Protecting our heritage: a call for action
Presenters
Protecting our heritage: a call for action
Presenters
Our goal is to connect teachers and students at:
How:
Our list of participating schools:
Australia:
Moriah College, Sydney
Lithuania:
Atzalynas High School in Kedainiai
Kalvarijos High School in Kalvarija
Solomo Aleichemo ORT School in Vilnius
Moldova:
Technological Lycee ORT. BZ Herzl, Kishinev
South Africa:
United Herzlia Schools
King David Victory Park
Ukraine:
NVK #141 ORT Kiev
Technical assistance is provided by Steve Sherman of Living Maths in Cape Town: http://www.livingmaths.com
If you would like to join our group and for further information, contact
Eli Rabinowitz
Some videos from the students:
Two animated videos on the topic of the Holocaust, made by ORT high school students in Kiev.
Every year they discuss this topic using creative works of the students.
The film “Butterflies do not live in ghetto” based on the poem, written in 1942 by one of the Shoah’s victims – Paul Friedman.
The film “The dream about the theatre” is the project work in the preparation for the trip “Masa Shorashim” in Poland this year.
Journey To The Roots 2015 Маса Шорашим 2015
A video of the Kishinev ORT school students Masa Shorashim visit to Lithuania and Poland in 2015.
http://youtube.com/watch?v=pLXdbW8fUQc
If you were unable to attend the Holocaust Commemoration in Perth tonight, here is the programme:
Open pdf Yom Hashoah
Highlights were:
Gavin Chapeikin, brilliant as MC.
Yiddish songs sung by Karen Feldman
including the Partisans’ Song by Hirsh Glick
The Partisans’ Song video clip
Hirsch Glick (1922 Vilna, Lithuania – 1944 Estonia) was a Jewish poet and partisan.
Glick was born in Vilna in 1922 (at the time a part of inter-war Poland). He began to write Yiddish poetry in his teens and became co-founder of Yungvald (Young Forest), a group of young Jewish poets. After the German assault on Soviet Union in 1941, Hirsh Glick was imprisoned in the Weiße Wache concentration camp and later transferred to Vilna Ghetto. Glick involved himself in the ghetto’s artistic community while simultaneously participating in the underground and took part in the 1942 ghetto uprising. In 1943 he wrote his most famous work, the song Zog nit keynmol, az du geyst dem letstn veg (זאג ניט קיינמאל, אז דו גייסט דעם לעצטן וועג) to the music of the soviet composer Dmitry Pokrass (1899-1978), which became the anthem of the Jewish partisan movement, and Shtil, di nakht iz oysgeshternt. He was inspired to write this work by news that arrived of the Warsaw Ghetto Uprising.Glick managed to flee when the ghetto was being liquidated in October 1943, but was re-captured. He was later deported to a concentration camp in Estonia. During his captivity he continued to compose songs and poems. In July 1944, with the Soviet Army approaching, Glick escaped. He was never heard from again, and was presumed captured and executed by the Germans (reportedly in August 1944).
A Story of Survival: My mother Fryda Grynberg told by Peter Grynberg
The video clip of Fryda
Keynote Speaker – Dr Avril Alba of the University of Sydney
A Stone Under History’s Wheel
Avril’s excellent address will be reported elsewhere.
Her message was powerful and meaningful, just as that of Emanuel Ringelblum’s during the dark days of the Warsaw Ghetto and still today, many decades after his death!
In the meantime, here is background information on Emanuel Ringelblum, at the core of Avril’s presentation.
Emanuel Ringelblum (November 21, 1900 – March 7, 1944) was a Polish-Jewish historian, politician and social worker, known for his Notes from the Warsaw Ghetto, Notes on the Refugees in Zbąszyn chronicling the deportation of Jews from the town of Zbąszyń, and the so-called Ringelblum’s Archives of the Warsaw Ghetto.
He was born in Buchach, then in the Austro-Hungarian Empire, now in Ukraine. Ringelblum graduated from Warsaw University, where he completed his doctoral thesis in 1927 on the history of the Jews of Warsaw during the Middle Ages. Thereafter he taught history in Jewish schools and became a member of a political movement the “Left Po’alei Zion”.[1] He was known as a historian and a specialist in the field of the history of Polish Jews from the late Middle Ages to the 18th century. Before the Second World War Ringelblum worked for social organizations. Most notably, he helped Polish Jews expelled from Germany in 1938 and 1939.
During the war Ringelblum and his family were resettled to the Warsaw Ghetto. There he led a secret operation code-named Oyneg Shabbos(Yiddish for “Sabbath delight”). Together with numerous other Jewish writers, scientists and ordinary people, Ringelblum collected diaries, documents, commissioned papers, and preserved the posters and decrees that comprised the memory of the doomed community. Among approximately 25,000 sheets preserved there are also detailed descriptions of destruction of ghettos in other parts of occupied Poland, the Treblinka extermination camp, Chełmno extermination camp and a number of reports made by scientists conducting research on the effects of famine in the ghettos.
