Kiev: From Maidan To Lavra

IMG_7822

The walk through the park to the Military Museum, Lavra, and and back to Arsenal

Map-Walk-Kiev

DSC_7109 DSC_7112 DSC_7113 DSC_7118 DSC_7119 DSC_7126 DSC_7127 DSC_7145 DSC_7158 DSC_7163 DSC_7176 DSC_7181 DSC_7182 DSC_7184 DSC_7204 DSC_7209 DSC_7210 DSC_7229 DSC_7233 DSC_7239 DSC_7241 DSC_7252 DSC_7263 DSC_7296 DSC_7300 DSC_7312 DSC_7316 DSC_7319 DSC_7329 DSC_7331 DSC_7335 DSC_7339 DSC_7341 DSC_7774 DSC_7779 DSC_7783 DSC_7788 DSC_7793 DSC_7797 IMG_7807
<
>

The Military Museum

DSC_7377 IMG_7813 IMG_7815 DSC_7363 DSC_7378 DSC_7647 DSC_7388 DSC_7654 DSC_7403 DSC_7653 DSC_7658 DSC_7410 DSC_7416 DSC_7422 DSC_7427 DSC_7629 DSC_7564 DSC_7559 DSC_7576 DSC_7591 DSC_7588 DSC_7618 DSC_7633 DSC_7634 DSC_7648 DSC_7671
<
>

Inside The Museum

DSC_7428 DSC_7449 DSC_7451 DSC_7452 DSC_7454 DSC_7456 DSC_7459 DSC_7460 DSC_7464 DSC_7465 DSC_7475 DSC_7477 DSC_7483 DSC_7488 DSC_7489 DSC_7502 DSC_7507 DSC_7510 DSC_7513 DSC_7518 DSC_7519 DSC_7521 DSC_7526 DSC_7528 DSC_7533 DSC_7541 DSC_7549 DSC_7553
<
>

Museum of The History of Ukraine in World War II

From Wikipedia, the free encyclopedia

Coordinates50.426634°N 30.5636°E

Museum of the history of Ukraine in World War II
Комплекс Українського державного музею Великої Вітчизняної війни 12.jpg
Established May 9th, 1981
Location Ivan Mazepa Str. 44, KievUkraine
Director Oleksandr Serhiyovych Artyomov
Website www.warmuseum.kiev.ua

The National Museum of the History of Ukraine in World War II (UkrainianМузей історії України у Другій світовій війніRussianМузей истории Украины во Второй мировой войне) is a memorial complex commemorating the German-Soviet War located in the southern outskirts of the Pechersk district of Kiev, the capital of Ukraine, on the picturesque hills on the right-bank of the Dnieper River.[1]

The museum was moved twice before ending up in the current location where it was ceremonially opened on May 9 (the Victory Day), 1981, by the Soviet leader Leonid Brezhnev. On June 21, 1996, the museum was accorded its current status of the National Museum by the special decree signed by Leonid Kuchma, then the President of Ukraine.

It is one of the largest museums in Ukraine (over 300 thousand exhibits) centered on the now famous 62-meter tall Motherland statue, which has become one of the best recognized landmarks of Kiev. The museum has been attended by over 21 million visitors.

Memorial complex

The memorial complex covers the area of 10 hectares (approximately 24.7 acres) on the hill, overlooking the Dnieper River. It contains the giant bowl “The Flame of Glory”, a site with World War II military equipment, and the “Alley of the Hero Cities“. One of the museums also displays the armaments used by the Soviet army post World War II. The sculptures in the alley depict the courageous defence of the Soviet border from the 1941 German invasion, terrors of the Nazi occupation, partisan struggle, devoted work on the home front, and the 1943 Battle of the Dnieper.

Name change

Until July 2015 the official name of the museum was Museum of the Great Patriotic War.[2] In April 2015, the parliament of Ukraine outlawed references to the term “Great Patriotic war” as well as Communist symbols, street names and monuments, in a decommunization attempt.[3] On 16 May 2015 Minister of Culture Vyacheslav Kyrylenko stated the museum will change its name.[4] Two months later the museum officially changed its name.[2]

The Motherland Monument

DSC_7625 DSC_7575 DSC_7430 DSC_7431 DSC_7432 DSC_7603
<
>

Mother Motherland, Kiev

From Wikipedia, the free encyclopedia
The Motherland Monument
Location KievUkraine
Coordinates 50.426521°N 30.563187°ECoordinates50.426521°N 30.563187°E
Built 9 May 1981
Architect Yevgeny VuchetichVasyl Borodai

The Motherland Monument (UkrainianБатьківщина-МатиRussianРодина-мать) is a monumental statue in Kiev, the capital of Ukraine. The sculpture is a part of the Museum of The History of Ukraine in World War II, Kiev.[1] The stainless steel statue stands 62 m (203 ft) tall upon the museum building with the overall structure measuring 102 m (335 ft) and weighing 560 tons. The sword in the statue’s right hand is 16 m (52 ft) long weighing 9 tons, with the left hand holding up a 13 by 8 m (43 by 26 ft) shield with the State Emblem of the Soviet Union. The Memorial hall of the Museum displays marble plaques with carved names of more than 11,600 soldiers and over 200 workers of the home-front honored during the war with the title of the Hero of the Soviet Union and the Hero of Socialist Labor. On the hill beneath the museum, traditional flower shows are held. The sword of the statue was cut because the tip of the sword was higher than the cross of the Kiev Pechersk Lavra.[2]

Background

Shield of the monument showing the state emblem of the Soviet Union

In the 1950s a plan circulated of building on the spot of the current statue twin monuments of Vladimir Lenin and Joseph Stalin, nearly 200 m (660 ft) tall each.[3] However, this did not go ahead. Instead, according to legend, in the 1970s a shipload of Communist Party officials and Soviet sculptor Yevgeny Vuchetich looked across at the hills by the Lavra and decided the panorama needed a war memorial. Vuchetich had designed the other two most famous giant Soviet war memorials, The Motherland Calls in Volgograd and the Soviet soldier carrying German infant constructed after the war in East Berlin. However, Vuchetich died in 1974, and the design of the memorial was afterwards substantially reworked and completed under the guidance of Vasyl Borodai.

Final plans for the statue were made in 1978, with construction beginning in 1979. It was controversial, many criticised the costs involved and claimed the funds could have been better spent elsewhere. When director of construction Ivan Petrovich was asked to confirm the costs of 9 million roubles, he responded that this was a conservative estimate. The statue was opened in 1981 in a ceremony attended by Soviet president Leonid Brezhnev.

In modern-day Kiev, the statue remains controversial, with some claiming it should be pulled down and its metal used for more functional purposes. Financial shortages mean that the flame, which uses up to 400 m3 (14,000 cu ft) of gas per hour, can only burn on the biggest national holidays, and rumours persist that the statue is built on unstable foundations, something strongly denied by the Kiev local government.[4][5]

In April 2015, the parliament of Ukraine outlawed Soviet and Communist symbols, street names and monuments, in a decommunization attempt.[6]But World War II monuments are excluded from these laws.[7]

In popular culture

A scene in the 2006 novel World War Z depicts a Ukrainian tank commander and his surviving men fleeing in their vehicles from an abandoned and burning Kiev under the watchful gaze of the Rodina-Mat.

