My visit to the Naliboki Forest in Belarus on 16 May 2018, with Tamara, Alexander and Ivan.
This is where the Bielskis and many other partisans had their camps in the latter part of WWII. Aptly named Forest Jerusalem.
Please watch the nine videos of Tamara telling us more.
The road into the forest.
Naliboki forest
Naliboki forest – Wikipedia
Naliboki Forest (Belarusian: Налібоцкая пушча, Nalibotskaya Pushcha (pushcha: wild forest, primeval forest)) is a large forest complex in the northwestern Belarus, on the right bank of the Neman River, on the Belarusian Ridge.
Ivan preparing our picnic lunch near the fire ranger
A VERY treif lunch – I had the herring!
Beekeepers
Trees for sale
Amnesia’s Antidote by Ariel and Ryan Luckey
Amnesia’s Antidote by Ariel and Ryan Luckey
www.arielluckey.com www.comuntierra.org In May 2013, the Luckey Brothers journeyed to their great-great-grandfather’s childhood village Lubca in rural Belaru…
The Bielski partisans were an organization of Jewish partisans who rescued Jews from extermination and fought against the Nazi German occupiers and their collaborators in the vicinity of Nowogródek (Navahrudak) and Lida in German-occupied Poland (now western Belarus). They are named after the Bielskis, a family of Polish Jews who led the organization.
The Naliboki massacre (Polish: Zbrodnia w Nalibokach) was the mass killing of 129 Poles,[2] including women and children, by Soviet partisans[3] on 8 May 1943 in the small town of Naliboki[4] in German-occupied Poland (the town is now in Belarus).[5] Before the 1939 German-Soviet invasion of Poland, Naliboki was part of Stołpce County, Nowogródek Voivodeship, in eastern Poland.[1]
I was born in Cape Town South Africa, and my heritage is firmly rooted in this region.
I have visited Lithuania each year since 2011, this being my 8th visit.
In 1811 my 3rd great grandfather, Zalman Tzoref Salomon, was one of the first to leave Lithuania for Jerusalem where he successfully established the Litvak community in the Old City.
Litvaks were resilient and achieved significant successes, and, members of my Salomon family founded the town of Petach Tikva, the first Hebrew newspaper, the Hurva Synagogue, and Teva Pharmaceuticals.
Many Litvaks later migrated to South Africa, aptly named, the “goldene medina”.
Jewish life in the small South African country towns often mirrored the Litvak shtetl. Many of these migrants and their families were happy, successful and safe in their new surroundings.
We often heard stories from “der heim”, describing the rich Jewish cultural life throughout Lithuania, which had existed over many centuries.
Those Litvaks who left Lithuania before the Holocaust were indeed lucky! More than 95% of the Lithuanian Jews were murdered in the Holocaust, a greater percentage than any other country!
So why do I return from the Litvak diaspora to reconnect to my roots?
It is my journey of discovery, to understand my family in the context of Jewish cultural history and history of the region. By being here, I am able to experience the traces of memory first hand, to find some remnants, clues as to how Litvak life was.
I share these on my blog and on the 35 Lithuanian shtetl websites that I write and manage.
I also work with high schools in Kedainiai, Kalvarija and Vilnius to teach students about Jewish cultural history and the Holocaust from the Jewish perspective, and then I lead collaboration classes for these schools and students around the globe. I am expanding this to more schools in Lithuania.
A growing number of articles and books are being written about family stories and Jewish life in the shtetl. This is to keep alive stories that would otherwise be forgotten. I participate in this activity as well as lecture at international conferences.
All these elements will come together when this wonderful museum opens.
It is located right in the heartland of the Litvak world, of the Litvaks I have just described as well as their descendants.
In the future, when we visit this museum, we will be able to access the past with a better understanding of history. We will view the collection of objects and artifacts, giving us an insight into how our ancestors lived their cultural, religious, work and home lives.
We will learn about their values from their daily lives and from the items they kept and used.
The museum will showcase the richness and the importance of Litvak shtetl life of years gone by. It will also reflect on the Jewish world that was destroyed by the Holocaust. The museum will educate Lithuanians and visitors to Lithuania and so provide an opportunity to learn from our history and strive for a better world.
This museum will be a beacon of preservation and attract many in the Litvak diaspora to come and visit Lithuania and their shtetls, and like me, to reconnect with their heritage.
This museum is a most appropriate way to honour the memory of the members of our families who were born, lived and died here!
Finally, the words written by Hirsh Glik in the Vilna ghetto in 1943:
“Zog nit keyn mol, az du geyst dem letstn veg –
Never say that you have reached the end of the road
Mir zaynen do!
WE ARE HERE
“This says that although it looks like the last moments of the life of the Jewish people, it is not, and where the blood was shed, will begin a new, a heroic and a wonderful Jewish life!”
