Warsaw, Poland

With Helise Lieberman
With Helise Lieberman

The Polin Museum

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Magdalena Mizgalska

POLIN Museum of the History of Polish Jews

From Wikipedia, the free encyclopedia
 
POLIN Museum of the History of Polish Jews
Muzeum Historii Żydów Polskich
Museum of the History of Polish Jews in Warsaw 011.JPG

The museum building
Established 2005 (opened April 2013)
Location Warsaw, Poland
Coordinates 52°14′58″N 20°59′34″E
Type Historical, cultural
Collection size History and culture of Polish Jews
Visitors expected 450,000
Director Dariusz Stola
Curator Barbara Kirshenblatt-Gimblett
Website Museum official website

POLIN Museum of the History of Polish Jews (PolishMuzeum Historii Żydów Polskich) is a museum on the site of the former Warsaw Ghetto. The Hebrew word Polin in the museum’s name means, in English, either “Poland” or “rest here” and is related to a legend on the arrival of the first Jews in Poland.[1] The cornerstone was laid in 2007, and the museum was first opened on April 19, 2013.[2][3] The museum’s Core Exhibition opened in October 2014.[4] The museum features a multimedia narrative exhibition about the vibrant Jewish community that flourished in Poland for a thousand years up to the Holocaust.[5] The building, a postmodern structure in glass, copper, and concrete, was designed by Finnish architects Rainer Mahlamäki and Ilmari Lahdelma.[6

History

 

President of the Republic of PolandLech Kaczynski, at the groundbreaking ceremony for the POLIN Museum, 26 June 2007

The idea for creating a major new museum in Warsaw dedicated to the history of Polish Jews was initiated in 1995 by the Association of the Jewish Historical Institute of Poland.[7] In the same year, the Warsaw City Council allocated the land for this purpose in Muranów, Warsaw’s prewar Jewish neighborhood and site of the former Warsaw Ghetto, facing the Monument to the Warsaw Ghetto Heroes. In 2005, the Association of the Jewish Historical Institute of Poland established a unique private-public partnership with the Polish Ministry of Culture and National Heritage and the City of Warsaw. The Museum’s first director was Jerzy Halbersztadt. In September 2006, a specially designed tent called Ohel (the Hebrew word for tent in English) was erected for exhibitions and events on the museum’s future location.[7]

An international architectural competition for designs for the building was launched in 2005, supported by a grant from the Ministry of Culture and National Heritage. On June 30, 2005 the jury announced the winner; a team of two Finnish architects, Rainer Mahlamäki and Ilmari Lahdelma.[8] On June 30, 2009 construction of the building was officially inaugurated. The project was to be finished in 33 months at a cost of PLN 150 million zlotyallocated by the Ministry and the City.[9] and a total cost of PLN 320 million zloty.[10][11]

The museum opened the building and began its educational and cultural programs on April 19, 2013 on the 70th Anniversary of Warsaw Ghetto Uprising. During the 18 months that followed, more than 180,000 visitors toured the building, visited the first temporary exhibitions, and took part in cultural and educational programs and events, including films, debates, workshops, performances, concerts and lectures. The Grand Opening, with the completed Core Exhibition, was on October 28, 2014.[12] The Core Exhibition documents and celebrates the thousand-year history of the Jewish community in Poland that was decimated by the Holocaust.[4][5]

In 2016 the museum won the European Museum of the Year Award from the European Museum Forum.[13]

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The Jewish Historical Institute

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Three videos from Matan Shefi, whom I bumped in the street, not far from Polin

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Jewish Historical Institute

From Wikipedia, the free encyclopedia
 

The Jewish Historical Institute (PolishŻydowski Instytut Historyczny or ŻIH) is a research institute in WarsawPoland, primarily dealing with the history of Jews in Poland.

History

The Jewish Historical Institute was created in 1947 as a continuation of the Central Jewish Historical Commission, founded in 1944. The Jewish Historical Institute Association is the corporate body responsible for the building and the Institute’s holdings. The Institute falls under the jurisdiction of the Ministry of Culture and National Heritage. In 2009 it was named after Emanuel Ringelblum. The institute is a repository of documentary materials relating to the Jewish historical presence in Poland. It is also a centre for academic research, study and the dissemination of knowledge about the history and culture of Polish Jewry.

The most valuable part of the collection is the Warsaw Ghetto Archive, known as the Ringelblum Archive (collected by the Oyneg Shabbos). It contains about 6000 documents (about 30 000 individual pieces of paper).

Other important collections concerning World War II include testimonies (mainly of Jewish survivors of the Holocaust), memoirs and diaries, documentation of the Joint and Jewish Self-Help (welfare organizations active in Poland under the occupation), and documents from the Jewish Councils (Judenräte)

The section on the documentation of Jewish historical sites holds about 40 thousand photographs concerning Jewish life and culture in Poland.

The Institute has published a series of documents from the Ringelblum Archive, as well as numerous wartime memoirs and diaries.[1]

In 2011, Paweł Śpiewak, a Professor of Sociology at Warsaw University and former politician, was nominated as the Director of the Jewish Historical Institute by Bogdan Zdrojewski, Minister of Culture and National Heritage.[2]

The Nosyk Synagogue

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Nożyk Synagogue

From Wikipedia, the free encyclopedia
 
 
Nożyk Synagogue
Synagoga Nożyków
 
Basic information
Location WarsawPoland
Geographic coordinates 52°14′10″N 21°00′04″ECoordinates52°14′10″N 21°00′04″E
Affiliation Orthodox Judaism
District Śródmieście
Ecclesiastical or organizational status Active Synagogue
Leadership Rabbi Michael Schudrich
Website http://www.warszawa.jewish.org.pl
Architectural description
Architect(s) Karol Kozłowski
Architectural style neoromanesque
Completed 1902
Construction cost 250.000 rubles
Specifications
Capacity 600
 

Interior of the synagogue

The Nożyk Synagogue (PolishSynagoga Nożyków) is the only surviving prewar Jewish house of prayer in Warsaw, Poland. It was built in 1898-1902 and was restored after World War II. It is still operational and currently houses the Warsaw Jewish Commune, as well as other Jewish organizations.