He was also one of the most active members of Żydowska Samopomoc Społeczna (Polish for Jewish Social Aid), an organisation established to help the starving people of the Warsaw Ghetto. On the eve of the ghetto’s destruction in the spring of 1943, when all seemed lost, the archive was placed in three milk cans and metal boxes. Parts were buried in the cellars of Warsaw buildings.
Shortly before the Warsaw Ghetto Uprising, Ringelblum and his family escaped from the Ghetto and found refuge outside of it. However, on 7 March 1944 their hiding place (prewar address 81 Grójecka Street) was discovered by the Gestapo; Ringelblum and his family were executed along with those who hid them.[2]
The fate of Ringelblum’s archives is only partially known. In September 1946 ten metal boxes were found in the ruins of Warsaw. In December 1950 in a cellar of another ruined house at 68 Nowolipki Street two additional milk cans were found containing more documents. Among them were copies of several underground newspapers, a narrative of deportations from the Warsaw Ghetto, and public notices by the Judenrat (the council of Jewish leaders), but also documents of ordinary life, concert invitations, milk coupons, and chocolate wrappers.
Despite repeated searches, the rest of the archive, including the third milk can, was never found. It is rumoured to be located beneath what is now the Chinese Embassy in Warsaw.
The Jewish Historical Institute in Warsaw is named for him.
Here are a couple of other items of relevance, which were not part of tonight’s programme:
Heiny Ellert’s Testimony
My life, my existence could be said to be against all odds. In fact, my life is the result of 3 miracles, – you see I am the grandson of 3 Holocaust survivors. After visiting and seeing the remains of the extermination and concentration camps in Poland, in April last year on the MOTL program, I began to grasp the massive scale of persecution and death that the Jews of Europe were confronted with over 70 years ago. I am now struck by the enormous reality of how my grandparents were among the minority…the minority who survived.
The experiences of my family are not unique or original. They are similar to the hundreds of thousands of other men women and children who came face to face with unprecedented evil that was the Holocaust. No, my family’s story is not original, but because it is the story of my family, it made my personal experience travelling to Poland all the more harrowing and emotional.
My grandma Renata, was just a little girl in Lithuania when the Nazis rose to power in Germany. In 1941 Renata’s father and grandfather were killed in Lithuania, she and her mother survived Kovno ghetto and Studdhof concentration camp which is northern Poland. My Grans life can be defined by a series of remarkable miracles. The first was when she survived the notorious selection process at Kovno Ghetto. She was with her gran in the group of Jews to the left. A family friend discretely removed her to be with her mother in the group to the right,… those destined to live. My grans own grandmother who remained in the group to the left was killed at a mass massacre site, in forest outside Kaunas, called the Ninth Fort. The second miracle in my Gran Renata’s s life was when she survived the Children’s action of the Kovno Ghetto when children were removed and deported to extermination camps in a bid to reduce the size of the ghetto. Terrified she hid for hours under a bed. The third miracle in her life was surviving Studdhof and the labour camps, which was through the sheer determination, sacrifice and love of her own mother. All this at the age of thirteen.
One of the most essential components of the MOTL program is the testimonials, where other students from the trip read out the story of their grandparents or other victims or survivors. The Lopuchowo forest is one of the many forests in Poland, where mass executions of Jews took place during the Nazi period. It was here that I read out the story of my grandmother Renata. I felt haunted and horrified to realise that in a forest not too dissimilar to this in Lithuania, Renata’s father and grandparents were killed. The enormity of this was quite overwhelming. I felt angry at the thought the suffering my Gran had to live through as a child. In spite of her suffering my grandmother Renata is the kindest gentle, caring and loving person.
My paternal grandfather George from Budapest spent his life during the war in a constant cycle of escaping from slave labour camps and being recaptured. He would come to escape from the Germans and Hungarians 6 times. Throughout his experiences George would look at a situation that was absurd or abnormal and to alleviate the tension would respond with humour. It is his sense of humour that, in part may have helped him to survive. He always felt that somehow he was born to survive and never gave up.
A year after his bar mitzvah, when he was 14 George’s father was taken away in July 1942 to the Russian front. Jews would be routinely taken away for slave labour by the right wing Hungarian government who were allied to the Nazis. George never saw his father again.
I read George’s story at Umschlagplatz just outside of the site of Warsaw ghetto, this is where they deported the Polish Jews in cattle carts to the various extermination camps of Poland. Whilst my Grandfather was not Polish I felt a sense of overwhelming sadness standing in such a place where people were separated from their loved ones and sent to their deaths.