The monument is prominently featured in the music video for the song “Get Out” by the band Frightened Rabbit.[8]

Lavra

Audio from the service

 

DSC_7351 DSC_7357 DSC_7673 DSC_7676 DSC_7682 DSC_7683 DSC_7767 DSC_7684 DSC_7760 DSC_7761 DSC_7685 DSC_7721 DSC_7756 DSC_7689 DSC_7698 DSC_7693 DSC_7724 DSC_7746 DSC_7722 DSC_7699 DSC_7714 DSC_7700 DSC_7708 DSC_7709 IMG_7838 DSC_7702 DSC_7704 DSC_7748 DSC_7749 DSC_7751 DSC_7747 DSC_7739
<
>

Video

Kiev Pechersk Lavra

From Wikipedia, the free encyclopedia
Kiev Pechersk Lavra (Києво-Печерська лавра)
National Historic-Cultural Sanctuary / Monastery
2005-08-15 Pechersk Lavra seen from river Dnepr Kiev 311.JPG
Riverside view of the Kiev Pechersk Lavra
Landmarks Great Lavra Belltower,Gate Church of the Trinity (Pechersk Lavra),Church of the Saviour at Berestove,Near Caves

Kyiv Pechersk Lavra[3][4] (UkrainianКиєво-Печерська лавра, Kyievo-Pechers’ka lavraRussianКиeво-Печерская лавра, Kievo-Pecherskaya lavra), also known as the Kiev Monastery of the Caves, is a historic Orthodox Christian monastery which gave its name to one of the city districts where it is located in Kiev.

Since its foundation as the cave monastery in 1051[5] the Lavra has been a preeminent center of Eastern Orthodox Christianity in Eastern Europe. Together with the Saint Sophia Cathedral, it is inscribed as a UNESCO World Heritage Site.[6][nb 1] The monastery complex is considered a separate national historic-cultural preserve (sanctuary), the national status to which was granted on 13 March 1996.[8] The Lavra is not only located in another part of the city, but is part of a different national sanctuary than Saint Sophia Cathedral. While being a cultural attraction, the monastery is currently active. It was named one of the Seven Wonders of Ukraine on 21 August 2007, based on voting by experts and the internet community.

Currently, the jurisdiction over the site is divided between the state museum, National Kiev-Pechersk Historic-Cultural Preserve,[9] and the Ukrainian Orthodox Church (Moscow Patriarchate) as the site of the chief monastery of that Church and the residence of its leader, Metropolitan Onuphrius.

Arsenalna

IMG_7805

DSC_7272 DSC_7270 DSC_7818 DSC_7828 DSC_7835 DSC_7833
<
>

Arsenalna (Kiev Metro)

From Wikipedia, the free encyclopedia
Arsenalna
KyivMetroLogo.png Kiev Metro station
Arsenalna metro station Kiev 2010 01.jpg

The Station Hall
Coordinates 50°26′40″N 30°32′44″ECoordinates50°26′40″N 30°32′44″E
Owned by Kiev Metro
Line(s) Sviatoshynsko-Brovarska Line Sviatoshynsko-Brovarska Line
Platforms 1
Tracks 2
Construction
Structure type underground
Depth 105.5 m (346 ft)
Platform levels 1
Other information
Station code 121
History
Opened 6 November 1960
Electrified Yes
Services
Preceding station Kiev Metro Following station
Sviatoshynsko-Brovarska Line
toward Lisova

Arsenalna (UkrainianАрсенальна) is a station on Kiev Metro‘s Sviatoshynsko-Brovarska Line. The station was opened along with the first stage and is currently the deepest station in the world (105.5 metres).[1] This is attributed to Kiev’s geography where the high bank of the Dnieper River rises above the rest of the city. Also unique is the station’s design which lacks a central concourse thus similar in layout to stations on the London Underground.

Although Arsenalna (architects H.Hranatkin, S.Krushynsky, N.Shchukina) appears as a pylon trivault, the “Pylons” along with their portals are all purely cosmetic decoration. Pink marble walls with bronze grills (that feature metallic artwork on Soviet themes) is all that is present in the portal. Instead the station has a small lobby which is directely connected to the escalator tunnel. The ride on the escalators itself is one of the longest totaling up to five minutes.

Surface vestibule (2007)

The layout of the stations has reasons, as the cosmetic pylons were planned to be real. The main one comes from the tough soils of the location and the problems with hydroisolation which forced the builders to conserve the design. Similar problems happened on the first stage in Moscow however later the stations Lubyanka and Chistye Prudy were completed. In Kiev this never was to happen. Originally built as an interim on a long track before the line crossed the Dnieper and continued into the left bank residential districts, it was never to have a large passenger traffic to justify a complex and costly reconstruction. Nor was the station ever planned to be a transfer point (unlike the Moscow stations, which ultimately was the reason for them to be rebuilt). Thus with the Kiev Arsenal Factory, for which the station was named, being the only human source of passengers, this station is likely to remain as it is permanently.

Decoratively, apart from the spoken portals, the station is monochromatic in its appearance. The plastered vault ceilings, ceramic tiled walls and the marbled “pylons” all are of white colour. A large sculptural artwork depicting revolutionary events that took place in the Arsenal factory in 1918 graced the wall of the main lobby hall until it was removed in the early 1990s.

The station’s large surface vestibule is situated on the square leading onto Ivana Mazepy, Moskovska and Mykhailo Hrushevsky streets. Behind the station is a service bay that is used for nighttime stands and minor repairs to the railcar park.

Overnight train to Lviv

DSC_7838 IMG_7849 IMG_7851 IMG_7852 IMG_7857 IMG_7858 IMG_7862 IMG_7868 IMG_7913 IMG_7924 IMG_7925 IMG_7923
<
>

 

 

Babi Yar & Inside Brodsky

IMG_7759

Back to the Metro

DSC_6774 DSC_6779 DSC_6781 DSC_6784 DSC_6788 DSC_6795 DSC_6801 DSC_6802
<
>

Babi Yar

IMG_7755

DSC_6804 DSC_6805 DSC_6806 DSC_6807 DSC_6810 DSC_6811 DSC_6814 DSC_6815 DSC_6816 DSC_6819 DSC_6820 DSC_6821 DSC_6827 DSC_6829 DSC_6832 DSC_6834 DSC_6839 DSC_6840 DSC_6845 DSC_6846 DSC_6849 DSC_6851 DSC_6852 DSC_6854 DSC_6856 DSC_6857 DSC_6861 DSC_6865 DSC_6867 DSC_6869 DSC_6870 DSC_6871 DSC_6872 DSC_6873 DSC_6877 DSC_6880 DSC_6881 DSC_6884
<
>

The Menorah Memorial at Babi Yar

Babi Yar & Inside Brodsky
<
>

Babi Yar

From Wikipedia, the free encyclopedia
Babi Yar
Babi Jar ravijn.jpg

Babi Yar ravine in Kiev.
Also known as Babyn Yar
Location Outskirts of Kiev
Date Present
Incident type Genocide, mass murder
Perpetrators Friedrich JeckelnOtto RaschPaul BlobelKurt Eberhard and others
Organizations EinsatzgruppenOrdnungspolizeiSonderkommando 4a
Camp Syrets concentration camp
Victims 33,771 Jews in initial two-day massacre {29 survived}
100,000–150,000 Ukrainians, Jews, Romanis and Soviet prisoners of war on later dates
Memorials On site and elsewhere
Notes Possibly the largest two-day massacre during the HolocaustSyrets concentration camp was also located in the area. Massacres occurred at Babi Yar between 29 September 1941 to 6 November 1943 when Kiev was liberated.