History

Before World War II the Jewish community of Warsaw, one of the largest Jewish communities in the world at that time, had over 400 houses of prayer at its disposal. However, at the end of 19th century only two of them were separate structures, while the rest were smaller chapels attached to schools, hospitals or private homes. The earliest Round Synagogue in the borough of Praga served the local community since 1839, while the Great Synagogue (erected in 1878) was built for the reformed community. Soon afterwards a need arose to build a temple also for the orthodox Jewry. Between 1898 and 1902 Zalman Nożyk, a renowned Warsaw merchant, and his wife Ryfka financed such temple at Twarda street, next to the neighbourhood of Grzybów and Plac Grzybowski. The building was designed by a famous Warsaw architect, Karol Kozłowski, author of the Warsaw Philharmonic Orchestra Hall.[1] The façade is neo-romanticist, with notable neo-Byzantine elements. The building itself is rectangular, with the internal chamber divided into three aisles.

The synagogue was officially opened to the public on May 26, 1902. In 1914 the founders donated it to the Warsaw Jewish Commune, in exchange for yearly prayers in their intention. In 1923 the building was refurbished by Maurycy Grodzieński, who also designed a semi-circular choir that was attached to the eastern wall of the temple. In September 1939 the synagogue was damaged during an air raid. During World War II the area was part of the Small Ghetto and shared its fate during the Ghetto Uprising and then the liquidation of the Jewish community of Warsaw by the Nazis. After 1941 the Germans used the building as stables and a depot. After the war the demolished building was partially restored and returned to the Warsaw Jewish Commune, but the reconstruction did not start. It was completely rebuilt between 1977 and 1983 (officially opened April 18, 1983). It was also then that a new wing was added to the eastern wall, currently housing the seat of the commune, as well as several other Jewish organizations.

Ghetto Wall Marking

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Meetings

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FODZ
FODZ

Forum-dialog

Chopin and Kopernicus

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The Storm

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The Tomb of the Unknown Soldier

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Tomb of the Unknown Soldier

From Wikipedia, the free encyclopedia

The Tomb of the Unknown Soldier (PolishGrób Nieznanego Żołnierza) is a monument in WarsawPoland, dedicated to the unknown soldiers who have given their lives for Poland. It is one of many such national tombs of unknowns that were erected after World War I, and the most important such monument in Poland.[1]

The monument, located at Piłsudski Square, is the only surviving part of the Saxon Palace that occupied the spot until World War II. Since 2 November 1925 the tomb houses an unidentified body of a young soldier who fell during the Defence of Lwów. At a later date earth from numerous battlefields where Polish soldiers have fought was added to the urns housed in the surviving pillars of the Saxon Palace.

The Tomb is constantly lit by an eternal flame and assisted by a guard post by the Representative Battalion of the Polish Army. It is there that most official military commemorations take place in Poland and where foreign representatives lay wreaths when visiting Poland.

The changing of the guard takes place on the hour of every hour daily and this happens 365 days a year.

History

In 1923, a group of unknown Varsovians placed, before Warsaw’s Saxon Palace and the adjacent Saxon Garden, a stone tablet commemorating all the unknown Polish soldiers who had fallen in World War I and the subsequent Polish-Soviet War. This initiative was taken up by several Warsaw newspapers and by General Władysław Sikorski. On April 4, 1925, the Polish Ministry of War selected a battlefield from which the ashes of an unknown soldier would be brought to Warsaw. Of some 40 battles, that for Lwów was chosen. In October 1925, at Lwów’s Cemetery of the Defenders of Lwów, three coffins were exhumed: those of an unknown sergeant, corporal and private. The coffin that was to be transported to Warsaw was chosen by Jadwiga Zarugiewiczowa, mother of a soldier who had fallen at Zadwórze and whose body had never been found.

On November 2, 1925, the coffin was brought to Warsaw’s St. John’s Cathedral, where a Mass was held. Afterward eight recipients of the order of Virtuti Militari bore the coffin to its final resting place beneath the colonnade joining the two wings of the Saxon Palace. The coffin was buried along with 14 urns containing soil from as many battlegrounds, a Virtuti Militari medal, and a memorial tablet. Since then, except under German occupation during World War II, an honor guard has continuously been held before the Tomb.

Architecture

The Tomb was designed by the famous Polish sculptor, Stanisław Kazimierz Ostrowski. It was located within the arcade that linked the two symmetric wings of the Saxon Palace, then the seat of the Polish Ministry of War. The central tablet was ringed by 5 eternal flames and 4 stone tablets bearing the names and dates of battles in which Polish soldiers had fought during World War I and the Polish–Soviet War (1919–21). Behind the Tomb were two steel gratings bearing emblems of Poland’s two highest Polish military decorations — the Virtuti Militari and Cross of Valor.

During the 1939 invasion of Poland, the building was slightly damaged by German aerial bombing, but it was quickly rebuilt and seized by the German authorities. After the Warsaw Uprising, in December 1944, the palace was completely demolished by the Wehrmacht. Only part of the central colonnade, sheltering the Tomb, was preserved.