Auschwitz Birkenau is of particular significance for me. My father’s mother Susie, who I never met was a prisoner at Auschwitz, and was the sole survivor of her family. Listening to her recorded testimonial I was haunted with her recollection of how the nazis forcibly removed Susie and her family from their home. Her father was denied his request to take with him a Kittel (A white linen robe that is used as a burial covering). The Nazis response to Susie’s father was “where you are going you will have no need for it”. As Susie and her family arrived at Auschwitz she was parted from her parents and brother. At selection, Susie and her little sister Anna were sent to the right, due to Susie telling an officer that she was 17 when she was only 14. Susie was then taken into a room where her hair was shaved. Upon asking a nazi officer where her parents and brother were, he took her to a window and pointed outside where a huge fire was burning. Later on Susie was separated from her sister Anna her only remaining relative, who was also sent to the gas chambers.
I read out my grandmother’s testimonial next to the cattle cart on display as an example of the carts that transported Hungarian Jews to Auschwitz Birkenau. I said Kaddish (the Jewish memorial prayer) for my grandmother’s family – her father, mother sister and brother who died there. I was overwhelmed by so many conflicting emotions, profound sadness, and wonderment at her miracle survival, and a feeling of both great pride that I could pay respects for her family. Being the first person in my immediate family to return to Auschwitz I really felt the sense of responsibility. This was the most moving and incredibly difficult thing I’ve ever done, which would not have been possible without the constant reassuring comfort and support of all others the MOTL trip.
In Poland there was death at every corner. I began to learn and fully appreciate and value the sanctity of life. Israel was like a breath of fresh air after the oppressive sadness and emptiness of Poland. We took part in the euphoric celebration of Israel’s Independence Day and the celebration of all that Israel signifies. Israel is the new State for all Jews, and all Israelis. Israel represents life, vibrancy and the future.
The MOTL journey with my peers has ignited a torch of remembrance, to remember my grandparents’ suffering, and to forever remember and honour their family members and countless others who were killed. It has taught me an understanding, appreciation and pride in my Jewish heritage and roots. I have learned the dangers of discrimination and prejudice and the importance of tolerance and equality. I feel stronger, more resilient and enriched because of this unique experience.
Two weeks ago I spoke on Litvaks on the Move at the Claremont Wynberg Shul in Cape Town:
This week I presented the Perth version of this Litvaks on the Move slideshow at the WA Jewish Historical & Genealogical Society at Noranda Shul.
Perth:
Some slides from the show:
I included slides from my recent trip to South Africa where I visited the Kaplan Centre and Gitlin Library in Cape Town and the Archives and Friends of the Beth Hatsutsoth in Johannesburg.
I also visited the Liliesleaf Museum in Rivonia.
One of highlights was the 4½ walking tour of Doornfontein run by Ishvara Dhyan.
Posts to follow.
At the end of my presentation, Sue Levy presented me with a certificate and the customary book was donated to our local genealogical society library on my behalf.
I was blown away by what book Sue chose!
The title is “Preserving Our Litvak Heritage”, something I have been passionately working on for a while now. The name of the author – Josef Rosin z”l.
In June last year, I noticed that the Birzh KehilaLink had not been updated for long time. I made some enquiries and found out that this website had been compiled by Josef Rosin, who had passed away in Israel in the previous November. When I showed interest in adopting the Birzh site, I was asked by Joel Alpert if I would be happy to adopt 25 others, all the work of late Josef Rosin.
http://elirab.me/litvak-portal/kehilalinks/
I have spent the last eight months updating these Lithuania kehilalinks, the work that Josef Rosin had done so brilliantly over so many years!
A tribute by Joel Alpert to Josef Rosin:
http://kehilalinks.jewishgen.org/birzai/Joseph_Rosin.html
I have previously corresponded with Joel in early 2014. He wanted to use my image of broken matsevot at the Brest Fort for the cover of the new Brest Yizkor book. That photo was one of the slides I used in my Litvaks on the Move presentation – eerie or what!
The students take me on a multicultural tour of Kedainai, the last stop being the two former synagogue complex, one of only a handful in Lithuania. The centre is run by Rimantas Zirgulis, director of the Museum and includes a permanent Jewish display, one of the first towns in Lithuania to do so.
The video report on a Lithuanian TV channel with a synopsis in English by two of the students: Juste & Julija
Kedainiu Zinios 7:21 – 9:55 – meeting at our school
The English teacher Laima Ardavičienė surprises her students every single lesson. She is diversifying her lessons with various tasks and even guests.
Laima says, „ Last year I was working on a project and the main idea was to introduce different cultures to students. I found a video of Jewish weddings which reflected Jewish traditions. After watching this video, I asked the author if I was able to use it and I got shocked when he replied „ Laima, you can use it. By the way, you can be really surprised, but I‘m rooted in Kėdainiai“. The author of the video was our guest Eli Rabinowitz. It‘s the second time Eli Rabinowitz is visiting our school. Last year he was a participant in our project too, while students were learning about different communities in Kėdainiai. Meetings like this never end. We keep in touch via skype and have skype meetings with students.
An article in the Lithuanian press:
Anglų kalbos pamokos kitaip
Iš arčiau 2015/05/29 by Vilija Mockuvienė
Vieni „Atžalyno“ gimnazijos mokiniai mokytojos Laimos Ardavičienės anglų kalbos pamokų laukia su baime, kiti – su džiaugsmu. Gimnazistai žino, kad šios patyrusios pedagogės pamokose nebus nei nuobodulio, nei tuščio laiko leidimo.
