
Novogrudok School #4
14 May 2018









The IAJGS International Jewish Cemetery Project mission is to catalogue every Jewish burial site throughout the world. Every Jewish cemetery or burial site we know of is listed here by town or city, country, and geographic region is based on current locality designation.
Source: www.iajgsjewishcemeteryproject.org/belarus/navahrudak.html


Source: kehilalinks.jewishgen.org/navahrudak/Home.html
First Site

Second site 


Third site




WWII
Soviet troops entered the city in 18 September 1939 and it was annexed into the Soviet Union via the Byelorussian SSR. The Polish inhabitants were exiled, mostly to Siberia and the Soviet Union, as prisoners. In the administrative division of the new territories, the city was briefly (from 2 November to 4 December) the centre of the Navahrudak Voblast. Afterwards the administrative centre moved to Baranavichy and name of voblast was renamed as Baranavichy Voblast, the city became the centre of the Navahrudak Raion (15 January 1940). On 22 June 1941 Nazi Germany invaded the USSR and Navahrudak was occupied on 4 July, following one of the more tragic events when the Red Army was surrounded in what’s known as the Novogrudok Cauldron. See Operation Barbarossa: Phase 1.
During the German occupation it became part of the Reichskommissariat Ostland territory. Partisan resistance immediately began. The Bielski partisans made of Jewish volunteers operated in the region. On 1 August 1943, Nazi troops shot down eleven nuns, the Martyrs of Nowogródek. The Red Army reoccupied the city almost exactly three years after its German occupation on 8 July 1944. During the war more than 45,000 people were killed in the city and in the surrounding area, and over 60% of housing was destroyed.
Navahrudak was an important Jewish center and shtetl. It was home to the Novardok yeshiva, led by Rabbi Yosef Yozel Horwitz, as well as the hometown of Rabbi Yechiel Michel Epstein and of the Harkavy Jewish family, including Yiddish lexicograph Alexander Harkavy. Before the war, the population was 20,000, of which about half were Jewish; Meyer Meyerovitz and Meyer Abovitz were the Rabbis there at that time. During a series of “actions” in 1941, the Germans killed all but 550 of the approximately 10,000 Jews. (The first mass murder of Navahrudak’s Jews occurred in December 1941.) Those not killed were sent into slave labor.[3]

Video

Tamara Vershitskaya 14 May 2018
Source: youtu.be/iB1okmue4fg



Video

Novogrudak School #4
Source: youtu.be/PDIGVhRKH3E




Source: kehilalinks.jewishgen.org/navahrudak/Museum_of_History.html



Lenin

Official press releases, Belarus





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Beis Aharon School Pinsk Belarus 13 May 2018
Source: youtu.be/vi86WhEv3tA
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Beis Aharon Bielski School
Source: youtu.be/yN3QGZkmGjY

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Beis Aharon Bielski School Pinsk 13 May 2018
Source: youtu.be/qawR9BEqqjM

The Yad Yisroel is non for profit 501(C)(3) organization which was started by the Stoliner Rebbe in 1990. Yad Yisroel is an organisation with a goal to bring Russian Jews closer to their heritage.

Video

sung by Cantor Harry Rabinowitz 1959 Beis Aharon School Pinsk 13 May 2018
Source: youtu.be/XQDfkp1s1ys

Oyfn Pripetshik (Yiddish: אויפן פריפעטשיק, also spelled Oyfn Pripetchik, Oyfn Pripetchek, etc.;[1] English: “On the Hearth”)[2] is a Yiddish song by M.M. Warshawsky (1848–1907). The song is about a rabbi teaching his young students the aleph-bet. By the end of the 19th century it was one of the most popular songs of the Jews of Central and Eastern Europe, and as such it is a major musical memory of pre-Holocaust Europe.[3] The song is still sung in Jewish kindergartens.
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Great (great) grandson of Chaim Soloveitchik Halevy Beis Aharon Bielski School Pinsk 13 May 2018
Source: youtu.be/y-D_ssh8S4A
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Great (great) grandson of Chaim Soloveitchik Halevy who taught my Zaida Nachum Mendel Rabinowitz in the Brisk Yeshiva c1905 Beis Aharon Bielski School Pinsk …
Source: youtu.be/IOA1FS6dkrE





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Source: youtu.be/I_ik3K4I1zw

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Source: youtu.be/roYeLnUqVXo




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Source: youtu.be/Q4TQ0gIeSWk