After the war, in late 1945, reconstruction began. Only a small part of the palace, containing the Tomb, was restored by Henryk Grunwald. On 8 May 1946 it was opened to the public. Soil from 24 additional battlegrounds was added to the urns, as well as more tablets with names of battles in which Poles had fought in World War II. However, the communist authorities erased all trace of the Polish–Soviet War of 1920, and only a few of the Polish Armed Forces’ battles in the West were included. This was corrected in 1990, after Poland had regained its political autonomy.

There are plans to rebuild the Saxon Palace, but as of May 2016, these plans have been indefinitely on hold due to a lack of budget.[citation needed]

The Hotel Bristol

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Hotel Bristol, Warsaw

From Wikipedia, the free encyclopedia
 
Hotel Bristol, Warsaw
Hotel Bristol 2011.JPG

Hotel Bristol, Warsaw (2011)
General information
Location WarsawPoland
Address Krakowskie Przedmiescie 42/44
Opening November 19, 1901
Owner Towarzystwo Akcyjne Budowy i Prowadzenia Hotelów, (1901-1928),
Bank Cukrownictwa (1928-1948),
City of Warsaw (1947-1952),
Orbis (1952-1977),
University of Warsaw (1977-1981),
Orbis (1981-2011),
Rosmarinum Investments (2011-)
Management Starwood Hotels
Design and construction
Architect Władysław Marconi
Other information
Number of rooms 168
Number of suites 38
Website
www.hotelbristolwarsaw.pl

Hotel Bristol, Warsaw is a historic luxury hotel opened in 1901 located on Krakowskie Przedmieście in Poland‘s capital, Warsaw

History

 

Hotel Bristol in 1901

The Hotel Bristol was constructed from 1899-1900 on the site of the Tarnowski Palace by a company whose partners included Polish pianist Ignacy Jan Paderewski. A competition was held for the design of the building, and architects Thaddeus Stryjeriski and Franciszek Mączyński won with their Art Nouveau design. However the builders decided to change the style to a Neo-Renaissance design, and brought in architect Władysław Marconi to design the final hotel. Some of its interiors were designed by the noted Viennese architect Otto Wagner. The cornerstone was laid on April 22, 1899 and the hotel was dedicated on November 17, 1901 and opened on November 19, 1901.

 

Elegant cafe in the Bristol designed by Otto Wagner, 1901

After Poland gained its independence in 1919, Paderewski became the Prime Minister and held the first session of his government at his hotel. Paderewski and his partners sold their shares in the hotel in 1928 to a local bank, which renovated the hotel in 1934 with modern interiors by designer Antoni Jawornicki.

Upon the German invasion in 1939, the hotel was made into the headquarters of the Chief of the Warsaw District. It miraculously survived the war relatively unscathed, standing nearly alone among the rubble of its neighborhood. Following the war, the hotel was renovated and reopened in 1945.

 

Hotel lobby

The City of Warsaw took over operation of the hotel in 1947 and it was nationalized in 1948 and joined the state-run Orbis chain in 1952, exclusively serving visitors from abroad. By the 1970s its outdated facilities had seen it demoted to a second class ranking by the government and the hotel was donated by Prime Minister Peter Jaroszewicz to the University of Warsaw in 1977 to eventually serve as their library. It closed in 1981. However no work was done and the building languished through the waning days of the Communist government.

After the fall of Communism in 1989, the hotel was finally completely restored it to its former glory from 1991-1993, with the original interiors of the public rooms recreated to match the 1901 designs. The Bristol was reopened on April 17, 1993, with Margaret Thatcherin attendance, as part of the British Forte Hotels chain. From 1998 to 2013, the hotel was part of the Le Méridien hotel chain. The exterior was further restored in 2005, and the interior redecorated in 2013, after which the hotel joined The Luxury Collection division of Starwood Hotels.

Warsaw Uprising Youth Monument

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Mały Powstaniec

From Wikipedia, the free encyclopedia
 
The Little Insurgent
Mały Powstaniec
Pomnik Malego Powstanca.JPG
Coordinates 52°14′59″N 21°0′34″ECoordinates52°14′59″N 21°0′34″E
Location Warsaw Old TownWarsawPoland
Designer Jerzy Jarnuszkiewicz
Material Bronze sculpture
Completion date 1 October 1983
Dedicated to The child soldiers of the Warsaw Uprising

Mały Powstaniec (the “Little Insurgent”) is a statue in commemoration of the child soldiers who fought and died during the Warsaw Uprising of 1944. It is located on Podwale Street, next to the ramparts of Warsaw’s Old Town.

The statue is of a young boy wearing a helmet too large for his head and holding a submachine gun. It is reputed to be of a fighter who went by the pseudonym of “Antek”, and was killed on 8 August 1944 at the age of 13. The helmet and submachine gun are stylized after German equipment, which was captured during the uprising and used by the resistance fighters against the occupying forces.

Jerzy Jarnuszkiewicz[1] created the design for the monument in 1946, which was later used to make smaller copies of its present state. The statue was unveiled on October 1, 1983 by Professor Jerzy Świderski – a cardiologist who was a courier for the resistance during the uprising (pseudonym: “Lubicz”) serving in the Gustaw regiment of the Armia Krajowa. Behind the statue is a plaque with the engraved words of “Warszawskie Dzieci” (“Warsaw Children”), a popular song from the period: “Warszawskie dzieci, pójdziemy w bój – za każdy kamień twój, stolico damy krew” (“We’re the children of Warsaw, going into battle – for every stone of yours, we will give our blood”).

More Warsaw

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Warsaw at night

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Lublin, Poland

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My thanks to Emil Majuk for showing me around and for being such an excellent guide!