Paįvairindama pamokas „Atžalyno“ gimnazijos mokytoja Laima Ardavičienė į Kėdainius pakvietė Australijoje gyvenantį žydą E. Rabinovičių, kuris turi sąsajų su šiuo miestu ir mielai bendrauja su jaunimu.
For further see:
http://muge.eu/anglu-kalbos-pamokos-kitaip/
My images are supplemented with some provided by Vilius, a delightfully engaging student, who would like one day, to have sports photography business, possibly in South Africa!
[huge_it_slider id=”19″]
The choir in 1982 – thanks to Marc Kopman, top row middle.
A Bloemfontein reunion Shabbat dinner will be held in Johannesburg on Saturday February 20.
Last night in Perth, Australia, Rabbi Shalom Coleman reminisced about his years as the Jewish spiritual leader in Bloemfontein from 1949 to 1959
Those of you who do not know Rabbi Coleman, he has the most phenomenal memory, and recently celebrated his 97th birthday!
Rabbi Coleman with his book: Life Is A Corridor which includes photos and stories from his time in Bloemfontein.
Here is the video clip in which Rabbi Coleman talks about Bloemfontein:
Visit the Bloemfontein KehilaLink. If you have photos and stories connected to Jewish Bloemfontein, please email me at eli@elirab.com
http://kehilalinks.jewishgen.org/bloemfontein
More about Rabbi Coleman
http://elirab.me/jewish/spiritual-treasure-book-launch-at-the-perth-hebrew-congregation/
Good news for those who support and attend Carmel School in Perth.
It was the top school in the 2015 league table, just announced.
Something to consider for those parents thinking of moving their children to a non Jewish private school!
The news video is also embedded, may take a few moments to load
School’s website: carmel.wa.edu.au
Every year, on the National Day of Mourning for those who have fallen while serving the country, we, the Southern African Jews in Israel, collectively remember the eighty seven fallen from our community.
Their names are engraved on a memorial wall in the heart of the JNF-KKL Lavi forest close to the Golani junction, on a plaque in the offices of the SAZF in Raanana and appear at the end of this article.
For the grieving families each name encapsulates the individual life story of their beloved sons and daughters. But those names do more than that. They tell the story of Israel’s long battle for safety and security in an often hostile neighbourhood.
That is the story I would like to tell. Gidon Katz, who lost a brother in the Yom Kippur War and who was largely behind the restoration of the stone monument alongside the wall of names, provided me with details of all eighty six fallen. As I read them and made my own notes I realised to what extent these eighty six soldiers not only fought in all Israel’s wars but are a cross section of Israeli society.
Some came on aliya with their parents; some came on their own immediately after completing school; some were Sabras whose parents had come on aliya; some studied in universities both in Israel and abroad.
Some were very young, still doing their national service while others were much older, serving in the reserves. Prior to the establishment of the State of Israel they served in the Irgun (Etzel), the Hagana and the Palmach, and thereafter they served in the paratroopers, the armoured corps, the artillery, the navy and the air force and a few had even served in the SA air force and navy. They were in Nachal, in Givati, in the Security Services and in the border police.
Some were career soldiers and officers, others were promoted posthumously. Many were outstanding soldiers in the courses in which they participated and some were awarded medals of valour for their bravery beyond the call of duty. One fell in a training accident in the US, while the family of another donated his organs to seven recipients.
Some were not yet married while others left young, heartbroken wives. Some had not had time to have children while one left seven devastated orphans. They lived in cities, in villages, on kibbutzim and moshavim, within the 1949 cease-fire lines and beyond them in Judea, Samaria and the Gaza Strip.
Israel’s War of Independence began during the British Mandate and the first South African to fall in 1938 spent four months in the Acco prison before being fatally wounded while on guard in the fields of Hanita on the Lebanese border. During the months between the UN Resolution on the partition of Palestine in November 1947 and the final ceasefire agreements in April 1949 there were battles throughout the land, some better known some less so. South Africans fell in the battle for Jaffa, on the convoys through Bab el Wad to Jerusalem, in Operation Hiram in the western Galilee and against the Egyptians near Ramat Rachel.
Eighteen months passed before the bodies of those who fell at Kfar Etzion and the pilot shot down over Syria, near Mishmar HaYarden were reinterred in Israel while the remains of the pilot shot down while strafing the Egyptian forces near Asdud (modern Ashdod) were only recovered three and a half years later.
Over the next years there were South African losses during the numerous skirmishes and terrorist attacks from the Egyptian Sinai desert culminating in Operation Kadesh, the Sinai Campaign, in 1956. The Egyptian nationalization of the Suez Canal led to the Anglo-French attack on Egypt. As Egypt had closed the Straits of Tiran to all shipping to Eilat Israel was invited to participate. Israeli troops reached the Suez Canal and Sharm el Sheikh, thereby ending the blockade of Eilat. Under pressure from the US Israeli troops withdraw from Sinai and were replaced by UN troops.