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The Pinsk massacre was the mass execution of thirty-five Jewish residents of Pinsk on April 5, 1919 by the Polish Army. The Polish commander “sought to terrorize the Jewish population” after being warned by two Jewish soldiers about a possible bolshevik uprising.[1]. The event occurred during the opening stages of the Polish-Soviet War, after the Polish Army had captured Pinsk.[2] The Jews who were executed had been arrested were meeting in a Zionist center to discuss the distribution of American relief aid in what was termed by the Poles as an “illegal gathering”. The Polish officer-in-charge ordered the summary execution of the meeting participants without trial in fear of a trap, and based on the information about the gathering’s purpose that was founded on hearsay. The officer’s decision was defended by high-ranking Polish military officers, but was widely criticized by international public opinion.


Pinsk is a town, a district center in Brest region. It is situated on the bank of Pina River (the left tributary of Pripyat) 186 km to the east from Brest, 304 km to south-west from Minsk. It has a railway station on the line Brest-Homel.
Source: shtetlroutes.eu/en/pinsk-cultural-heritage-card/

Here are new videos of students singing Zog Nit Keynmol that reached me in the last ten days.
The background and context
The ‘Partisans’ Song’ – Zog Nit Keynmol–written by Hirsch Glik, 22, in the Vilna Ghetto in 1943 is one of the most powerful songs of resistance and defiance ever written.
While Hitler boasted that his Reich would endure for a thousand years, it is the Jewish people who resisted the forces of hatred and have endured, not the murderous Third Reich, which lasted twelve years.
Today, 75 years on, long after the demise of Hitler’s murderous regime, the partisans’ song is now sung worldwide to mark the Jewish spirit of resistance.
(Michael Cohen, Melbourne)

Commemoration April 2018 Using video footage from The Partisans’ Song Project
Source: youtu.be/SvNoyReKxO0
PARTISANS’ SONG
Zog nit keyn mol, az du geyst dem letstn veg,
khotsh himlen blayene farshteln bloye teg.
kumen vet nokh undzer oysgebenkte sho,
s’vet a poyk ton undzer trot: mir zaynen do!
Fun grinem palmenland biz vaysn land fun shney,
mir kumen on mit undzer payn, mit undzer vey,
un vu gefaln iz a shprits fun undzer blut,
shprotsn vet dort undzer gvure, undzer mut!S
s’vet di morgnzun bagildn undz dem haynt,
un der nekhtn vet farshvindn mit dem faynt,
nor oyb farzamen vet di zun in der kayor –
vi a parol zol geyn dos lid fun dor tsu dor.
Dos lid geshribn iz mit blut, un nit mit blay,
s’iz nit keyn lidl fun a foygl oyf der fray,
dos hot a folk tsvishn falndike vent
dos lid gezungen mit naganes in di hent.
To zog nit keyn mol, az du geyst dem letstn veg,
khotsh himlen blayene farshteln bloye teg.
kumen vet nokh undzer oysgebenkte sho –
es vet a poyk ton undzer trot: mir zaynen do!
2 & 3
Schools are now recording the song on their travels:
JDS 8th Graders from Seattle WA sang the Partisans’ Song while visiting Yad Vashem and Masada in Israel:

Yad Vashem May 18
Source: youtu.be/O8ZOBgVrxNs

JDS 8th Grade at Masada 14 May 2018
Masada, Israel
Source: youtu.be/NZRH7aq-N3I

Beis Aharon School Pinsk, Belarus 13 May 2018
Source: youtu.be/yN3QGZkmGjY

Beis Aharon School Pinsk Belarus 13 May 2018
Source: youtu.be/vi86WhEv3tA
A Project For Your School We are seeking students who will recite or sing the Partisans’ Song in their home tongue, or in a language they have learnt. Please make a video, which can be as cre…
Source: elirab.me/znk/
My visit to the Naliboki Forest in Belarus on 16 May 2018, with Tamara, Alexander and Ivan.
This is where the Bielskis and many other partisans had their camps in the latter part of WWII. Aptly named Forest Jerusalem.

Please watch the nine videos of Tamara telling us more.
The road into the forest.


Naliboki Forest (Belarusian: Налібоцкая пушча, Nalibotskaya Pushcha (pushcha: wild forest, primeval forest)) is a large forest complex in the northwestern Belarus, on the right bank of the Neman River, on the Belarusian Ridge.
Source: en.wikipedia.org/wiki/Naliboki_forest


Alexander and Ivan walking towards the partisan camp.