Babi Yar (RussianБабий ЯрBabiy YarUkrainianБабин ЯрBabyn Yar) is a ravine in the Ukrainian capital Kiev and a site of massacres carried out by German forces and local collaborators during their campaign against the Soviet Union.

The most notorious and the best documented of these massacres took place from 29–30 September 1941, wherein 33,771 Jewswere killed. The decision to kill all the Jews in Kiev was made by the military governor, Major-General Kurt Eberhard, the Police Commander for Army Group South, SS-ObergruppenführerFriedrich Jeckeln, and the Einsatzgruppe C Commander Otto Rasch. It was carried out by Sonderkommando 4a soldiers, along with the aid of the SD and SS Police Battalions backed by the local police.[1] The massacre was the largest mass killing for which the Nazi regime and its collaborators were responsible during its campaign against the Soviet Union[2] and is considered to be “the largest single massacre in the history of the Holocaust” to that particular date,[3] surpassed only by Aktion Erntefest of November 1943 in occupied Poland with 42,000–43,000 victims and the 1941 Odessa massacre of more than 50,000 Jews in October 1941, committed by Romanian troops.[4]

Victims of other massacres at the site included Soviet prisoners of war, communists and Roma.[5] It is estimated that between 100,000 and 150,000 people were killed at Babi Yar during the German occupation.[6]

A Wild Storm 
IMG_7779 IMG_7781 IMG_7782 IMG_7783
<
>

A revisit to the Brodsky Synagogue – from the inside

Map of Brodsky Synagogue

Brodsky Synagogue 

Synagogue in Kiev, Ukraine
The Brodsky Choral Synagogue is the largest synagogue in Kiev, Ukraine. It was built in the Romanesque Revival style resembling a classical basilica. Wikipedia
 AddressShota Rustaveli St, 13, Kiev, Ukraine
Opened1898
IMG_7776 DSC_6892 DSC_6896 DSC_6899 DSC_6902 DSC_6909 DSC_6911 DSC_6912 DSC_6914 DSC_6916 DSC_6926 DSC_6927 DSC_6928 DSC_6931 DSC_6932 DSC_6937 DSC_6945 DSC_6946 DSC_6947 DSC_6953 DSC_6957 DSC_6959 DSC_6960 DSC_6961 DSC_6965 DSC_6968 DSC_6970 DSC_6971 DSC_6972 DSC_6974 DSC_6975 DSC_6977 DSC_6978 DSC_6979 DSC_6980 DSC_6991 DSC_6993 DSC_6995 DSC_6996 DSC_7001
<
>

The streets of Kiev

DSC_7011 DSC_7013 DSC_7015 DSC_7016 DSC_7021 DSC_7022 DSC_7023 DSC_7025 DSC_7027 DSC_7034 DSC_7038 DSC_7040 DSC_7044 DSC_7051 DSC_7055 DSC_7061
<
>

 

Podil & Walking Up The Descent!

IMG_7686

Podil

From Wikipedia, the free encyclopedia

Podil (UkrainianПоділ) is a historic neighborhood in Kiev, the capital of Ukraine. It is one of the oldest neighborhoods of Kiev, and the birthplace of the city’s trade, commerce and industry. It contains many architectural and historical landmarks, and new archaeological sites are still being revealed. It is a part of the city’s larger administrative Podilskyi District.

The Podil Synagogue

DSC_6329 DSC_6330 DSC_6333 DSC_6334 DSC_6335 DSC_6339 DSC_6340 DSC_6353 DSC_6354 DSC_6355 DSC_6360 DSC_6407 DSC_6409 DSC_6410 DSC_6411 DSC_6412 DSC_6413 DSC_6416 DSC_6417 DSC_6420 IMG_7686 DSC_6350 IMG_7723
<
>

Inside The Synagogue

DSC_6400 DSC_6363 DSC_6399 DSC_6366 DSC_6367 DSC_6369 DSC_6371 DSC_6373 DSC_6378 DSC_6380 DSC_6386 DSC_6397 DSC_6387 DSC_6392
<
>

Great Choral Synagogue

From Wikipedia, the free encyclopedia
Great Choral Synagogue
Синагога на Подолі вул. Щекавицька, 29 в Киеве 2.jpg
Basic information
Location Schekovytska 29, Podil
UkraineKievUkraine
Affiliation Orthodox Judaism
Status Active
Leadership Rabbi Yaakov Dov Bleich
Architectural description
Architect(s) 1895 – Nikolay Gardenik
1915 – Valerian Rykov[1]
Architectural style Moorish Revival
Completed 1895

The Great Choral Synagogue of Kiev, also known as the Podil Synagogue or the Rozenberg Synagogue, is the oldest synagogue in KievUkraine. It is situated in Podil, a historic neighborhood of Kiev.

History

The Aesopian synagogue was built in 1895.[2] It was designed in Neo-Moorish style by Nikolay Gordenin. Gabriel Yakob Rozenberg, a merchant, financed the building.[2] In 1915 the building was reconstructed by Valerian Rykov. The reconstruction was financed by Vladimir Ginzburg, a nephew of Rozenberg.

In 1929, the synagogue was closed. During the German occupation of Kiev in World War II, the Nazis converted the building into a horse stable.[3]

Since 1945, the building has again been used as a synagogue. In 1992, Yaakov Bleich was appointed rabbi of the Jewish community of Kiev and chief rabbi of Ukraine.

Yaakov Bleich

From Wikipedia, the free encyclopedia

2012

Yaakov Dov Bleich (born 19 October 1964) is an American-born rabbi and member of the Karlin-StolinHasidicdynasty. He has been widely recognized as Chief Rabbi of Kiev and all of Ukraine since 1990[1] and has served as vice-president of the World Jewish Congress since 2009.[2]

He graduated from Telshe Yeshiva High School in ChicagoIllinois where he began his rabbinical studies. From 1984-1986, he studied at the Karlin Stolin Rabbinical Institute in Jerusalem, and received his Rabbinical ordination (semicha) at Yeshiva Karlin Stolin in Brooklyn.

In 1990, Bleich was appointed by his Karlin-Stolin community as Chief Rabbi of Kiev and Ukraine. Since his arrival in Ukraine, Bleich has been instrumental in founding the Kyiv Jewish City Community, the Union Of Jewish Religious Organizations of Ukraine, the first Jewish day school in Ukraine, the first Jewish orphanage and boarding school in Ukraine, the Chesed Avot welfare society of Kyiv, the Magen Avot social services network of Ukraine, and a host of other organizations.

In 2005 he was one of three contenders for the role of chief rabbi, alongside Chabad Lubavitch appointees Azriel Chaikin (appointed 2002) and Moshe Reuven Azman (appointed 2005).[3] There is also a Progressive (Liberal/Reform) Chief Rabbi of Kiev and Ukraine, Alexander Dukhovny. But Rabbi Yaakov Bleich has always been recognized by the government as chief rabbi of Kiev and Ukraine.

In 2008, Kievan weekly magazine Focus named Bleich among the most “powerful foreigners” in the country.[4]

Personal

Rabbi Bleich grew up in Borough Park, Brooklyn. In 1987, he married Bashy Wigder of Monsey, New York.History of the Jews in Kiev

History of the Jews in Kiev

From Wikipedia, the free encyclopedia

The history of the Jews in Kiev stretches from the 10th century CE to the 21st century, and forms part of the history of the Jews in Ukraine.

Middle Ages and Renaissance

Bohdan Khmelnytsky Entering Kievby Mykola Ivasiuk.