In May 1967 Egypt once again closed the Straits of Tiran threatening a full scale war with Israel. Jordan signed a Joint Military Pact with Egypt and Syria continued her bombardment, from the Golan Heights, of Israeli settlements in the eastern Galilee. Throughout the world Jews and non-Jews feared for the State of Israel, 350 miles from north to south, 10 miles wide from Netanya to the Jordanian border.
During the very brief Six Day War in 1967, in which many South Africans took part, there was one South African casualty. When the ceasefire agreements were signed Israel was in control of the entire Sinai Peninsula right up to eastern bank of the Suez Canal. On the Jordanian front Israel was in control of the entire West Bank right up to the western bank of the Jordan River. On the Syrian front, the Golan Heights were under Israeli control.
Israeli offers of withdrawal in return for peace treaties were rejected by all Arab states. The War of Attrition on the Egyptian and Syrian fronts began as did terrorist acts in Israel itself coupled with airplane hijackings and the massacre of Israeli sportsmen at the Olympic Games in Munich in 1972. The PLO leadership, expelled from Jordan by King Hussein, moved to southern Lebanon
While Russia provided Egypt and Syria unlimited and updated armaments, including SAM and Sager missiles and RPG’s, France, previously Israel’s main supplier, had imposed a boycott on Israel. For the first time Israel began to get supplies from the USA.
During this period South Africans fell on the Suez Canal, on the Syrian front and on a special mission to destroy the PLO headquarters in Lebanon.
Despite all indications to the contrary the Israeli Intelligence believed that a full-scale war was not imminent and so it came as a complete surprise when Egypt and Syria opened their attack at 14.00 on Yom Kippur 1973.
Within forty eight hours the Egyptians crossed the Suez Canal and captured all the Israeli positions on the Bar Lev line, excluding the northernmost fortification, ‘Budapest’. It was here that the first two South Africans to lose their lives in the Yom Kippur fell. One had returned from abroad to join his unit, as had others among the fallen. His comrade had married a few months earlier, not the only one to leave a new bride.
The tables were turned when Israeli troops succeeded in creating a bridgehead across the canal and began storming into the African part of Egypt separating the Egyptian army in Sinai from their logistic supplies.
From Port Said to Kantara and Ismailia and in the ‘Chinese Farm’ South Africans fell with IDF heroes fighting relentlessly in tanks and with whatever was still operable. They won the Oz and Mofet medals of valour. Two members of a kibbutz fell in the same tank. Medics fell while trying to save fellow soldiers.
On the Golan Heights the Syrians almost reached the Bnot Yaakov Bridge on the Jordan River before the tables were turned thanks to the heroic stand of the tanks crews who persevered against unbelievable odds. Israeli troops crossed the 1967 ceasefire lines and destroyed the Syrian airfields, infrastructure and the Iraqi units assisting the Syrians but refrained from attacking Damascus.
Among those who fell on the Golan Heights was an officer who insisted on joining his unit although he had lost a brother, he too an officer, on the Suez Canal during the War of Attrition.
In 1977 Anwar Sadat visited Israel. Prior to his visit the Egyptians returned the bodies of twenty soldiers who had fallen in Sinai, among them one South African. Within two years of the historical visit Israel and Egypt had signed a formal Peace Treaty and by 1982 Israel had withdrawn from the entire Sinai Peninsula. Wisely perhaps, Egypt refused to include the Gaza Strip which had been under Egyptian control prior to the Six Day War.
With the Palestinian terrorist groups firmly ensconced in Lebanon, the towns and villages of the Upper Gallil now came under fire. After an attack on an Egged bus on the coastal road Israel launched Operation Litani in 1978, with the express aim of expelling the PLO from Lebanon. Among the casualties was a South African paratrooper.
The South Lebanon Army (SLA) filled the vacuum left by the withdrawal of the Israeli troops. Over the coming years there were a number of daring operations whether in Lebanon or the destruction of the Iraqi nuclear installations in 1981. As many of them still secret it is impossible to know just where and how our soldiers fell.
The SLA were unable to prevent the rain of Katyusha rockets, which now had a longer range, on the Upper Galilee so Operation Peace for the Galilee (Lebanon War) was launched in 1982, as part of an agreement with the Lebanese President Bashir Gemayel. With his assassination, instigated by Syria, Lebanon came under Syrian control. However, Yasser Arafat and the PLO were expelled to Tunis.
Six South Africans fell during this war including one who fell while rescuing injured soldiers at Sultan Yakub. Another SA medic fell in 1985 which was when Israel withdrew from Lebanon, excluding a 14 km buffer zone. Despite two more operations in Lebanon (Operation Accountability in 1993 and Grapes of Wrath in 1996), during which a SA soldier fell, Israel was unable to prevent Hezbollah’s continued attacks on northern Israel and in 1999 Israel withdrew, unilaterally, to the international border. This was confirmed by the UN in 2000.