The Chachmei Lublin Yeshiva Synagogue

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With Jery Litman

Chachmei Lublin Yeshiva Synagogue

From Wikipedia, the free encyclopedia
Synagogue in Chachmei Lublin Yeshiva
Synagoga w Jeszywas Chachmej Lublin
Lublinyeshiva.jpg
Basic information
Location LublinPoland
Affiliation Orthodox Judaism
Status active
Materials brick

The Synagogue in Chachmei Lublin Yeshiva is a synagogue located in LublinPoland, in the building of Chachmei Lublin Yeshiva, on Lubartowska 85 (originally 57) Street.

History

The synagogue was completed in 1930 along with the rest of the complex of the Chachmei Lublin Yeshiva. Apart from religious functions, it was used as a lecture hall for the yeshiva[1] [2] , having been able to seat over 200 students. During the Second World War, the building was vandalized by the Nazis, and all of the contents were damaged or dispersed.

After the war, the building of the yeshiva was taken over by the Medical University of Lublin. The room of the synagogue was redecorated and adjusted to needs of the University. The colouring of walls and columns was changed, and the windows located on the Eastern wall were bricked up.

In late 2003, the building was returned to the Jewish Community of Warsaw, which decided to redecorate and reconstruct the synagogue. The restoration commenced in May 2005, following the University’s departure from the structure. A rotten ceiling over the prayer room was replaced, and a new parquet floor was laid. Relying in part on pre-War photographs, the original colouring of columns and the windows on the Eastern wall were recreated. Also, the bimah and steps to Ark, which were surrounded by a balustrade, were restored.

However, the Ark could not be recreated at the time. In its place, a wardrobe and 2-metre (7 ft) high chandelier with 16 lights was installed. In the second half of 2007, the kehilla ordered the missing elements of the interior.

Renewed opening

Official opening of the synagogue took place on February 11, 2007. As the reconstruction of the interior of the synagogue was funded entirely by the Polish-Jewish Community, it was the first such ceremony in the post-War Poland.

During the ceremony, two replicas of mezuzahs with Polish Eagle were placed- the first one on the front door of Chachmei Lublin Yeshiva, and the other one on door of the synagogue. The original mezuzah had been donated during the opening in 1930 by a tzadik from Czortków(now ChortkivUkraine), Israel Friedman. Next, the chief rabbi of Poland, Michael Schudrich carried in a Sefer Torah, funded on June 17, 2005 by Americans Harley and Marie Lippman, on the occasion of their daughter Juliet’s Bat Mitzvah. Originally the Torah was located in Nożyk Synagogue in Warsaw, but on January 22, 2006 it was carried into the Small Synagogue in Chachmei Lublin Yeshiva, after which it was returned to Warsaw. The Foundation for the Preservation of Jewish Heritage in Poland donated a gold-plated menorah and a plaque about the extermination of the Jews of Lublin.

There was over 600 guests for the ceremony, including representatives of Polish and foreign Jewish community as well people from university, cultural and religious fields: Michael SchudrichPiotr Kadlčik, chairman of Lublin branch of the Jewish Community of Warsaw Roman LitmanIsrael‘s ambassador to Poland David Pelegmetropolitan archbishop of Lublin Józef Życiński, president of Lublin Adam Wasilewski, representatives of local government, rabbi Yehiel Kaufman from Borough Park, BrooklynJehuda Widawski, inhabitant of Lublin and other guests.[3] [4]

For more info, visit the Lublin KehilaLink

http://kehilalinks.jewishgen.org/lublin/Yeshiva_Synagogue.html

The Hotel Ilan

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With Eva

The Mikvah in the Hotel

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The Old Jewish Cemetery

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Old Jewish Cemetery, Lublin

From Wikipedia, the free encyclopedia
Old Jewish Cemetery, Lublin
Stary cmentarz żydowski w Lublinie macewy5.jpg

Graves at Old Jewish Cemetery, Lublin.
Details
Established 1541 (probable)
Location LublinPoland
Country Poland
Coordinates 51°15′08″N 22°34′45″ECoordinates51°15′08″N 22°34′45″E
Type Jewish cemetery
Size ha

The Old Jewish Cemetery (PolishStary Cmentarz Żydowski w Lublinie), in Lublin, Poland, is located on a hill between Kalinowszczyzna and Sienna Streets. The cemetery overlooks the Old Town and is entirely surrounded by a high, seventeenth-century wall. It is located on the site of a former medieval fortress, and was once surrounded by numerous backwaters.

The cemetery was probably founded in 1541, although some sources give a much earlier date. The first written mention of the cemetery dates from 1555, when a privilege was issued to Polish Jews permitting burial in the area.

Many distinguished representatives of the Lublin Jewish community are buried there. Many of them have monumental and richly decorated matzevot headstones, but there are also matzevot without ornaments, which are evidence of modesty. In 1939 the cemetery probably held up to 3,000 matzevot. After the German occupation of Poland in 1939 and the start of the Holocaust, many of the matzevot were demolished or were used for street paving. The matzevot of several significant figures, however, remain.

In the 1980s, the Association for the Preservation of the Jewish Heritage in Lublin (Towarzystwo Opieki nad Pamiątkami Kultury Żydowskiej) began to put the cemetery in order and to make a detailed inventory. Between 1988 and 1991 several antisemitic acts of vandalism took place, as a result of which 40 further matzevot (Macewy) were destroyed.

Currently, the Old Jewish Cemetery in Lublin provides some of the last surviving physical evidence of the centuries-old presence of Jews in the city.

