My guide
Margarita Lopatina was recommended by the CHABAD Rabbi in Kiev
Margo met me at my hotel, The Kozatskiy in Maidan Square at 10am.
We spent the next 3 hours on her walking tour.
Ukrainian Revolution
| 2014 Ukrainian revolution | |||
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| Part of the Euromaidan | |||
A crowd in Kiev on 21 February, 2014 after a peace agreement was signed.
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| Date | 18–23 February 2014 (5 days)[1][2][3] | ||
| Location | Mariinsky Park and Instytutska Street, Maidan Nezalezhnosti, Kiev, Ukraine 50°27′0″N 30°31′27″E |
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| Goals |
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| Methods |
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| Result | Euromaidan/Opposition victory
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| Number | |||
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| Casualties | |||
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| Deaths: 106 Injuries: 1811 Ministry of Healthcare totals (16 April @6:00 LST)[19]Dead & missing during entire conflict: 780 Medical volunteer estimates[20] |
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A Previous Jewish mansion
Buildings & Memorials
Parliament
The Market
Golda Meir
Sholem Aleichem
Margo on Sholem Aleichem
Sholem Aleichem
| Sholem Aleichem | |
|---|---|
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| Born | Solomon Naumovich Rabinovich March 2 [O.S. February 18] 1859 Pereyaslav, Russian Empire(now Ukraine) |
| Died | May 13, 1916 (aged 57) New York City, United States |
| Pen name | Sholem Aleichem (Yiddish: שלום־עליכם) |
| Occupation | Writer |
| Genre | Novels, short stories, plays |
| Literary movement | Yiddish revival |
Sholem Aleichem statue in Netanya, Israel, sculpted by Lev Segal
Solomon Naumovich Rabinovich, better known under his pen name Sholem Aleichem (Yiddish and Hebrew: שלום־עליכם; Russianand Ukrainian: Шоло́м-Але́йхем) (March 2 [O.S. February 18] 1859 – May 13, 1916), was a leading Yiddish author and playwright. The musical Fiddler on the Roof, based on his stories about Tevye the Dairyman, was the first commercially successful English-language stage production about Jewish life in Eastern Europe. The Hebrew phrase Shalom aleichem literally means “Peace be upon you”, and is a greeting in traditional Hebrew and Yiddish.
Biography
Solomon Naumovich (Sholom Nohumovich) Rabinovich (Russian: Соломо́н Нау́мович (Шо́лом Но́хумович) Рабино́вич) was born in 1859 in Pereyaslav and grew up in the nearby shtetl (small town with a large Jewish population) of Voronko, in the Poltava Governorateof the Russian Empire (now in the Kiev Oblast of central Ukraine).[1] His father, Menachem-Nukhem Rabinovich, was a rich merchant at that time.[2] However, a failed business affair plunged the family into poverty and Solomon Rabinovich grew up in reduced circumstances.[2] When he was 13 years old, the family moved back to Pereyaslav, where his mother, Chaye-Esther, died in a choleraepidemic.[3]
Sholem Aleichem’s first venture into writing was an alphabetic glossary of the epithets used by his stepmother. At the age of fifteen, inspired by Robinson Crusoe, he composed a Jewish version of the novel. He adopted the pseudonym Sholem Aleichem, a Yiddishvariant of the Hebrew expression shalom aleichem, meaning “peace be with you” and typically used as a greeting. In 1876, after graduating from school in Pereyaslav, he spent three years tutoring a wealthy landowner’s daughter, Olga (Hodel) Loev (1865 – 1942).[4]From 1880 to 1883 he served as crown rabbi in Lubny.[5] On May 12, 1883, he and Olga married, against the wishes of her father. A few years later, they inherited the estate of Olga’s father. In 1890, Sholem Aleichem lost their entire fortune in a stock speculation and fled from his creditors. Solomon and Olga had their first child, a daughter named Ernestina (Tissa), in 1884.[6] Daughter Lyalya (Lili) was born in 1887. As Lyalya Kaufman, she became a Hebrew writer. (Lyalya’s daughter Bel Kaufman, also a writer, was the author of Up the Down Staircase, which was also made into a successful film.) A third daughter, Emma, was born in 1888. In 1889, Olga finally gave birth to a son. They named him Elimelech, after Olga’s father, but at home they called him Misha. Daughter Marusi (who would one day publish “My Father, Sholom Aleichem” under her married name Marie Waife-Goldberg) was born in 1892. A final child, a son named Nochum (Numa) after Solomon’s father was born in 1901 (under the name Norman Raeben he became a painter and an influential art teacher).