In 1987, with the outbreak of the first intifada (uprising), due to the spread of a false rumour and incitement from the PLO, road blocks were set up in Judea and Samaria (the West Bank) and Gaza. For the first time since the Six Day war entry to Israel was no longer unrestricted. One year later Jordan cut her links to the West Bank, including administration of the Temple Mount and with the Peace Treaty signed in 1994 relinquished all territorial claims to the West Bank.
There were occasions when soldiers fell in training accidents but a particularly rare incident occurred in the USA when two young officers who had been sent to take part in the development of an improved weapon were killed when a shell exploded in the barrel. The Americans erected a memorial to both, one of whom was a South African, in the base in Arizona.
1990 saw the Temple Mount riots and the Iraqi invasion of Kuwait and 1991 Operation Desert Storm when Iraqi scuds fell on Israel while Israel took no action even though the USA did not destroy the launching sites. But the 1990’s also saw the beginnings of negotiations between Israel and the Palestinians. The handshake between Rabin and Arafat on the White House lawn; the Declaration of Principles (DOP) in Oslo; the Israeli withdrawal from Jericho and other towns and villages in the West Bank; the Interim Agreement (Oslo II) and the withdrawal from Hebron.
Through all these discussions terrorism and rockets from Lebanon continued as did Israeli casualties, including a SA soldier who fell in a skirmish on the Lebanese border and one who was among the 76 killed when two helicopters collided near Shear Yishuv.
Despite the Wye River Memorandum at Camp David in 2000 when Netanyahu and Arafat agreed to facilitate the 1995 Interim agreement, to the surprise of Clinton, Arafat refused to accept any proposal drafted by American negotiators and the second intifada began, at his instigation.
As the terrorist attacks and suicide bombings increase culminating in the Passover Massacre, Israel initiated Operation Defensive Shield, the largest in the West Bank since the Six Day War. South African soldiers fell in terrorist attacks in Nahariya and near Ofra and in clashes near Kisufim, Shechem and the Hebron Kasbah.
In Aqaba Abbas promised to end the intifada and Yossi Beilin and Yasser Abed Rabbo signed the Geneva Accord, which has no legal standing as it is not signed by a government, but terrorism continued and in an attack at Itamar seven young children are left without a father.
Another truce in 2005 at Sharm el Sheikh followed by a unilateral Israeli withdrawal from the Gaza Strip and a number of settlements in the northern West Bank area was rewarded with a bombardment of rockets from the Strip. The kidnapping of Gilad Schalit brought Operation Summer Rains and Operation Autumn Clouds during which Hamas and other militant groups, their infrastructure and smuggling tunnels in the Philadelphi Corridor between the Strip and Egypt were targeted. The ceasefire between Israel and Hamas was short lived.
On the Lebanese front a barrage of rockets on Israeli towns and villages the kidnapping of two Israeli soldiers by Hezbollah resulted in the IDF sea and air blockade of Lebanon and then to a land attack in an attempt to destroy the Hezbollah infrastructure. The campaign was not a success and the Israeli losses were high, among them a South African member of a tank crew, a medic and a reservist officer trying to assist the injured. One and a half million Israelis in northern Israel were confined to the proximity of their bomb shelters by four thousand rockets fired by Hezbollah.
In the meanwhile Hamas succeeded in greatly increasing the range of Qasam rockets which now reached as far as Ashdod and Ashkelon. After three years of restraint at the end of 2009 Israel launched the three week long Operation Cast Lead which ended when Israel declared a unilateral ceasefire followed by a complete withdrawal.
Once again the ceasefire was temporary and lasted only until Hamas and the other terrorist organisations in the Strip had replenished and improved on their arsenals. 2012 saw Operation Pillar of Defense.
Since then there have been sporadic rocket firing both from the Gaza Strip and the Lebanese border which is where the last South African to fall was felled by a sniper. But the introduction of the Iron Dome has reduced both civilian casualties and damage to property.
The intrinsic involvement of the Southern African community in Israel, which has been illustrated by the stories of the fallen, extends not only to those serving in the various branches of the IDF but also to those who were killed in terrorist attacks over the decades and to those who volunteered to serve as overseas volunteers in Machal and Nachal.
Indeed a community of which to be proud.
=======================================
This article was written by Beryl Ratzer at the request of Gidon Katz in November 2013 and updated in 2015.
It may be used in its entirety, with acknowledgement to the author, without the need for specific permission from the author. Any alterations to the article, whether modifications or removal of sentences or paragraphs, can only be done with the permission of the author.