Aerial photo from 1964

Notable interments

Grodzka Gate

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With Izabella & Emil

Grodzka Gate – NN Theatre

From Wikipedia, the free encyclopedia
The “Grodzka Gate – NN Theatre” Centre
Ośrodek “Brama Grodzka – Teatr NN”
Lublin, Brama Grodzka2.JPG
Predecessor NN Theatre
Location
Coordinates 51°14′58″N 22°34′11″ECoordinates51°14′58″N 22°34′11″E
Fields culture heritage, education
Director
Tomasz Pietrasiewicz
Vice director
Witold Dąbrowski
Website teatrnn.pl

The “Grodzka Gate – NN Theatre” Centre (PolishOśrodek “Brama Grodzka — Teatr NN”) is a cultural institution based in Lublin. It is housed in the Grodzka Gate also known as the Jewish Gate that historically used to be a passage from the Christian to the Jewish part of the city. In its activities the Center focuses on issues of cultural heritage. Polish-Jewish past of Lublin is the corner stone of art and educational programmes carried out by the “Gate”.[1]

History and Theater activities of the Center

NN Theater was established in 1990 in Lublin Drama Group, accommodated at that time in the Grodzka Gate and adjoining buildings.[2] In 1998 the theater became a detached, independent organization and received its current name Ośrodek “Brama Grodzka — Teatr NN”.[1]

In its infancy theater staged the plays based on works of KafkaHrabal and other authors. As Tomasz Pietrasiewicz explains, literary adaptation of Herman Melville novel “Moby-Dick” played on the stage in June 1995 became a farewell to the certain period of producer’s theater life. When after a long break he returned to stage direction again, the spotlight shifted to the storytelling.[3]

The Center also organizes festivals, such as “Miasto Poezji” (English: “City of Poetry”) and “Śladami Singera” (English: “Following I. B. Singer’s Traces”).

Expositions in the “Grodzka Gate”

Building of the Center has hosted many expositions, though its structure, characterized by a range of narrow corridors, some dead-end ones, is far from being an idyllic place for a “typical” exhibition. Thus, their creators had to “fit” their exhibit items in the space available.

In 2010 with financial endorsement of the Ministry of Culture and National Heritage of the Republic of Poland an exposition “Lublin. Pamięć Miejsca” (English: “Lublin. Memory of the Place”) was launched and has been operating ever since. It included some objects from the previous display “Portrait of the Place” and was enriched by some multimedia materials. One of the halls opens to visitors’ eyes a “Wall of voices” – boxes with installed speaker system. Pressing on one of the buttons you can listen to the stories about old Lublin – its smells, tastes, and sounds.

Numerous pieces of Kaiserpanorama, accompanying visitors through the whole course of exhibition, offer to have a look at pictures of interwar Lublin. In addition, there is a room dedicated to the Holocaust victims with seventy coloured photos of Lublin ghetto, taken by a German soldier Max Kirnberger.[4] In 2012 new photos were added to the gallery. They had been found on the roof of the building on Rynek 4 during its renovation. There, under the leads, wrapped in papers and rags 2,700 photocopies were discovered. The owners of the house handed them over to the “Grodzka Gate” for a period of ten years. Author of the photos is still unknown.[5]

A separate room is devoted to the Righteous Among the Nations from Lublin region (people who had been rescuing Jews during the Holocaust). It is a place, where visitors can read their personal stories and listen to their reminiscences. Another eye-catching item of the exposition are models of the old part of the city in 1930s – one actual and one multimedia one with replicas of 840 buildings, such as town houses, shops, synagogues etc.[6]

Historical and educational activities of “The Grodzka Gate – NN Theater”

Jews who come here ask us: why do you do this? After all, you are not Jews, but Poles, and Jewish town is not your history.

Poles ask us: why do you do this? After all, you are Poles, and Jewish town is not our history. Maybe you are Jewish?

We patiently explain that it is our common, Polish-Jewish history. In order to remember the killed Jews, you don’t have to be a Jew as well.

There must be more such gates in the world we live. Not only Polish-Jewish ones.[7]

More

Former Synagogue Complex of The Maharshal – Shlomo Luria

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Videos

Chevra Nosim Synagogue

Thanks to Pawel and Luba Matraszek for their hospitality.

Lublin, Poland
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Ghetto Memorial
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Other views of Lublin

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The Train to Warsaw

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Lviv Ukraine 1

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Arriving by overnight train from Kyiv

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Lviv

From Wikipedia, the free encyclopedia
Lviv
Львів
Lwów
City of regional significance
Flag of Lviv
Flag
Coat of arms of Lviv
Coat of arms
Official logo of Lviv
Logo
Motto: Semper fidelis
Coordinates: 49°51′N 24°01′ECoordinates49°51′N 24°01′E
Country  Ukraine
Oblast Lviv Oblast
Municipality Lviv
Founded 1240–1247
Magdeburg law 1356

Lviv (UkrainianЛьвівĽvivIPA: [lʲwiu̯]PolishLwówIPA: [lvuf];[1]RussianЛьвовLvovIPA: [lʲvof]LatinLeopolis, “the city of the lion”), the largest city in western Ukraine and the seventh largest city in the country overall, is one of the main cultural centres of Ukraine. Named in honor of the Leo – eldest son of Rus’ King Daniel of Galicia. It was the capital of the Kingdom of Galicia–Volhynia (also called Kingdom of Rus`)[2] from 1272 to 1349 when was conquered by King Casimir III the Great who then became known as the King of Poland and Rus`. From 1434 becoming the regional capital of the Ruthenian Voivodeship in the Kingdom of Poland, then renamed Lembergin 1772 as the capital of the Habsburg Kingdom of Galicia and Lodomeria. In 1918 in a short time was the capital of the West Ukrainian People’s Republic. Between the wars, the city was known as Lwówand was the centre of the Lwów Voivodeship in the Second Polish Republic. After the Second World War, it became part of the Soviet Union (Ukrainian SSR) and in 1991 of independent Ukraine. Administratively, Lviv serves as the administrative center of Lviv Oblast and has the status of city of oblast significance. Its population is 729,429 (2015 est.)[3].