The first mention of Jews in Kiev is found in the 10th century Kievian Letter, written by local Jews in ancient Hebrew. It is the oldest written document to mention the name of the city. Jewish travelers such as Benjamin of Tudela and Pethahiah of Regensburg mentioned the city as one with a large Jewish community. During the Mongol occupation the community was devastated, together with the rest of the city, but the community revived with the acquisition of the city by the Polish–Lithuanian Commonwealth. During Polish–Lithuanian rule, Jews were allowed to settle in the city, but they were subject to several deportations in 1495 and again in 1619.[1]

During the Khmelnytsky Uprising in 1648 most of the Jews in the city were murdered by Zaporozhian Cossacks, along with most of the Jews in Ukraine. After the Russian occupation in 1654, Jews were not allowed to settle in the city. This ban was lifted only in 1793 after the Third Partition of Poland.

Modern history

Percentage of ethnic Jews in Kiev’s districts according to the 1919 municipal population census

Brodsky Synagogue around 1970; then used as a puppet theatre and currently used as a synagogue[2][3]

In the 19th century the Jewish community flourished and became one of the biggest communities in Ukraine. In that period many synagogues were built including the city’s main synagogue, the Brodsky Synagogue. Jewish schools and workshops were built all around the city.

The community suffered from a number of pogroms in 1882, and again in 1905, when hundreds of Jews were murdered and wounded. The Beilis trial, in which a local Jew, Beilis, was accused of the ritual murder of a child, took place in the city in 1903. Beilis was found innocent.

During the Russian revolution and the Ukrainian War of Independence the city switched hands several times with new pogroms against the Jews. After the establishment of the Ukrainian SSR the Jewish population grew rapidly and reached approximately 224,000 people in 1939.[1]

At the beginning of the Nazi invasion of the Soviet Union most Jews escaped from the city. The remaining 33,771 Jews were concentrated in Babi Yar, and were executed by shooting on September 29-30th 1941, in an act that became one of the most notorious episodes of the Holocaust. Another 15.000 Jews were murdered in the same place during 1941-1942.

After the war the surviving Jews returned to the city. On September 4–7, 1945 a pogrom took place and [4] around one hundred Jews were beaten, of whom thirty-six were hospitalized and five died of wounds.[5] In 1946 there was only one operating synagogue in Kiev. The last rabbi to officiate in Kiev was Rabbi Panets, who retired in 1960 and died in 1968; a new rabbi was not appointed.[1] After the collapse of the Soviet Union in 1991, most of the Jewish population emigrated from Kiev. After Ukrainian independence there was a revival of Jewish community life, with the establishment of two Jewish schools and a memorial in Babi Yar, where an official ceremony is held every year.[6]

Today there are approximately 20,000 Jews in Kiev, with two major religious communities: Chabad (rabbi Moshe Reuven Azman); and Karlin(rabbi Yaakov Bleich). Тwo major synagogues, the Brodsky Choral Synagogue and the Great Choral Synagogue, servе these communities.[7]

Antisemitism

Ukrainian Rabbi Moshe Reuven Azman called on Kiev’s Jews to leave the city and the country if possible, fearing that the city’s Jews will be victimized in the chaos during Ukrainian revolution of 2014: “I told my congregation to leave the city center or the city all together and if possible the country too… I don’t want to tempt fate… but there are constant warnings concerning intentions to attack Jewish institutions”.[8]Moreover, the CFCA (the Coordination Forum for Countering Antisemitism) reported more than three antisemitic incidents occurred in Kiev since the 2014 Crimean crisis.[9] Both the pro-Russian Ukrainians and the Ukraine-government supporters blame each other in the exacting situation of the Jews of Kiev. Leaders of Ukraine’s own Jewish community have alleged that recent anti-Semitic provocations in the Crimea, including graffiti on a synagogue in Crimea’s capital that read “Death to the Zhids,” are the handiwork of pro-Russian Ukrainians. Rabbi Yaakov Dov Bleich, who presides over Ukraine’s Jewish Federation, signed a letter asking Russia to end its aggression, and compared the current climate in Crimea to that of pre-Anschluss Austria.[10] The memorial Menorah in Babi Yar was desecrated twice with sprayed swastika, during Rosh Hashana and a couple of months later. [11] [12] During June 2015 there was an explosion in a Jewish-owned shop in Kiev. An extreme right-wing organization claimed responsibility for the incident.[13] Later that month, the memorial Menorah in Babi Yar was desecrated again.[14]

 Walking around Podil

DSC_6322 DSC_6320 DSC_6321 DSC_6324 DSC_6422 DSC_6424 DSC_6425 DSC_6427 DSC_6428 DSC_6430 DSC_6431 DSC_6433 DSC_6436 DSC_6437 DSC_6439 DSC_6440 DSC_6441 DSC_6442 DSC_6443 DSC_6444 DSC_6452 DSC_6454 DSC_6456 DSC_6457 DSC_6458 DSC_6459 DSC_6460 DSC_6462 DSC_6467 DSC_6478 DSC_6487 DSC_6488 DSC_6489 DSC_6493 DSC_6498 DSC_6499 DSC_6508 DSC_6509 DSC_6510
<
>

Up Andriivs’kyi Descent past St Andrew’s Church to Saint Sophia’s Cathedral

DSC_6518 DSC_6523 DSC_6528 DSC_6532 DSC_6533 DSC_6537 DSC_6539 DSC_6541 DSC_6542 DSC_6543 DSC_6546 DSC_6547 DSC_6551 DSC_6553 DSC_6557 DSC_6558 DSC_6559 DSC_6564 DSC_6566 DSC_6567 DSC_6574 DSC_6579 DSC_6582 DSC_6585 DSC_6587 DSC_6589 DSC_6595
<
>

St Michael’s Monastery to Maidan Square

DSC_6596 DSC_6599 DSC_6600 DSC_6606 DSC_6607 DSC_6609 DSC_6613 DSC_6617 DSC_6619 DSC_6620 DSC_6622 DSC_6624 DSC_6627 DSC_6628 DSC_6633 DSC_6636 DSC_6643 DSC_6644 DSC_6645 DSC_6647 DSC_6648
<
>

Activities along Khreschatyk Street

DSC_6651 DSC_6657 DSC_6658 DSC_6661 DSC_6663 DSC_6668 DSC_6669 DSC_6696 DSC_6697 DSC_6705 DSC_6708 DSC_6719 DSC_6721 DSC_6724 DSC_6728 DSC_6732 DSC_6738 DSC_6746 DSC_6752 DSC_6758
<
>

Videos

Touring Kyiv

IMG_7666

My guide

Margarita Lopatina was recommended  by the CHABAD Rabbi in Kiev

Screen Shot 2016-07-15 at 8.11.00 PM

Margo met me at my hotel, The Kozatskiy in Maidan Square at 10am.

We spent the next 3 hours on her walking tour.