Beryl Ratzer is the author of “A Historical Tour of the Holy Land”. A complete list of the fallen can be found on her website is www.ratzer.com
S. A. FALLEN | ||||
Name | Birth | Date | ||
1 | Katz Avraham Isa | 1912 | 1.7.38 | |
2 | Levin Yonatan | 12.1.30 | 13.3.48 | |
3 | Kaploun Oded | 19.12.25 | 28.4.48 | |
4 | Berelowitz Yechezkiel Chatzi | 17.4.18 | 12.5.48 | |
5 | Lipshitz Zvi | 1920 | 13.5.48 | |
6 | Rosenberg Gideon | 7.2.23 | 16.5.48 | |
7 | Cohen Eddie Shlomo | 2.7.22 | 30.5.48 | |
8 | Bloch Lesley Morris | 30.11.21 | 10.7.48 | |
9 | Hack Louis | 14.8.23 | 23.10.48 | |
10 | Silber Meir Matey | 18.8.27 | 23.10.48 | |
11 | Sanders Benzion | 11.7.50 | ||
12 | Levinson Shmuel | 21.1.26 | 11.5.51 | |
13 | Chait Chaim | 14.1.25 | 23.9.51 | |
14 | Friedman Natan | 1.6.29 | 29.10.51 | |
15 | Sidlin Moshe | 17.1.28 | 25.12.51 | |
16 | Levy Joshua | 12.1.34 | 30.5.52 | |
17 | Glazer Yitzchak | 28.9.35 | 1.11.56 | |
18 | Lemkin Donald | 6.7.37 | 6.6.67 | |
19 | Lavi Orit | 17.6.49 | 12.8.68 | |
20 | Leibowitz Harold | 7.10.46 | 1.9.69 | |
21 | Weiler Adam | 22.9.44 | 31.3.70 | |
22 | Kahan Daniel | 22.5.45 | 2.4.70 | |
23 | Shur Avida | 23.4.51 | 10.4.73 | |
24 | Katz Rami Norman | 15.4.49 | 6.10.73 | |
25 | Kaye Terrence | 11.9.52 | 6.10.73 | |
26 | Lowenberg Raymond | 4.4.47 | 6.10.73 | |
27 | Goldman Michael | 10.4.52 | 7.10.73 | |
28 | Katz Avraham David | 12.4.39 | 7.10.73 | |
29 | Tamari Michael | 23.1.53 | 7.10.73 | |
30 | Bar-El Jacob Meir | 17.6.52 | 8.10.73 | |
31 | Weiler Gideon | 9.5.50 | 9.10.73 | |
32 | Urie Micha | 1.5.52 | 12.10.73 | |
33 | Shanan Gideon | 9.6.49 | 14.10.73 | |
34 | Agayev Yigal | 25.11.52 | 15.10.73 | |
35 | Aviram Eli | 1.6.39 | 16.10.73 | |
36 | Shapira Ilan Haim | 13.2.49 | 16.10.73 | |
37 | Melcer Yitzhak | 13.5.49 | 16.10.73 | |
38 | Silbowitz David Jonathan | 6.12.49 | 18.10.73 | |
39 | Freed Neil | 13.4.48 | 18.10.73 | |
40 | Rubin Rami Avraham | 21.1.48 | 22.10.73 | |
41 | Comay Yochanan | 22.9.39 | 24.11.73 | |
42 | Shomroni Jonathan | 10.12.53 | 4.9.74 | |
43 | Whiteson Paul | 22.9.55 | 21.1.75 | |
44 | Meir Dr. Yehonatan (John) | 6.2.27 | 23.7.76 | |
45 | Solomon Chaim | 10.8.58 | 10.5.77 | |
46 | Wittert Shai | 31.8.58 | 15.3.78 | |
47 | Adar Boaz | 25.10.58 | 15.1.79 | |
48 | Feldman Alan | 8.1.60 | 20.6.79 | |
49 | Golan Guy | 19.9.53 | 29.9.79 | |
50 | Preiss Yochai | 1.9.59 | 11.3.80 | |
51 | Berman Ofer | 25.10.58 | 8.10.80 | |
52 | Chemel Roi | 20.1.56 | 10.9.81 | |
53 | Myers Gary | 29.10.61 | 16.12.81 | |
54 | Lipshitz Zohar | 20.6.56 | 11.6.82 | |
55 | Zipper Ran | 2.10.49 | 11.6.82 | |
56 | Eidelman Ronen | 6.9.60 | 12.6.82 | |
57 | Messerer Ron | 25.6.61 | 16.6.82 | |
58 | Lahak Joel | 20.6.48 | 25.6.82 | |
59 | Fredman Dan | 18.10.58 | 28.8.83 | |
60 | Weinberger Jonathan | 21.5.64 | 30.11.84 | |
61 | Gotsman Yaron | 20.5.66 | 16.2.85 | |
62 | Ben-Atar Neil | 28.12.66 | 16.6.86 | |
63 | Gordin Yonat | 8.7.69 | 22.2.87 | |
64 | Katz Barry David | 17.5.55 | 9.9.87 | |
65 | Rabinowitz Idor | 3.12.67 | 25.11.87 | |
66 | Eilon Mark | 24.9.67 | 6.11.89 | |
67 | Kaufman Ilan | 9.9.63 | 22.4.90 | |
68 | Zlotnik Tamar | 15.9.70 | 1.10.90 | |
69 | Shemer Avi | 24.6.70 | 27.3.91 | |
70 | Rockman Daniel | 1.2.75 | 15.2.95 | |
71 | Shefts Natai | 7.3.72 | 19.9.95 | |
72 | Mishieker Gilad Moshe | 13.5.76 | 4.2.97 | |
73 | AberRaz | 8.10.76 | 25.6.97 | |
74 | Loew Guy | 2.2.81 | 20.12.2000 | |
75 | Ifrah Danny | 18.6.82 | 9.9.01 | |
76 | Damlin David | 8.6.73 | 3.3.02 | |
77 | Kenisberg Steven Ian | 17.7. | 3.3.02 | |
78 | Yacob Avihu | 13.2.78 | 3.5.02 | |
79 | Gadri Matan | 16.4.82 | 8.6.03 | |
80 | Miller Mark Shlomo | 20.3.54 | 13.8.04 | |
81 | Bar-On Yaniv | 9.11.86 | 12.7.06 | |
82 | Slavin Lotan | 3.5.85 | 24.7.06 | |
83 | Calo Naor | 10.3.81 | 9.8.06 | |
84 | Novick Asher | 24.7.70 | 9.8.06 | |
85 | Rothenberg Maayan | 7.12.88 | 30.11.07 | |
86 | Harari Dov Barry | 7.1.65 | 3.8.10 | |
87 | Walt Dylan | 30.3.95 | 23.12.14 |