(Quote: Cantor H Fox)
Sergey Kanovich
Your Excellences, Ladies and Gentlemen, Dear Guests:
As the project manager, I thank all of you who have gathered here. I am also endlessly grateful to the people of Šeduva for their help and goodwill, the Šeduva eldership and mayor of Radviliškis Antanas Čepononis and the municipality for close cooperation. I sincerely thank all the international team that is working on the creation of the museum – the architect from Finland, Rainer Mahlamaki; Augustas Audėjaitis and his colleagues; the design company, Ralph Appelbaum Associates, from the United States; the Swiss company ECAS and David Duffy; Jonas Dovydaitis, the director of the Šeduva Jewish Memorial Fund; the large team of international consultants; Milda Jakulyte, the Curator of the Museum as well as her colleagues; the construction supervision company Ekspertikaand Kastytis Skiečius; as well as the construction company Agentus. A huge thank you goes out to the patrons, without whose hard work and financial support this project would be impossible.
When we talk about the past of Lithuanian Jewry, we often say that “time was merciless”. Merciless to human beings, merciless to things they had created, merciless to heritage and memory. But time is not anonymous. We cannot put all the blame and guilt on it. We create time. It depends on us what time will be like. It depends on the here and now. Memory is the responsibility of all of us.
There is no museum yet. We are only about to start building it. We do this in order to create a “time” the next generations could not call merciless.
Now we are near the restored Jewish cemetery, and beneath its every stone there rests the remains of a person. A person who lived and worked, loved and prayed, sewed and cured. Not far from here, there is a place of eternal rest of those who were brutally murdered, for whom some of their former neighbors showed no mercy.
That is why we are about to build another monument – the Lost Shtetl Museum. To remember all of them. You can abandon a cemetery and steal the remaining gravestones from it. You can kill a person, loot their home, steal their belongings, burn their temple, but it is impossible to kill their memory. Lithuanian Jews and their legacy cannot live only in commemorations and solemn speeches. No matter how beautiful they are. We have left traces under the Lithuanian sky. And this museum will commemorate them.
We have decided to put the following words from the novelShtetl Love Song by Grigory Kanovich into the symbolic time capsule marking the beginning of the construction:
„It was bitter to realize the truth that from now on it was the fate of that dead tribe to be born and live only in the true and painful words of impartial memory in which it was imposible to drown the echoes of love and gratitude towards our forebears. Whoever allows the dead to fall into oblivion will himself be justly consigned to oblivion by future generations .“
Now I would like to invite Giedrius Puidokas, an 11thgrade student of the Šeduva Gymnasium and Gabriela Jeliasevič and Gabika Kondratavičiūtė, 11thgrade students of Vilnius Sholom Aleichem Gymnasium, to place a symbolic time capsule marking the beginning of the construction of the Lost Shtetl Museum.
Yom Hashoah Perth Commemoration Sara Kogan-Lazarus sings Tsi Darf Es Azoy Zayn Sara Kogan-Lazarus sings Tsi Darf Es Azoy Zayn Yom Hashoah Commemoration Perth, Australia 15 April 2018 Yiddish Sour…
The Partisans’ Song, Zog Nit Keynmol, written by Hirsh Glik, age 22, in the Vilna Ghetto in 1943, is one of the most powerful songs of resistance and defiance ever written.
After music was added, it became the hymn of the Jewish Partisans, the rallying cry to never give up hope and to continue fighting the Nazis.
It was the anthem of those incarcerated in the ghettos and in the camps, and since the end of the Shoah, it has been sung around the world as the Holocaust Survivors’ anthem.
In 1972 Leizar Ran wrote:
“Glik wrote a poem dedicated to the Jewish catastrophe, resistance and perseverance.
Now the poem belongs to the young post-war generations of proud Jews who accept the torch of Jewish continuity and survival into their hands.”
So what happens now as our survivors depart the centre stage? The next generations will need to embrace Hirsh Glik’s legacy!
In January 2017 I was invited by King David Schools in Johannesburg to address their 1000 high school students to explain the meaning and significance of the Partisans’ Song, which is recited in Yiddish at their Holocaust commemorations.
I achieved this by using short video clips and other social media to bring it to life.
The Partisans’ Song Project was born.
Through the support of World ORT, schools in the Former Soviet Union added their own videos to the project and participated in online collaborations hosted by Herzlia School in Cape Town.
The project continues to grow through the activities of these schools and the availability of the resources on my website.
The Partisans’ Song resonates with the broader community as well. Paul Robeson sang it in Yiddish as a protest song at his concert in Moscow in 1949. Others have also adopted the song.
Presentations to black school students in South Africa, and to student teachers at Edith Cowan University, are important recent additions to the project.
Now please turn your attention to the short video created specially for tonight’s commemoration.
Please give meaning to the significance and context to the Partisans’ Song, written by Hirsh Glik 75 years ago. Please ensure that your children and grandchi…
As we sing Zog Nit Keynmol, now with a better understanding, let us all actively ensure that our children and grandchildren embrace this legacy of hope for peace, and for a better world for all!
Zog nit keyn mol, az du geyst dem letstn veg,
Khotsh himlen blayene farshteln bloye teg.
Kumen vet nokh undzer oysgebenkte sho,
S’vet a poyk ton undzer trot: mir zaynen do!
Fun grinem palmenland biz vaysn land fun shney,
Mir kumen on mit undzer payn, mit undzer vey,
Un vu gefaln iz a shprits fun undzer blut,
Shprotsn vet dort undzer gvure, undzer mut!
