Laima

Inside

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Some of the information panels

Oldest surviving synagogue in Lithuania

Rav Kook in nearby Zeimelis

Surrounding buildings

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Pakruojis – Wikipedia

Pakruojis ( pronunciation (help·info)) is a city in Lithuania. It is situated on the Kruoja River, which has a dam above the city. Forty three buildings of the manor, mentioned in 1531 still survive.

Source: en.wikipedia.org/wiki/Pakruojis

Warsaw Day 1 – Tour 17

My first day in Warsaw on this tour with my hosts Michael & Ruth Leiserowitz.

Michael is an official guide at POLIN and Ruth is an eminent German historian.

Ruth Leiserowitz – Wikipedia

Ruth Leiserowitz (born Ruth Kibelka, December 25, 1958, in Prenzlau, Brandenburg) is a German historian. Her work and study primarily deal with the wolf children, a group of German children orphaned at the end of World War II in East Prussia. Since 2009, she has been the deputy director of the German Historical Institute in Warsaw. In 2014, she was awarded the Cross of Merit First Class of the Order of Merit of the Federal Republic of Germany by German president Joachim Gauck.[1]

Source: en.wikipedia.org/wiki/Ruth_Leiserowitz

Michael and Ruth work with me on the the Kaliningrad and Sovetsk KehilaLinks Jewish websites for Jewishgen.org

Kaliningrad, Russia

Source: kehilalinks.jewishgen.org/kaliningrad/Home.html

Visit their Jews of  East Prussia site:

Seiten zur jüdischen Geschichte in Ostpreussen – Jewish History in East Prussia

Source: www.judeninostpreussen.de/

Two updated important booklets for Warsaw and the Jewish Warsaw map.

Our first stop is Wilanow Palace

Wilanów Palace – Wikipedia

Wilanów Palace or Wilanowski Palace (Polish: pałac w Wilanowie, Polish pronunciation: [ˈpawat͡s vvilaˈnɔvjɛ]) is a royal palace located in the Wilanów district, Warsaw. Wilanów Palace survived Poland’s partitions and both World Wars, and so serves as a reminder of the culture of the Polish state as it was before the misfortunes of the 18th century.

Source: en.wikipedia.org/wiki/Wilanów_Palace

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The Palace of Culture and Science

Palace of Culture and Science – Wikipedia

Constructed in 1955, the Palace of Culture and Science (Polish: Pałac Kultury i Nauki; abbreviated PKiN) is a notable high-rise building in Warsaw, Poland. It is the center for various companies, public institutions and cultural activities such as concerts, cinemas, theaters, libraries, sports clubs, universities, scientific institutions and authorities of the Polish Academy of Sciences. Motivated by Polish historicism and American art deco high-rise buildings, the PKiN was designed by Soviet architect Lev Rudnev in “Seven Sisters” style and is informally referred to as the Eighth Sister.

Source: en.wikipedia.org/wiki/Palace_of_Culture_and_Science

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Warsaw – Wikipedia

Warsaw (Polish: Warszawa [varˈʂava] ( listen); see also other names) is the capital and largest city of Poland. It stands on the Vistula River in east-central Poland, roughly 260 kilometres (160 mi) from the Baltic Sea and 300 kilometres (190 mi) from the Carpathian Mountains. Its population is estimated at 1.750 million residents within a greater metropolitan area of 3.101 million residents,[3] which makes Warsaw the 9th most-populous capital city in the European Union. The city limits cover 516.9 square kilometres (199.6 sq mi), while the metropolitan area covers 6,100.43 square kilometres (2,355.39 sq mi).[4]

Source: en.wikipedia.org/wiki/Warsaw

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The Nozyk Synagogue

Nożyk Synagogue – Wikipedia

The Nożyk Synagogue (Polish: Synagoga Nożyków) is the only surviving prewar Jewish house of prayer in Warsaw, Poland. It was built in 1898-1902 and was restored after World War II. It is still operational and currently houses the Warsaw Jewish Commune, as well as other Jewish organizations.

Source: en.wikipedia.org/wiki/Nożyk_Synagogue

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