After witnessing the pogroms that swept through southern Russia in 1905, Sholem Aleichem left Kiev and resettled to New York City, where he arrived in 1906. His family[clarification needed] set up house in Geneva, Switzerland, but when he saw he could not afford to maintain two households, he joined them in Geneva in 1908. Despite his great popularity, he was forced to take up an exhausting schedule of lecturing to make ends meet. In July 1908, during a reading tour in Russia, Sholem Aleichem collapsed on a train going through Baranowicze. He was diagnosed with a relapse of acute hemorrhagic tuberculosis and spent two months convalescing in the town’s hospital. He later described the incident as “meeting his majesty, the Angel of Death, face to face”, and claimed it as the catalyst for writing his autobiography, Funem yarid [From the Fair].[1] He thus missed the first Conference for the Yiddish Language, held in 1908 in Czernovitz; his colleague and fellow Yiddish activist Nathan Birnbaum went in his place.[7] Sholem Aleichem spent the next four years living as a semi-invalid. During this period the family was largely supported by donations from friends and admirers.
Sholem Aleichem moved to New York City again with his family in 1914. The family lived in the Lower East Side, Manhattan. His son, Misha, ill with tuberculosis, was not permitted entry under United States immigration laws and remained in Switzerland with his sister Emma.
Sholem Aleichem died in New York in 1916.
The Brodsky Synagogue
Brodsky Synagogue
| Brodsky Synagogue | |
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| Basic information | |
| Location |  Kiev, Ukraine |
| Affiliation | Orthodox Judaism |
| Status | Active |
| Architectural description | |
| Architect(s) | Georgiy Shleifer |
| Architectural style | Romanesque Revival with elements of Moorish Revival |
| Completed | 1898 |
The Brodsky Choral Synagogue is the largest synagogue in Kiev, Ukraine. It was built in the Romanesque Revival style resembling a classical basilica.[1] The original tripartite facade with a large central avant-corps flanked by lower wings also echoed the characteristic design of some Moorish Revival synagogues, such as the Leopoldstädter Tempel in Vienna.
History
The synagogue was built between 1897 and 1898. It was designed by Georgiy Shleifer. A sugar magnate and philanthropist Lazar Brodskyfinanced its construction.[2][3]
For many decades the local and imperial authorities forbade the construction of a monumental place of Jewish worship in Kiev, as they feared that this would facilitate the growth of the Jewish community in Kiev, which, being a big trading and industrial city, would then become an important Jewish religious center. This was considered “undesirable” due to the symbolic importance of Kiev, as the cradle of Russian Orthodoxy. It was only allowed to convert existing buildings into Jewish worship houses.
In 1895, permission was given to build a synagogue in the Podil district, a poor quarter of Kiev. The location was however too far from the city center where the wealthy Jews lived such that they could not walk there on Sabbath. They wished a big choral synagogue in the city center, similar to those in St. Petersburg, Moscow and Odessa.[3]
To evade the ban, Brodsky and rabbi Evsey Tsukerman sent a complaint to the Governing Senate requesting a permission to build a worship house in the private estate of Brodsky. As an attachment they included only a side view drawing of the planned building which looked like a private mansion.[3][4][5][6] The permission was obtained, and the synagogue became an example of an Aesopian synagogue.
In 1926, the synagogue was closed down by the Soviet authorities. The building was converted into an artisan club.[5][7]
The building was devastated during the World War II by Nazis and was subsequently used as a puppet theatre.[5][3] An additional facade was built in the 1970s.
In 1997 the theatre moved into a new building. The old building was renovated and since 2000 it is again used as a synagogue.[2][5][6] The restoration was mainly financed by a media proprietor Vadim Rabinovich.[6] Currently it serves a Chabad-Lubavitch congregation.
End of the tour. Down to the Metro
Only half the day gone, now on to Podil
Podil
View of the modern Podil neighborhood.
Podil (Ukrainian: Поділ) is a historic neighborhood in Kiev, the capital of Ukraine. It is one of the oldest neighborhoods of Kiev, and the birthplace of the city’s trade, commerce and industry. It contains many architectural and historical landmarks, and new archaeological sites are still being revealed. It is a part of the city’s larger administrative Podilskyi District.
Continued in the next post