Screen Shot 2016-07-15 at 11.04.52 PM

Ukrainian Revolution

DSC_6128 DSC_6132 DSC_6133 DSC_6168 DSC_6169
<
>
2014 Ukrainian revolution
Part of the Euromaidan
2014-02-21 11-04 Euromaidan in Kiev.jpg

A crowd in Kiev on 21 February, 2014 after a peace agreement was signed.
Date 18–23 February 2014 (5 days)[1][2][3]
Location Mariinsky Park and Instytutska Street, Maidan NezalezhnostiKiev, Ukraine
50°27′0″N 30°31′27″E
Goals
Methods
Result Euromaidan/Opposition victory

Number
20,000–100,000+ protesters 7,000+ government forces[11]
Casualties
Deaths: 100[12]
Missing:166[13]
Injured: 1,100+[14][15]
Arrested: 77[16]
Deaths: 13[17]
Injured: 272[15]
Captured: 67[18]
Deaths: 106
Injuries: 1811
Ministry of Healthcare totals (16 April @6:00 LST)[19]Dead & missing during entire conflict: 780
Medical volunteer estimates[20]

A Previous Jewish mansion

DSC_6134 DSC_6135 DSC_6136 DSC_6138 DSC_6139 DSC_6140 DSC_6142 DSC_6145 DSC_6147 DSC_6151 DSC_6156 DSC_6158 DSC_6159 DSC_6161
<
>

 Buildings & Memorials

DSC_6162 DSC_6163 DSC_6165 DSC_6166 DSC_6174 DSC_6175 DSC_6184 DSC_6185 DSC_6186 DSC_6187 DSC_6188 DSC_6189 DSC_6193 DSC_6194 DSC_6195 DSC_6196 DSC_6197 DSC_6219 DSC_6223 DSC_6224 DSC_6228 DSC_6230 DSC_6231 DSC_6232 DSC_6233 DSC_6234 DSC_6235 DSC_6236 DSC_6238
<
>

Parliament

DSC_6207 DSC_6208 DSC_6209 DSC_6210 DSC_6211 DSC_6213 DSC_6214 DSC_6216 DSC_6217
<
>

The Market

DSC_6672 DSC_6243 DSC_6254 DSC_6255 DSC_6250 DSC_6253 DSC_6248 DSC_6249
<
>

Golda Meir

DSC_6263 DSC_6262 DSC_6264
<
>

Sholem Aleichem

DSC_6297

DSC_6298

Margo on Sholem Aleichem

Sholem Aleichem

From Wikipedia, the free encyclopedia
Sholem Aleichem
SholemAleichem.jpg
Born Solomon Naumovich Rabinovich
March 2 [O.S. February 18] 1859
PereyaslavRussian Empire(now Ukraine)
Died May 13, 1916 (aged 57)
New York CityUnited States
Pen name Sholem Aleichem (Yiddishשלום־עליכם‎)
Occupation Writer
Genre Novels, short stories, plays
Literary movement Yiddish revival

Sholem Aleichem statue in Netanya, Israel, sculpted by Lev Segal

Solomon Naumovich Rabinovich, better known under his pen name Sholem Aleichem (Yiddish and Hebrewשלום־עליכם‎‎; Russianand UkrainianШоло́м-Але́йхем) (March 2 [O.S. February 18] 1859 – May 13, 1916), was a leading Yiddish author and playwright. The musical Fiddler on the Roof, based on his stories about Tevye the Dairyman, was the first commercially successful English-language stage production about Jewish life in Eastern Europe. The Hebrew phrase Shalom aleichem literally means “Peace be upon you”, and is a greeting in traditional Hebrew and Yiddish.

Biography

Solomon Naumovich (Sholom Nohumovich) Rabinovich (RussianСоломо́н Нау́мович (Шо́лом Но́хумович) Рабино́вич) was born in 1859 in Pereyaslav and grew up in the nearby shtetl (small town with a large Jewish population) of Voronko, in the Poltava Governorateof the Russian Empire (now in the Kiev Oblast of central Ukraine).[1] His father, Menachem-Nukhem Rabinovich, was a rich merchant at that time.[2] However, a failed business affair plunged the family into poverty and Solomon Rabinovich grew up in reduced circumstances.[2] When he was 13 years old, the family moved back to Pereyaslav, where his mother, Chaye-Esther, died in a choleraepidemic.[3]

Sholem Aleichem’s first venture into writing was an alphabetic glossary of the epithets used by his stepmother. At the age of fifteen, inspired by Robinson Crusoe, he composed a Jewish version of the novel. He adopted the pseudonym Sholem Aleichem, a Yiddishvariant of the Hebrew expression shalom aleichem, meaning “peace be with you” and typically used as a greeting. In 1876, after graduating from school in Pereyaslav, he spent three years tutoring a wealthy landowner’s daughter, Olga (Hodel) Loev (1865 – 1942).[4]From 1880 to 1883 he served as crown rabbi in Lubny.[5] On May 12, 1883, he and Olga married, against the wishes of her father. A few years later, they inherited the estate of Olga’s father. In 1890, Sholem Aleichem lost their entire fortune in a stock speculation and fled from his creditors. Solomon and Olga had their first child, a daughter named Ernestina (Tissa), in 1884.[6] Daughter Lyalya (Lili) was born in 1887. As Lyalya Kaufman, she became a Hebrew writer. (Lyalya’s daughter Bel Kaufman, also a writer, was the author of Up the Down Staircase, which was also made into a successful film.) A third daughter, Emma, was born in 1888. In 1889, Olga finally gave birth to a son. They named him Elimelech, after Olga’s father, but at home they called him Misha. Daughter Marusi (who would one day publish “My Father, Sholom Aleichem” under her married name Marie Waife-Goldberg) was born in 1892. A final child, a son named Nochum (Numa) after Solomon’s father was born in 1901 (under the name Norman Raeben he became a painter and an influential art teacher).

After witnessing the pogroms that swept through southern Russia in 1905, Sholem Aleichem left Kiev and resettled to New York City, where he arrived in 1906. His family[clarification needed] set up house in GenevaSwitzerland, but when he saw he could not afford to maintain two households, he joined them in Geneva in 1908. Despite his great popularity, he was forced to take up an exhausting schedule of lecturing to make ends meet. In July 1908, during a reading tour in Russia, Sholem Aleichem collapsed on a train going through Baranowicze. He was diagnosed with a relapse of acute hemorrhagic tuberculosis and spent two months convalescing in the town’s hospital. He later described the incident as “meeting his majesty, the Angel of Death, face to face”, and claimed it as the catalyst for writing his autobiography, Funem yarid [From the Fair].[1] He thus missed the first Conference for the Yiddish Language, held in 1908 in Czernovitz; his colleague and fellow Yiddish activist Nathan Birnbaum went in his place.[7] Sholem Aleichem spent the next four years living as a semi-invalid. During this period the family was largely supported by donations from friends and admirers.

Sholem Aleichem moved to New York City again with his family in 1914. The family lived in the Lower East Side, Manhattan. His son, Misha, ill with tuberculosis, was not permitted entry under United States immigration laws and remained in Switzerland with his sister Emma.

Sholem Aleichem died in New York in 1916.

The Brodsky Synagogue

DSC_6269 DSC_6679 DSC_7003 DSC_6295 DSC_6274 DSC_6271 DSC_6272 DSC_6273 DSC_6275 DSC_6680 DSC_6276 DSC_6684 DSC_6683 DSC_6277 DSC_6280 DSC_6281 DSC_6282 DSC_6283 DSC_6284 DSC_6983 DSC_6292 DSC_6294 DSC_6286 DSC_6985 DSC_6987 DSC_6997
<
>

Brodsky Synagogue

From Wikipedia, the free encyclopedia
Brodsky Synagogue
Brodsky Synagogue.jpg
Basic information
Location UkraineKievUkraine
Affiliation Orthodox Judaism
Status Active
Architectural description
Architect(s) Georgiy Shleifer
Architectural style Romanesque Revival with elements of Moorish Revival
Completed 1898

The Brodsky Choral Synagogue is the largest synagogue in KievUkraine. It was built in the Romanesque Revival style resembling a classical basilica.[1] The original tripartite facade with a large central avant-corps flanked by lower wings also echoed the characteristic design of some Moorish Revival synagogues, such as the Leopoldstädter Tempel in Vienna.