Original post: the-story-of-the-south-african-fallen-in-defence-of-israel-by-beryl-ratzer
Beryl on Facebook: https://www.facebook.com/ratzer.beryl
We even searched in Australia for families of the fallen.
These articles appeared in the Australian Jewish News in 2010 and resulted in all the families coming forward within a week of publication!
Norman Rami Katz on the right, with me in Florida, South Africa in the early 60s
With Rabbi Riesenberg and Arnold Bloch, gabbai of the Marais Road Shul, Sea Point, Cape Town
With Smiley at Shacharit
With cousin David Bloch
More photos on the Melbourne Kehilalink:
jewishgen.org/melbourne/Central_Chabad_P.html
Central Shule Chabad
By
SUZANNE BELLING
The “tidal wave” of emigration from South Africa, following the Soweto riots, fear of a bloodbath instead of the new peaceful transition to democracy, the scarcity of jobs, black economic empowerment and the falling rand, led many young Jewish families to relocate to Australia, where there are similarities to South Africa in the climate and an approach to traditional Judaism. “In the 1990s this wave of immigration to Australia caused the Jewish community of Melbourne to swell to about 55 000. We do not have exact figures, as the many Holocaust survivors are reluctant to reveal their religion,” says Rabbi Yitzchok Riesenberg, spiritual leader of the Central Shul Chabad, Caulfield – colloquially known as the “South African Shul”.
The shul was the brainchild of Rabbi Riesenberg and former Johannesburger Ian Harris, who has lived in Australia for 28 years. To test the market place, they placed an advertisement in the Australian Jewish News to meet at Harris’ home and explore the idea further. The first service was held in a meeting room in the Caulfield Town Hall, which was soon filled to capacity. Within weeks, former South African Brett Kaye became honorary chazan and the first two High Holy Day services were held in the Beth Weizmann Community Centre. The committee then arranged a lease with the ANZ Bank in the area, and, after running out of space, the next location was sharing a hall at Glen Eira College, nicknamed “Shul in a Box” as Harris and his family unpacked and packed the shul contents before and after every Shabbat.
Little time elapsed before it became apparent that the synagogue needed its own space. Harris approached congregants to become foundation members and the congregation acquired land at the Caulfield South Municipal Library. Funds were raised for a permanent shul, which was opened officially on December 16, 2012. The building incorporates flowing South African planes similar to the outback in Australia and the interior, adorned with Jerusalem stone, is flooded with light – “symbolic of being a light unto the nations.
Former Capetonian, Barry Barron, who immigrated to Melbourne 28 years ago with his wife and two daughters, serves on the building and finance committee. “Most of us are former South Africans – our new chazan Rabbi Yedidya (Didi) Levin’s father is South African. The president is Phil Goldman. Building and finance committee chairman Earle Sacher was originally a member of the Tifereth Israel Synagogue, Schoonder Street, Vredehoek. “There are 300 families who are members and the shul seats in excess of 750,” Barron said.
Melbourne has become an increasingly Jewish city with 10 Jewish day schools and 15 kosher restaurants. The South African accents dominate and they seem to prefer to stick together in friendship and in worship. Esther Bassin, from Rouxville, whose son, Leslie, his wife Arlene and their three children immigrated to Melbourne 15 years ago, often attends the shul on her visits to Caulfield. A little bit of South Africa in a Melbourne shul.
Thanks to Suzanne Belling, and the SA Jewish Report for their permission to allow me to post this.
Original article in SA Jewish Report
a-little-bit-of-south-africa-in-a-melbourne-shul
Photos from my presentation.