Tamara Vershitskaya in the Naliboki Forest
Source: youtu.be/oaL75ktaeVs

Tamara Vershitskaya
Source: youtu.be/wt1odw9pU9c

A metal bucket


Tamara Vershitskaya
Source: youtu.be/HQ8HCRYDVJM

Tamara Vershitskaya talks about the Naliboki Forest and the Bielskis
Source: youtu.be/q6u8qcKO7Cg

Tamara Vershitskaya
Source: youtu.be/5C_M-kNrJiA

Tamara Vershitskaya
Source: youtu.be/OKc_wMsKxwE

Tamara Vershitskaya
Source: youtu.be/bOKtffhGIkk

Tamara Vershitskaya talks about Naliboki Forest and Bielskis with Alexander Pilinkievich
Source: youtu.be/Uc6O0YJUyfc
Ivan preparing our picnic lunch near the fire ranger

A VERY treif lunch – I had the herring!


Beekeepers

Trees for sale


www.arielluckey.com www.comuntierra.org In May 2013, the Luckey Brothers journeyed to their great-great-grandfather’s childhood village Lubca in rural Belaru…
Source: youtu.be/XPCGtmxd2Hk

Source: elirab.me/zog-nit-keynmol/

The Bielski partisans were an organization of Jewish partisans who rescued Jews from extermination and fought against the Nazi German occupiers and their collaborators in the vicinity of Nowogródek (Navahrudak) and Lida in German-occupied Poland (now western Belarus). They are named after the Bielskis, a family of Polish Jews who led the organization.


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Nalibaki (Belarusian: Налібакі, Russian: Налибоки, Polish: Naliboki) is an agrotown in Minsk Region, in western Belarus.
Source: en.wikipedia.org/wiki/Nalibaki


Tamara Vershitskaya 16 May 2018
Source: youtu.be/TU2ZVBzldtE


Tamara Vershitskaya, Alexander Pilinkievich, chairman of the local village council, and Ivan – builder 16 May 2018
Source: youtu.be/Nf3QBLP-YYA


Tamara Vershitskaya and Ivan 16 May 2018
Source: youtu.be/aFb4YnB9j4Q




Tamara Vershitskaya talks about the mikvah in Naliboki Belarus 16 May 2018
Source: youtu.be/lndsEPiKshM



The Naliboki massacre (Polish: Zbrodnia w Nalibokach) was the mass killing of 129 Poles,[2] including women and children, by Soviet partisans[3] on 8 May 1943 in the small town of Naliboki[4] in German-occupied Poland (the town is now in Belarus).[5] Before the 1939 German-Soviet invasion of Poland, Naliboki was part of Stołpce County, Nowogródek Voivodeship, in eastern Poland.[1]



More about Aphraim and Chava and the Bloch & Cynkin Families:

The visit to Cape Town from Israel by Beverly Jacobson and her children on a “roots” trip precipitated the search for the Sefer Torah her great grandfather, Aphraim Bloch, donated to Highlands House back in 1948.
The last time it was “seen” by a family member was by Beverly’s brother, Richard Shavei Tzion.
Richard: ‘This occurred in 1998, exactly 50 years after it was dedicated to my Great-grandmother Chava Bloch and to their daughter Rachel who I am named after.
While going through old family documents, I discovered a “Cape Times” article dated 1948, describing the dedication of a Sefer Torah which had been donated by my late great-grandfather Efraim Bloch to the shul at Highlands House, the Jewish retirement home.
Intrigued by this, I spoke to my friend, who together with his sons takes a very active role in conducting the Shul Services there. I asked him if he could identify the scroll, and indeed he found the inscription on the handles of a beautiful Sefer in the Aron Hakodesh. When it turned out that I would be visiting Cape Town, I asked if I could see it. The shul responded by suggesting that I attend a Shabbat Service, act as Ba’al Tefillah and be called up for “Maftir” using the scroll which my great-grandfather had donated. I was of course delighted to accept.
A number of relatives, amongst them descendants of Efraim Bloch, were present at the service. My feelings of family pride, personal humility and a sense of the closing of a circle were compounded when I was called up to the Torah. There I stood, a third generation descendant of Efraim Bloch. The reader pointed to the very first verse of the Aliya to which I had been called up and began to read. Of all the thousands of verses in the Torah, the one that commenced my Aliya read: “And Joseph saw Efraim’s children of the third generation…”’