History

The synagogue was built between 1897 and 1898. It was designed by Georgiy Shleifer. A sugar magnate and philanthropist Lazar Brodskyfinanced its construction.[2][3]

For many decades the local and imperial authorities forbade the construction of a monumental place of Jewish worship in Kiev, as they feared that this would facilitate the growth of the Jewish community in Kiev, which, being a big trading and industrial city, would then become an important Jewish religious center. This was considered “undesirable” due to the symbolic importance of Kiev, as the cradle of Russian Orthodoxy. It was only allowed to convert existing buildings into Jewish worship houses.

In 1895, permission was given to build a synagogue in the Podil district, a poor quarter of Kiev. The location was however too far from the city center where the wealthy Jews lived such that they could not walk there on Sabbath. They wished a big choral synagogue in the city center, similar to those in St. PetersburgMoscow and Odessa.[3]

To evade the ban, Brodsky and rabbi Evsey Tsukerman sent a complaint to the Governing Senate requesting a permission to build a worship house in the private estate of Brodsky. As an attachment they included only a side view drawing of the planned building which looked like a private mansion.[3][4][5][6] The permission was obtained, and the synagogue became an example of an Aesopian synagogue.

In 1926, the synagogue was closed down by the Soviet authorities. The building was converted into an artisan club.[5][7]

The building was devastated during the World War II by Nazis and was subsequently used as a puppet theatre.[5][3] An additional facade was built in the 1970s.

In 1997 the theatre moved into a new building. The old building was renovated and since 2000 it is again used as a synagogue.[2][5][6] The restoration was mainly financed by a media proprietor Vadim Rabinovich.[6] Currently it serves a Chabad-Lubavitch congregation.

End of the tour. Down to the Metro

DSC_6304 IMG_7676 DSC_6306 DSC_6307 DSC_6316 DSC_6315 DSC_6314 DSC_6308 DSC_6311 DSC_6313
<
>

Only half the day gone, now on to Podil

Podil

From Wikipedia, the free encyclopedia

View of the modern Podil neighborhood.

Podil (UkrainianПоділ) is a historic neighborhood in Kiev, the capital of Ukraine. It is one of the oldest neighborhoods of Kiev, and the birthplace of the city’s trade, commerce and industry. It contains many architectural and historical landmarks, and new archaeological sites are still being revealed. It is a part of the city’s larger administrative Podilskyi District.

Continued in the next post

Kiev ORT NKV#141 High School

IMG_7617 (1)

My first visit to Ukraine

IMG_7554 IMG_7561 IMG_7562 IMG_7570 IMG_7574 IMG_7575
<
>

 

Map of Kiev Ukraine
Kiev
Capital of Ukraine
Kiev is the capital city of Ukraine, bisected by the Dnieper River and known for its religious architecture, secular monuments and history museums. The 11th-century Kiev Pechersk Lavra is a monastery and pilgrimage site encompassing several gold-domed churches. It’s known for its catacombs lined with the burial chambers of Orthodox monks, and a collection of gold objects from ancient Scythian times.
Area839 km²
Elevation179 m
Population2.804 million (2013) UNdata
Kiev Pechersk Lavra
Kiev Pechersk Lavra
Saint Sophia's Cathedral, Kiev
Saint Sophia’s Cathedral…
Maidan Nezalezhnosti
Maidan Nezalezhnosti
St Andrew's Church, Kiev
St Andrew’s Church, K…
Museum of The History of Ukraine in World War II
Museum of The History of Ukrain…

 

My visit to this very impressive school
Thanks to David Benish, ORT regional director in the FSU and his assistant Mila Finkelshtein for organising my tour of the school. Thanks also to teacher Nataliia Lepatina for showing me around and introducing me some of the wonderful staff and students.

IMG_7577 DSC_6068 IMG_7616 DSC_6040 DSC_6035 DSC_6041 DSC_6042 IMG_7629 IMG_7632 DSC_6044 DSC_6046 DSC_6037 DSC_6047 DSC_6050 DSC_6053 DSC_6069 DSC_6058 IMG_7578 IMG_7595 IMG_7605 IMG_7611 IMG_7610 IMG_7614 IMG_7623 DSC_6060 DSC_6061 DSC_6062
<
>
With Nataliia Lepatina and David Benish

Nataliia shows me around

English teacher Marina Pysanets talks about Centropa

Independence Square  – Maidan Nezalezhnosti

Maidan Nezalezhnosti is the central square of Kiev, the capital city of Ukraine. One of the city’s main squares, it is located on Khreshchatyk Street in the Shevchenko Raion. Wikipedia

 
 
 

DSC_6072 DSC_6073 DSC_6074 DSC_6075 DSC_6076 DSC_6080 DSC_6081 DSC_6083 DSC_6085 DSC_6087 DSC_6090 DSC_6091 DSC_6093 DSC_6095 DSC_6100 DSC_6101 DSC_6102 DSC_6103 DSC_6106 DSC_6110 DSC_6112 DSC_6113 DSC_6118 DSC_6119 DSC_6120 DSC_6124
<
>

 

IMG_7638 IMG_7639 IMG_7640 IMG_7641 IMG_7642 IMG_7643 IMG_7644 IMG_7645
<
>

 

Kiev ORT Educational Complex #141 (former ORT Technology Lyceum), Kiev

Kiev ORT Technology Lyceum and the ORT Technological Center in Kiev were opened as the result of cooperation between World ORT and the city’s educational authorities, with the help of generous support from Milton and Shirley Gralla, the Rita J. & Stanley H. Kaplan Family Foundation and Ron Baron. In 2015 ORT Technology Lyceum moved to the premises of the secondary school #141 and was fully reconstructed thanks to the generosity of World ORT donors and the cooperation of local authorities.  From September 1st, 2015 the Lyceum got the name “Kiev ORT Educational Complex #141”.

Name of School Kiev ORT Technology Lyceum
Location Kiev/Ukraine
Type ORT institution
Age range Junior High, High School, Adult education and training
Students 887
Teachers 85

Educational Activities and Competitions

Training at the Educational Complex will be provided in four stages: pre-school, 1st degree comprehensive school, 2nddegree specialized school with advanced study of foreign languages and information technologies and technological lyceum. Alongside the general education provided in accordance with the Ukrainian National Curriculum, the school specializes in two advanced tracks of study: Jewish education, technology education and English. Curricula for these tracks make use of modern computer technology, interdisciplinary study and project-based learning. In addition, students will be able to use ICT in the study of mathematics and humanities.

Students of the Complex actively participate in the work of the Minor Academy of Sciences of Ukraine at the Kiev Centre of Creativity for children and young people. A large number of students have taken part in science conferences and have become the members of the Academy. The School has been selected to be a Pathfinder School as part of Microsoft’s Partners in Learning Innovative Schools Program.

The school participates in “Robotraffic” international competition in the modelling and controlling robocars which traditionally take place in the Robotics Leumi Center of the “Technion” Institute in Haifa (Israel). Robotics teams successfully participate and usually took the prizes at Festival-Competition of Robotics among students and teachers of ORT network schools in the CIS and Baltic States.

Jewish Education

The main goals of Jewish education at the School are strengthening the Jewish identity of the students and consolidating their ties with Israel.