Lviv was the centre of the historical region of Galicia. The historical heart of the city, with its old buildings and cobblestone streets, survived Soviet and German occupations during the Second World War largely unscathed. The city has many industries and institutions of higher education such as Lviv University and Lviv Polytechnic. Lviv is also a home to many world-class cultural institutions, including a philharmonic orchestra and the famous Lviv Theatre of Opera and Ballet. The historic city centre is on the UNESCO World Heritage List. Lviv celebrated its 750th anniversary with a son et lumière in the city centre in September 2006.

Jews

The first known Jewish settlers in Lviv date back to 1256 and became an important part of this city cultural life, making significant contributions in trade, science and culture.[84] Apart from the Rabbinate Jews there were many Karaites who had settled in the city after coming from the East and from Byzantium. After Casimir III conquered Lviv in 1349 the Jewish citizens received many privileges equal to that of other citizens of Poland. Lviv had two separate Jewish quarters, one within the city walls and one outside on the outskirts of the city. Each had its separate synagogue, although they shared a cemetery, which was also used by the Crimean Karaite community. Before 1939 there were 97 synagogues.

Before the Holocaust about one third of the city’s population was made up of Jews (more than 140,000 on the eve of World War II). This number swelled to about 240,000 by the end of 1940 as tens of thousands of Jews fled from the Nazi-occupied parts of Poland into the relative (and temporary) sanctuary of Soviet-occupied Poland (including Lviv) following the Molotov–Ribbentrop Pact that divided Poland into Nazi and Soviet zones in 1939. Almost all these Jews were killed in the Holocaust. After the war, a new Jewish population was formed from among the hundreds of thousands of Russians and Ukrainians that migrated to the city, then called Lvov. The post-war Jewish population peaked at 30,000 in the 1970s. Currently the Jewish population has shrunk considerably as a result of emigration (mainly to Israel and the United States) and, to a lesser degree, assimilation, and is estimated at 1,100. A number of organizations continue to be active.

The Sholem Aleichem Jewish Culture Society in Lviv initiated the construction of a monument to the victims of the ghetto in 1988. On 23 August 1992, the memorial complex to the victims of the Lwów ghetto (1941–1943) was officially opened.[85] During 2011–2012, some anti-Semitic acts against the memorial took place. On 20 March 2011, it was reported that the slogan “death to the Jews” with a Swastika was sprayed on the monument.[86] On 21 March 2012, the memorial was vandalized by unknown individuals, in what seemed to be an anti-Semitic act.[87]

Judaism

Lviv historically had a large and active Jewish community and until 1941 at least 45 synagogues and prayer houses existed. Even in the 16th century, two separate communities existed. One lived in today’s old town with the other in the Krakowskie Przedmieście. The Golden Rose Synagogue was built in Lviv in 1582. In the 19th century, a more differentiated community started to spread out. Liberal Jews sought more cultural assimilation and spoke German and Polish. On the other hand, Orthodox and Hasidic Jews tried to retain the old traditions. Between 1941 and 1944, the Germans in effect completely destroyed the centuries-old Jewish tradition of Lviv. Most synagogues were destroyed and the Jewish population forced first into a ghetto before being forcibly transported to concentration camps where they were murdered.[90]

Under the Soviet Union, synagogues remained closed and were used as warehouses or cinemas. Only since the fall of the Iron Curtain, has the remainder of the Jewish community experienced a faint revival.

Currently, the only functioning Orthodox Jewish synagogue in Lviv is the Beis Aharon V’Yisrael Synagogue.

Lviv Tourist Information Centre  click to download pdf

Self Guided Jewish Tour

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The Coffee Factory

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The Space of Synagogues

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Space of Synagogues download pdf

Space-of-Synagogues

Signs of previous Jewish life

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Memorials

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The Jacob Glanzer Shul

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Jakob Glanzer Shul

From Wikipedia, the free encyclopedia
Jakob Glanzer Shul
Синагога на Угольной Львов.jpg
Basic information
Location LvivUkraine
Status Active
Architectural description
Architectural style Baroque style
Completed 1844

The Jakob Glanzer Shul, or the former Chasidim Synagogue, was a synagogue at the Ugol’naya street Nr.3 in LvivUkraine.

History

The synagogue was built from 1841 to 1844 in a Baroque style. Its construction was financed by Lvov merchant Jacob Glazner, and in his honor named the “Jacob Glazner Shul”. In 1844 Jacob Glanzer’s synagogue was the second-largest synagogue, after the Big city synagogue. The synagogue has been constructed in a complex with two stores. There was a prayer hall and two tiers of galleries for women were attached. And two tiers of balconies over the west side of the Shul which was destroyed by the Soviets in the years 1959/60 (Noted by Rabbi B.Vernik) It was also the location (only*) of a mikveh. Noted rabbi David Kahane, author of a memoir about the Holocaust, worked in the synagogue. During the Soviet period, ( after 1960 ) it was used as a gym.

On the end of year 1958 a few months before we left Lvov my parents donated our own bath tub from our home on the Kalinina Street -(today Zamarstunivska Street) *helping to build a mikveh, at this time there wasn’t a mikveh on the premises, – ( The mikveh was on Pidval’na Street ) right afterwards the Soviets closedown the Shul! ( Noted by Rabbi B. Vernik ).