Eli: ‘In August 2017, my mother-in-law and grand-daughter of Aphraim Bloch, Ruth Saevitzon Reitstein, and my father-in-law, Leonard Reitstein, became residents at Highlands House.
On 14 March 2018 Ruth wrote to her niece Beverly Saevitzon Jacobson telling Beverly that there was no sign of her Zaida’s torah in the Highlands House shul.’
Ruth: ‘Rabbi Serwator inspected all five Torahs and could not identify the Sefer Torah. The only reason we can think of is that maybe the Torah was loaned to another shul and that’s where it is.
On 15 March 2018 Richard sent Ruth this picture of the Sefer Torah in its mantle.
Richard: ‘The ID as I remember is a small silver strip on one of the wooden posts.’

On 17 March 2018, Ruth wrote to her daughter Jill (my wife), here in Perth.
‘Hallelulah!!!!! We found the TORAH!!!!!!. I went to shul this morning and Gilad Stern, Richard’s friend, took me to the ark and showed me the torah. It has markings on the Eitz Chaim.’








I wrote several times to Vyacheslav Nikonov, grandson of Molotov, but he never responded!

Vyacheslav Alekseyevich Nikonov (Russian: Вячеслав Алексеевич Никонов, born in Moscow on June 5, 1956) is a Russian political scientist.
New home for Torah from Birzh
By: Gilad Stern

Date: 05 August 2015
Sefer Torah donated, with Good Hope
Reading the Torah on Shabbatot and yomtovim is a cornerstone of Jewish life.
But Torah scrolls are not easy to come by. Both Highlands House Shul and
Tikva Tova, the egalitarian orthodox community, have benefitted from the
donation by Ben Rabinowitz of a Sefer Torah. The Rabinowitz family
originally brought a Sefer Torah from Birz, Lithuania to South Africa. The
family were congregants at the Bellville Shul for much of the 20th Century.
The Bellville shul closed, and merged with Durbanville shul. The Sefer
Torah which has now been placed at Highlands House has splendid calligraphy
– a clear script with distinctive character – the sofer (scribe) who created
it must have completed it as a labour of love and commitment.
The Torah cover was made this year at Astra, the Jewish sheltered employment
centre. The design depicts Table Mountain and Cape Town, and bears the
words Tikva Tova, meaning Good Hope, a fitting design for a Torah cover at
the Cape of Good Hope. The Torah cover has s dedication to the memory of
Shirley, Ben’s late wife, and to the Rabinowitz forebears who were part of
this community’s history.
Whilst the Torah will be housed at Highlands House, on Rosh Hashana and Yom
Kippur it will be used at the services of the egalitarian shul, Tikva Tova,
at the Herzlia High School hall. Details on www.tikvatova.co.za
Source: kehilalinks.jewishgen.org/birzai/Torah.html



For the UN Holocaust Remembrance Day on 27 January 2018, a series of recordings of The Partisan Song, Zog Nit Keynmol, sung and recited by ORT and other schools will remind us of the importance of remembering and commemorating The Holocaust.

Here is a new video of students of School #4, Novogrudok, Belarus, reciting The Holocaust Survivors’ Anthem in Belarusian.
Ты не кажы, што гэта дзень апошні твой.
Хоць хмары шэрыя вісяць над галавой.
Яшчэ ён прыйдзе, наш даўно чаканы час,
І кожны крок – зарок, што ўжо ня знішчыць нас!
Ад краю пальмаў да заснежаных мясцін
Нясем свой боль і сваё гора як адзін.
І дзе ўпадзе крыві хоць кропля з нашых цел,
Узыдзе наша моц і мужнасць узрасце.
Устане сонца й пазалоціць новы дзень.
І знікне ноч, і з ёю вораг прападзе.
Але пакуль трывожна ранішняй парой,
Хай пойдзе песня з хаты ў хату, як пароль.
Яе пісалі не чарнілам, а крывёй.
Гэта не песенька пра птушку над зямлёй.
Калі валіліся муры, забыўшы страх,
Яе спяваў народ са зброяй у руках.


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Source: sch4nov.schools.by/


Join the World Jewish Congress in an unprecedented campaign: Take a photo of yourself holding up a sheet of paper with the words “We Remember” and post it to social media with the hashtag #WeRemember.
Source: youtu.be/vgoNGtJqX9k