Hebrew language is studied for three hours per week by students from the 1st to the 11th grade. The curriculum has traditionally followed the Heftsiba program, but in 2011-12 the new NETA program has been implemented in the 6th – 9th grade. The aim of the School’s Hebrew tuition is effective development of the students’ spoken language skills, so that they can communicate about a variety of topics.

Informal Jewish Education

This significant part of the Jewish studies curriculum consists of after school activities. Students learn how to prepare for and celebrate Jewish holidays – for example, organizing activities for their classmates and for younger students on Chanukah and Purim.  Students also participate in hadracha (leadership) training, Shabbatonim and “Masa Shorasim” – an experiential educational trip within the Ukraine on which students trace the Jewish history of the region through visiting places of both Jewish destruction and Jewish life.

Technology Education

This course runs in the 5th and 6th grades. Students learn “Modeling technology of simple structures and mechanisms” and “Technology of technological systems design” (study of the concept and principles of design, construction and performance of simple technological systems). The program of these courses was developed by the teachers of School and was approved by the Ministry of Education and Science of Ukraine.

Professional Training Courses

From 2006 the local branch of the prestigious Cisco Networking Academy began its operations, using the Lyceum as its base. It was the first time in Ukraine that school students could study on the “Cisco IT Essentials” course. The aim of the course is to give pupils detailed knowledge in the field of hardware support and network technologies. Pupils develop skills in repair of PCs and set-up of operational systems.

A number of courses are now given on the base of Cisco Academy: Get Connected, Internet of Everything, Be Your Own Boss, Entrepreneurship, Linux Essentials, IT Essential, CCNA, CCNA Security.

Grants

In 2007 the school became a member of the UNESCO Associated Schools Project Network (ASPnet). Member institutions work in support of international understanding, peace, intercultural dialogue, sustainable development and quality education.

In 2009 Hewlett Packard and World ORT opened a GET-IT (Graduate Entrepreneurship Training through IT) Centre on the school’s premises. As a result, one of the school’s classrooms was completely equipped with laptops and a variety of other facilities with the purpose of helping students to develop the skills for opening their own businesses after graduation.

Contributions to the National Education System

  • From 2005 ORT Technology Lyceum has the status of an experimental base for the Ministry of Education and Science of Ukraine. Its achievements in the field of ICT and up-to-date technical facilities are well-known, and the school shares its experience with educators from across the city.
  • A variety of seminars and workshops for teachers and principals from other schools are held at the School throughout the year. The school hosts a number of city and district Olympiads.
  • ORT Technology lyceum was “accredited with honour” in 2011 by the state authorities.
  • A lot of students and teachers of ORT Educational Complex annually become winners of city, regional, All-Ukrainian and International competitions and Olympiads.

 

Innovative School chosen by Microsoft

 

ORT Student in Kiev

The ORT Kiev Technology Lyceum in the Ukraine has been chosen by Microsoft to join its small, international group of innovative schools.

The ORT Kiev Technology Lyceum has become the only school in Ukraine to be chosen by Microsoft to join its small, exclusive international group of innovative Pathfinder Schools.

It was one of 56 schools selected from 114 applicants in 48 countries to join the Microsoft Partners in Learning Innovative Schools Program, a ten-year, $500 million commitment by the company to help schools and teachers use technology to advance teaching and learning more effectively.

“The fact that this Lyceum is the only school in Ukraine chosen for this role is further recognition of ORT’s leading position in education in that country,” said Shelley B. Fagel, National President of ORT America, whose American donors are committed to implementing innovative technologies and modern educational practices at ORT schools throughout the CIS and Baltic States.  “This is yet another prime example of how our donors’ dollars are helping to foster excellence, no matter how great the challenges.”

Despite ongoing funding challenges – which have resulted in teachers being poorly paid, the end to free hot lunches and school bus service – the ORT Kiev Technology Lyceum has consistently managed to raise its educational standards, increase student enrolment and retain skilled staff despite the lure of higher pay at the city’s other private schools.

Microsoft’s acceptance letter states:  “The ORT Kiev Technology Lyceum has demonstrated strong school leadership with a proven record of innovation and successful change implementation, and a vision for learning that has already started the school on the road to reform and improvement.”

Participating in this project will provide the school with the opportunity to share experience in the use of innovative technologies in education with other schools from around the world.

ORT Kiev’s first taste of Microsoft’s Innovative Schools Program will be at the Innovative Education Forum in Cape Town, South Africa next month. There, the school will work together with five other Pathfinder schools, two mentor schools and a third party coach, which will form the team in implementing the Pathfinder program.

Over the next 12 months, ORT Kiev will be able to access leading educators in fields relating to innovation and school transformation via Microsoft’s Virtual University training sessions. Additionally, ORT Kiev’s teachers will participate in on-going professional conversations through on-line forums, wikis, and blogs as well as in face-to-face meetings.

The school will be encouraged to work with others in the program to rethink all aspects of school life – from the structure of the day and the use of technology in the curriculum to ensuring that teachers have the space and time to bring innovative practices to the classroom.

The ORT Kiev school’s selection as a Microsoft Pathfinder School brings it shoulder-to-shoulder with the ORT de Gunzburg High School in St Petersburg, which last year became the sole Russian school to achieve this distinction.  Microsoft has already given ORT de Gunzburg its SharePoint software. Worth more than $10,000, the software allows users to consolidate intranet, extranet, and Internet sites on a single platform.

Bubbles – From Stellenbosch to Australia’s Top End

Bubbles – From Stellenbosch to Australia’s Top End

a new publication by Bubbles Segall

image1

Bubbles Segall was born in South Africa and moved to Australia in 1974.
She moved to the Northern Territory in 1976 where she worked for thirty-three years as a midwife, as a Community Health Nurse and as a Community Development Officer in Darwin and in remote Aboriginal communities.

“This autobiography of Bubbles tells the story of her journey from Cape Town to the Northern Territory of Australia, which more than lived up to the enchantment she held in her childhood.”

This is her story.

From Bubbles:

After many months of slaving over my laptop, I have finally finished a book about my life.

The title: Bubbles. From Stellenbosch to Australia’s Top End.

To celebrate, I had a launch at our favourite Irish pub on Sunday 26 July 2016 with somewhere between 60 and 70 people friends and family.

To order copies go to the website http://www.underthesun.net.au/

Click on Buy Books

Scroll down to Quick Links (listed by author’s surname).

Click on S-Z and find my book
Love from  Bubbles Segall” bubblessegall@gmail.com

image2

Return to Vilnius June 2016

IMG_7451

Map of Kaišiadorys Lithuania
Kaišiadorys
City in Lithuania
Kaišiadorys is a city in central Lithuania. It is situated between Vilnius and Kaunas. Kaišiadorys is one of six Lithuanian diocese centres. It is home to the Cathedral of the Transfiguration of Christ built in 1932.

History

The city expanded when a railroad connecting Vilnius with Liepāja was built in 1871. During the First World War, the city was occupied by the Germans in 1915, and it became the capital of an administrative unit for the first time. In 1919 the first train departed from Kaišiadorys to Radviliškis. When Trakai and the rest of the Vilnius Region became part of Poland, Kaišiadorys became the temporary capital of the Trakai Apskritis.

On August, 1941, the Jewish population of the town and surroundings was murdered in mass executions perpetrated by an Einsatzgruppen of Germans and Lithuanian nationalists.[1][2]Wikipedia

The Kaisiadorys KehilaLink. Click here

Screen Shot 2016-07-05 at 10.20.52 PM

Kaisiadorys

 

IMG_7454 IMG_7455 IMG_7456 IMG_7457 IMG_7461
<
>

With Karina Simonson

IMG_7470

Karina Simonson is doing her PhD on Eli Weinberg and Leon Levson, two Litvak photographers who moved to South Africa. More info on these two photographers:

http://www.ken-art.com/blog/post/41/african-photography-documentary-part-2

If anyone has more info on these two photographers, please comment.