After the Second World War in this Synagogue served as a Rabbi Yaakov Gur-Aryeh which was the main spiritual leader of the Jewish community in Lvov. After the death of Rabbi Yaakov Gur-Aryeh Soviets closed the synagogue took literally everything and removed all the Sifrei Torah. that was considered to be in the hundreds and were in the synagogue, not only in the Aron Kodesh but also in the cabinets below each window of the synagogue were these all Sifrei Torah were accommodate. ( Torah Scrolls ) from all destroyed synagogues of the city and they have moved them directly to Moscow and the premises handed over to an Institute. The main prayer hall was converted to a Sports Hall, the western two tiers of galleries for women were dismantled, the beautiful murals on the walls and ceiling were over painted, the Aron Kodesh ( Torah Ark ) dismantled. Wall cabinets and all the nice furniture of the synagogue was dismantled. (( Amended by Rabbi B. Vernik who lived, grew up and studied in 58, then in 19 schools in Lviv after the war, until the day of the opening of the TV station on the High Castle Mount in the end of year 1958. )) The Synagogue was the main concourse despite of all this horror of Stalin’s and after Stalin’s dark days – a lot of people disappeared send to Siberia and have been killed.

The Prayers in this Shul were very, very warm with a lot of hope for much better times ! On the High Jewish holidays in the synagogue were thousands of people, but on Yom Kippur, it was just impossible to move, not only in the synagogue, as well as in the hallway and even a lot more of this, the Street of the Shul on afternoon so many people arrived and congregate, mainly students, who stood and talked quietly among themselves and waited for the Blow of the Shoifor, listening to the sound of the Shoifor which symbolized the end of Yom Kippur. In the great Hall of the synagogue could be heard “the thundering ” wonderful voice of the 85 years old a famous **Cantor Boruch Leib Shulman. In the small Hall across the corridor were praying the Talmidej Chahomim and many Chasidim of different backgrounds and mostly were without a beard. On Saturdays there were three praying groups (Minian), one early morning at five o’clock in the morning, because they have to go to work early, a second group at seven o’clock in the morning, and the third group the talmidej chachomim and a lot of the Hasidim on nine o’clock Minian. On the weekdays there were every day Minianim. On the Shul back yard were working two Shochatim for chicken. On the Succoth holiday there were a Suka – this all was happened in a horrible Stalin’s and after Stalin’s days between the years of 1946 -1958 – ( this is my testimony and a witness from my very young age. )

  • Chazan Boruch Leib Shulman was a Professional Cantor (1870-1963 in 1946, lived in Lviv,and was the Cantor of this synagogue until its closure in 1961 Boruh Leib Shulman (1870, Township of Kalinkovichi, Minsk guberniya, 1963), Cantor, singer (tenor).

By Rabbi B. Vernik.

Since 1989 it has been used as a center of Jewish culture, the “Sholom Aleichem Jewish Culture Society”. External walls of a building were repaired in 1990. (The window immured on the left side is the external indicator of the location of the Holy Ark.)

External links

 

The Yanivske Cemetery

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Other views of Lviv

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Seduva Commemoration

kvietimas_SMF-EN

On 8 Jul 2016, at 5:48 PM, Sergey Kanovich <sergey.kanovich@lostshtetl.com> wrote:

Dear Seduvians and their descendants,

75 years ago a wave of brutal murder in some places within weeks and in other within months wiped out Jewish communities which were building their future across Lithuania for over six centuries.

At the end of August 1941 Seduva Jewish Community was no more.

We kindly invite you to join us at the event which will commemorate Seduva Jewish Community. We will gather on 30th of August for Kaddisch at the 3 mass murder sites and old Seduva Jewish Cemetery.

Please share this information with people you might know who are connected to Seduva.

We kindly ask you to confirm your participation with Jonas Dovydaitis (jonas.dovydaitis@lostshtetl.com) so we could arrange for the transportation from Vilnius to Seduva and back. Your presence is important to all of us. We are there to “Never forget” and our message is clear –  memory is stronger than death.
Details of the event are enclosed in attachment.

We are looking forward to welcome you at the event and our project www.lostshtetl.com

Wishing you all good shabboes.

Best regards,

 

Sergey Kanovich

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Dear Seduvians and their descendants,

I would dearly like to be there for the memorial ceremony of the 75th anniversary of the massacre of the Jewish community of Shadova, but having just returned from Lithuania, including a visit to Seduva with Sergey and his team, I will not be able to make another visit this year.

This is a good opportunity to thank Sergey, Jonas, Milda, Saulas for their work and to thank Ivan and Edwin for their dedication. Seduva has become one of the very few former Shtelach where the Jews who once populated the towns are given recognition in a central place, rather than only in the cemetery or at the site of the massacres. It is so important that the lost Jews of Lita are remembered as an important and universal part of Lithuanian heritage in general and not as a separate, peripheral community matter. The Lost Shtetl project is a major step in that direction.

On the 30th of August I will recite Kaddish for the murdered Jews of Shadova in general and specifically for my great uncle and aunt, Tuvia and Chaya Lederman, and my cousins, Shlomo & Esther Lederman and their daughters Leia and Feiga; Mera (Lederman) & Leibe Fischer; Sonia (Lederman) & Pinchas Rabinovitch and their daughters Shulamit and  Miriam.

יהיה זכרם ברוך

Yasher Koach,

Jon Seligman

Zur Hadassa, Israel

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My previous post on Seduva

Seduva

 

 

Kalvarija Gymnazija & Survivor Meiškė Segalis

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Kalvarija, Lithuania
City in Lithuania
Kalvarija is a city in southwestern Lithuania, located in the Marijampolė County, close to the border with Poland. Wikipedia
Population5,066 (2005)
 

 

The Kalvarija Gymnazija

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The library and museum

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The students with teachers – Daura & Arune – History & Giedre – English

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The Turkish exchange students

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Giedre talking about the visiting Turkish students

Video presentation by students – Meiškė Segalis

 

Meiškė Antanas Segalis- Miliauskas was born in about 1938 (original birth certificate is missing), his father Abraom-Povilas Segalis, who was born in 1920 ,was an artistic personality both a painter and an artist. He was a baptised Jew, his mother Adelė Balevičiūtė Segalienė Miliauskienė was a Lithuanian, she was a maiden and after the war a shop-assistant.