S’vet di morgnzun bagildn undz dem haynt,
Un der nekhtn vet farshvindn mit dem faynt,
Nor oyb farzamen vet di zun in der kayor –
Vi a parol zol geyn dos lid fun dor tsu dor.
Dos lid geshribn iz mit blut, un nit mit blay,
S’iz nit keyn lidl fun a foygl oyf der fray,
Dos hot a folk tsvishn falndike vent
Dos lid gezungen mit naganes in di hent.
To zog nit keyn mol, az du geyst dem letstn veg,
Khotsh himlen blayene farshteln bloye teg.
Kumen vet nokh undzer oysgebenkte sho –
S’vet a poyk ton undzer trot: mir zaynen do!
Zog Nit Keynmol – Sarah Kogan-Lazarus
Zog Nit Keynmol – Sarah Kogan-Lazarus
The Partisans’ Song Yom Hashoah Perth Jewish Community 15 April 2018
Every year on Yom Hashoah – the Day of Remembrance of the Holocaust and Heroism, Holocaust survivors and Jewish communities sing the song Zog Nit Keynmol (‘We are Still Here’), which is also known as the Partisan Song. Now, a new initiative by Cape Town born Eli Rabinowitz seeks to teach the song to schoolchildren across the globe, allowing them to connect with each other and their history.
Never say you have reached the end of the road – WE ARE HERE!
My OpEd in Arutz Sheva
Never say you have reached the end of the road – WE ARE HERE!
The immortal words of the poem written in Vilna by Hirsh Glik in 1943 continue to inspire as sung by young people worldwide today who identify with its message of hope.
Yom Hashoah will be commemorated on 11/12 April at which the Partisan Song, Zog Nit Keynmol will be sung in Yiddish at ceremonies held around the world.
The visit to Cape Town from Israel by Beverly Jacobson and her children on a “roots” trip precipitated the search for the Sefer Torah her great grandfather, Aphraim Bloch, donated to Highlands House back in 1948.
The last time it was “seen” by a family member was by Beverly’s brother, Richard Shavei Tzion.
Richard: ‘This occurred in 1998, exactly 50 years after it was dedicated to my Great-grandmother Chava Bloch and to their daughter Rachel who I am named after.
While going through old family documents, I discovered a “Cape Times” article dated 1948, describing the dedication of a SeferTorah which had been donated by my late great-grandfather Efraim Bloch to the shul at Highlands House, the Jewish retirement home.
Intrigued by this, I spoke to my friend, who together with his sons takes a very active role in conducting the ShulServices there. I asked him if he could identify the scroll, and indeed he found the inscription on the handles of a beautiful Sefer in the Aron Hakodesh. When it turned out that I would be visiting Cape Town, I asked if I could see it. The shul responded by suggesting that I attend a Shabbat Service, act as Ba’al Tefillah and be called up for “Maftir” using the scroll which my great-grandfather had donated. I was of course delighted to accept.
A number of relatives, amongst them descendants of Efraim Bloch, were present at the service. My feelings of family pride, personal humility and a sense of the closing of a circle were compounded when I was called up to the Torah. There I stood, a third generation descendant of Efraim Bloch. The reader pointed to the very first verse of the Aliya to which I had been called up and began to read. Of all the thousands of verses in the Torah, the one that commenced my Aliya read: “And Joseph saw Efraim’s children of the third generation…”’
Eli: ‘In August 2017, my mother-in-law and grand-daughter of Aphraim Bloch, Ruth Saevitzon Reitstein, and my father-in-law, Leonard Reitstein, became residents at Highlands House.
On 14 March 2018 Ruth wrote to her niece Beverly Saevitzon Jacobson telling Beverly that there was no sign of her Zaida’s torah in the Highlands House shul.’
Ruth: ‘Rabbi Serwator inspected all five Torahs and could not identify the Sefer Torah. The only reason we can think of is that maybe the Torah was loaned to another shul and that’s where it is.
On 15 March 2018 Richard sent Ruth this picture of the Sefer Torah in its mantle.
Richard: ‘The ID as I remember is a small silver strip on one of the wooden posts.’
On 17 March 2018, Ruth wrote to her daughter Jill (my wife), here in Perth.
‘Hallelulah!!!!! We found the TORAH!!!!!!. I went to shul this morning and Gilad Stern, Richard’s friend, took me to the ark and showed me the torah. It has markings on the Eitz Chaim.’
Photos taken by the family on 25 March 2018
The Descendants of Aphraim Bloch
Molotov
This interesting article was written many years ago about Aphraim Bloch (mistakingly called Avraham Bloch in this article) and Molotov, the Foreign Miniser of the USSR.
The Geoff referred to in this article was the late Geoff Saevitzon, brother of Ruth Reitstein. The mystery has never been solved.
I wrote several times to Vyacheslav Nikonov, grandson of Molotov, but he never responded!
Vyacheslav Nikonov – Wikipedia
Vyacheslav Alekseyevich Nikonov (Russian: Вячеслав Алексеевич Никонов, born in Moscow on June 5, 1956) is a Russian political scientist.