Back at the Choral Synagogue

IMG_7477 IMG_7478 IMG_7481
<
>

 

Along the Neris River at dusk

Neris

From Wikipedia, the free encyclopedia

Neris (About this sound pronunciation BelarusianВі́лія ViliyaPolishWilia) is a river rising in Belarus. It flows through Vilnius (Lithuania) and becomes a tributary of the Neman River (Nemunas) at Kaunas (Lithuania). Its length is 510 km (320 mi).

For 276 km (171 mi)[1] the river runs through Belarus, where it is called Viliya, and 235 km (146 mi) runs through Lithuania, where it is called Neris.

The Neris connects two old Lithuanian capitals – Kernavė and Vilnius. Along its banks are burial places of the pagan Lithuanians. At 25 km (16 mi) from Vilnius are the old burial mounds of Karmazinai, with many mythological stones and a sacred oak.

IMG_7488 IMG_7492 IMG_7493 IMG_7494 IMG_7495 IMG_7496 IMG_7498 IMG_7500 IMG_7501 IMG_7504 IMG_7505 IMG_7509 IMG_7520 IMG_7521 IMG_7523 IMG_7526 IMG_7527
<
>

Seduva Commemoration

kvietimas_SMF-EN

On 8 Jul 2016, at 5:48 PM, Sergey Kanovich <sergey.kanovich@lostshtetl.com> wrote:

Dear Seduvians and their descendants,

75 years ago a wave of brutal murder in some places within weeks and in other within months wiped out Jewish communities which were building their future across Lithuania for over six centuries.

At the end of August 1941 Seduva Jewish Community was no more.

We kindly invite you to join us at the event which will commemorate Seduva Jewish Community. We will gather on 30th of August for Kaddisch at the 3 mass murder sites and old Seduva Jewish Cemetery.

Please share this information with people you might know who are connected to Seduva.

We kindly ask you to confirm your participation with Jonas Dovydaitis (jonas.dovydaitis@lostshtetl.com) so we could arrange for the transportation from Vilnius to Seduva and back. Your presence is important to all of us. We are there to “Never forget” and our message is clear –  memory is stronger than death.
Details of the event are enclosed in attachment.

We are looking forward to welcome you at the event and our project www.lostshtetl.com

Wishing you all good shabboes.

Best regards,

 

Sergey Kanovich

DSC_5162

 

Dear Seduvians and their descendants,

I would dearly like to be there for the memorial ceremony of the 75th anniversary of the massacre of the Jewish community of Shadova, but having just returned from Lithuania, including a visit to Seduva with Sergey and his team, I will not be able to make another visit this year.

This is a good opportunity to thank Sergey, Jonas, Milda, Saulas for their work and to thank Ivan and Edwin for their dedication. Seduva has become one of the very few former Shtelach where the Jews who once populated the towns are given recognition in a central place, rather than only in the cemetery or at the site of the massacres. It is so important that the lost Jews of Lita are remembered as an important and universal part of Lithuanian heritage in general and not as a separate, peripheral community matter. The Lost Shtetl project is a major step in that direction.

On the 30th of August I will recite Kaddish for the murdered Jews of Shadova in general and specifically for my great uncle and aunt, Tuvia and Chaya Lederman, and my cousins, Shlomo & Esther Lederman and their daughters Leia and Feiga; Mera (Lederman) & Leibe Fischer; Sonia (Lederman) & Pinchas Rabinovitch and their daughters Shulamit and  Miriam.

יהיה זכרם ברוך

Yasher Koach,

Jon Seligman

Zur Hadassa, Israel

DSC_5153

 

My previous post on Seduva

Seduva

 

 

Memories Of Muizenberg Opens In Vancouver This Sunday

Screen Shot 2016-07-08 at 6.20.09 AM

After successful runs in South Africa, Israel, the UK, Australia and Toronto, Canada and San Diego, USA,  the Memories of Muizenberg Exhibition is coming to Vancouver to Beth Israel Synagogue from July 10 – 25.

The opening reception is this Sunday July 10 from 7 to 9 pm.

Save the date for South Africa’s most popular and travelled exhibition.

For more details and updates, visit the Muizenberg KehilaLink:

http://kehilalinks.jewishgen.org/muizenberg/MOM.html

Enjoy!

Eli Rabinowitz
Perth, Australia
http://elirab.me/litvak-portal/

Kalvarija Gymnazija & Survivor Meiškė Segalis

IMG_7343

Kalvarija, Lithuania
City in Lithuania
Kalvarija is a city in southwestern Lithuania, located in the Marijampolė County, close to the border with Poland. Wikipedia
Population5,066 (2005)
 

 

The Kalvarija Gymnazija

IMG_7344

 
DSC_6025 DSC_5988 DSC_5961 DSC_5990 DSC_6024
<
>

The library and museum

DSC_5982 DSC_5962 DSC_5965 DSC_5966 DSC_5967 DSC_5969 DSC_5973 DSC_5974 DSC_5975 DSC_5976 DSC_5980 DSC_5981 IMG_7397 IMG_7398 IMG_7387 IMG_7389 IMG_7395
<
>

The students with teachers – Daura & Arune – History & Giedre – English

IMG_7366

The Turkish exchange students

IMG_7384

Giedre talking about the visiting Turkish students

Video presentation by students – Meiškė Segalis

 

Meiškė Antanas Segalis- Miliauskas was born in about 1938 (original birth certificate is missing), his father Abraom-Povilas Segalis, who was born in 1920 ,was an artistic personality both a painter and an artist. He was a baptised Jew, his mother Adelė Balevičiūtė Segalienė Miliauskienė was a Lithuanian, she was a maiden and after the war a shop-assistant.

 

In summer 1941, father together with other Jews was taken to the stables. (It was built in the place where the boiler house is nowadays). Father was with son while mother was free. On the execution day, standing close to the ditch, father was ordered to give the son to the guard who later handed him to mother. At the shooting site (the beginning was on the hill, downside the military barracks, close to the old lime tree) there were three ditches as big as the area, later the corps were covered with something white ( most probably calx).

A rescued son was hidden at mother‘s friend Maryte Griciute home in Rugiu street in Marijampole. (The second house on the corner) She was a single woman looking after parents‘ farm.She was also Adele‘s peer and lived in the neighbourhood. A child lived quite freely and called her “Mom Maryte“, yet he was hidden from a public eye and till 1947 he was constantly taken to Kalvarija to stay at Virbickai or Malisauskai so that he could play with children. On December 15th, 1942, mother was deported to the labour camp in Sulihau, Germany.

On February 24 th, after liberating the camp, the mother came back home to Lithuania on foot, it took three months for her. Afterwards, she married, became Miliauskiene and changed her son‘s birth date and other documents. What is more, her son Antanas did not want to acknowledge her as a mother as it was very complicated for him to leave his care taker.

Meiškė Segalis’s documents

This slideshow requires JavaScript.

Meeting survivor Meiškė Segalis

This slideshow requires JavaScript.

Meiškė at the synagogues

Meiškė is looking for his family in Canada

Please contact me if you have any information about Meiškė’s family in Canada.

 

Here are my images from my trip last year:

My Jewish Virtual Heritage Tour post from 2015

 

 
Back