 

In summer 1941, father together with other Jews was taken to the stables. (It was built in the place where the boiler house is nowadays). Father was with son while mother was free. On the execution day, standing close to the ditch, father was ordered to give the son to the guard who later handed him to mother. At the shooting site (the beginning was on the hill, downside the military barracks, close to the old lime tree) there were three ditches as big as the area, later the corps were covered with something white ( most probably calx).

A rescued son was hidden at mother‘s friend Maryte Griciute home in Rugiu street in Marijampole. (The second house on the corner) She was a single woman looking after parents‘ farm.She was also Adele‘s peer and lived in the neighbourhood. A child lived quite freely and called her “Mom Maryte“, yet he was hidden from a public eye and till 1947 he was constantly taken to Kalvarija to stay at Virbickai or Malisauskai so that he could play with children. On December 15th, 1942, mother was deported to the labour camp in Sulihau, Germany.

On February 24 th, after liberating the camp, the mother came back home to Lithuania on foot, it took three months for her. Afterwards, she married, became Miliauskiene and changed her son‘s birth date and other documents. What is more, her son Antanas did not want to acknowledge her as a mother as it was very complicated for him to leave his care taker.

Meiškė Segalis’s documents

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Meeting survivor Meiškė Segalis

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Meiškė at the synagogues

Meiškė is looking for his family in Canada

Please contact me if you have any information about Meiškė’s family in Canada.

 

Here are my images from my trip last year:

My Jewish Virtual Heritage Tour post from 2015

 

 

Marijampole 2016

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Marijampolė
City in Lithuania
Marijampolė is an industrial city and the capital of the Marijampolė County in the south of Lithuania, bordering Poland and Russian Kaliningrad oblast, and Lake Vištytis. The population of Marijampolė is 48,700. Wikipedia
Area21 km²
Population54,131 (Jan 20, 2016)
 
 

The Marijampole KehilaLink, Click on image

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For my 2015 images of Marijampole, click on this image:
Screen-Shot-2016-07-03-at-10.23.28-AM
 
My Jewish Virtual Heritage Travel post from 2015

 
 
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The cemetery

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The former synagogue

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Around the town

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Žemaičių Naumiestis

 
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Žemaičių Naumiestis
Town in Lithuania
Žemaičių Naumiestis is a town in Klaipėda county, Šilutė district municipality. It is located in western Lithuania between Klaipėda and Kaliningrad Oblast. The rivers Šustis, Šelmuo and Lendra flow through the town. Wikipedia
Population1,716 (2001)
 
The Naumiestis Kehilalink – click on image
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 On the road to Žemaičių Naumiestis
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 The Holocaust memorial
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The town

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Heiny Ellert’s Testimony

Sammy Marks

Click on image below

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Other towns on the way to Marijampole

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My KehilaLinks in Lithuania

Ponievez (Panevezys)

Pren (Prienai)

Salant (Salantai)

Serey (Seirijai)

Shaki (Sakai)

Stokishok (Stakliskes)

Sudarg (Sudargas)

Tavrig (Taurage)

Telz (Telsiai)

Ukmerge (Vilkomir)  beta

Utena

Vabalninkas – coming soon

Vikovishk (Vilkaviskis)

Virbain (Verbalis)

Vishey (Veisiejai)

Žiežmariai (Zhezmir)

 

 

Jurbarkas

On the road to Jurbarkas

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Jurbarkas
City in Lithuania
Jurbarkas is a city in Tauragė County, Lithuania. It is on the right-hand shore of the Neman River at its confluence with the tributaries Mituva and Imsre. Wikipedia
Area: 13.28 km²
Municipality: Jurbarkas District Municipality
Population: 12,972 (2010)

 

Jaucakiai Holocaust Site

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Another memorial

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Jurbarkas Cemetery

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The Holocaust memorial next to it

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Jurbarkas Park & Buildings

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Seta – Jonava – Vandziogala – Kedainiai

I travelled with my friend, Laima Ardaviciene, the English teacher at Kedainiai High School, to Seta, Jonava, Vandizogala and back to Kedainiai

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Šėta

Lithuania

Quick facts

Šėta is a small town in Kaunas County in central Lithuania. In 2001 it had a population of 1025.Wikipedia
  • Population:
    • 1,025 (2001)
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Jonava

Quick facts

Jonava is the ninth largest city in Lithuania with a population of ca 30,000. It is located in Kaunas County in central Lithuania, 30 km north east of Kaunas, the second-largest city in Lithuania. It is served by Kaunas International Airport.Wikipedia
  • Municipality:
    • Jonava District Municipality
  • Area:
    • 13.67 km²

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Jewish buildings, including the former synagogue. Information posters on the buildings.

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Former synagogue Former synagogue

The Jewish Cemetery

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The amphitheatre and holiday entertainment

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Vandžiogala

Quick facts

Vandžiogala is a small town in Kaunas County, Kaunas district municipality in central Lithuania. It is located 29 km north of Kaunas next to Urka brook. A Holy Trinity church was built in Vandžiogala in 1830.Wikipedia
  • Population:
    • 946 (2001)

The Holocaust site on the outskirts of the town.

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Kėdainiai

Quick facts

Kėdainiai is one of the oldest cities in Lithuania. It is located 51 km north of Kaunas on the banks of the Nevėžis River. First mentioned in the 1372 Livonian Chronicle of Hermann de Wartberge, its population as of 2008 was 30,214.Wikipedia
  • Municipality:
    • Kėdainiai District Municipality
  • Population:
    • 26,080 (2013)
  • Area:
    • 4.4 km²

A cultural festival and concert hosted by Rimantas Zirgulis

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With Rimantas & Laima

A walk around Kedainiai

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