Ochberg Orphans Centenary

The Ochberg Orphans,  previously known as the Ukrainian Pogrom Orphans, celebrate the centenary of their arrival in South Africa in 1921.

PUBLICATIONS ON THE OCHBERG ORPHANS AND ISAAC OCHBERG

by David Solly Sandler

sedsand@iinet.net.au

Uploaded by Eli Rabinowitz

eli@elirab.com

OCHBERG ORPHANS AND THE HORRORS FROM WHENCE THEY CAME (Volumes one and two published in 2011 and 2017) were compiled by David Solly Sandler who also reprinted in 2014 

THIS WAS A MAN (THE LIFE STORY OF ISAAC OCHBERG 1878-1937) A reprint of the original book by Bertha Epstein, (published 1974) by kind permission of the biological Ochberg family.

Full proceeds on all three books go to Arcadia Jewish Children’s Home (run by the Chevrah Kadisha) and still looking after children in need.

 Please contact David Solly Sandler sedsand@iinet.net.au for the books

OCHBERG ORPHANS AND THE HORRORS FROM WHENCE THEY CAME  (PUBLISHED 2011)

Ochberg Orphans and the Horrors from whence they came  (Published 2011 – 640 pages)

The rescue in 1921 of 181 Jewish Orphans by Isaac Ochberg, the representative of the South African Jewish Community, from the horrors of the ‘Pale of Settlement’

This book tells the story of a forgotten part of Jewish History; a period completely overshadowed by the Holocaust; the horrors of war and pogroms and starvation and disease suffered by Jews in the Pale of Settlement from 1914 to 1922. It details the horrors and the help given to these desperate people by Jewish communities established in the USA, Canada, Palestine and South Africa.

The book then focuses on, and follows up on the lives of the 181 Jewish Orphans rescued from the ‘Pale of Settlement’ in 1921 by Isaac Ochberg, the representative of the South African Jewish community. Half of these Ochberg Orphans, on arrival in South Africa, were placed in the care of the Cape Jewish Orphanage (later known as Oranjia) while the rest were sent to Johannesburg and placed in the care of the South African Jewish Orphanage (later known as Arcadia).

While the firsthand accounts of the Ochberg Orphans are included in part one of the book, the secondhand accounts, as recorded by their descendants, are in part two and part three of the book. Part two, Cape Town, South Africa, contains the history of Oranjia and the life stories of the Ochberg Orphans in its care and similarly part three, Johannesburg, South Africa contains the history of Arcadia and the life stories of the Ochberg Orphans in its care

The book contains the life stories of 120 of the 181 Ochberg Orphans.

“The Ochberg Orphans and the horrors from whence they came”   reviewed by Lionel Slier.

Book review of “The Ochberg Orphans and the horrors from whence they came” compiled by David Solly Sandler .                         Review by Lionel Slier

2011 could be called “The Year of Isaac Ochberg.”  Isaac who? was what many people would have asked previously. The South African Jewish Report called him: “South Africa’s long lost philanthropist.”

Isaac Ochberg was born in the Ukraine in 1878 and followed his father to Cape Town as a 16 year old youth (1894). He became a successful entrepreneur and business man, involved in ship buying, ships’ salvage, property, fashion shops and, in fact, built the first cinema in Cape Town. He became very wealthy and was also a philanthropist of note. He was the President of Cape Town’s Jewish orphanage. (1).

The First World War (1914-18) was fought on many fronts but it was on the Eastern Front where the German and the Russian armies confronted each other, on territory that was part of the Pale of Settlement (2) Eastern Poland, Belarus, and Ukraine mainly; that caused devastation, destruction and death to the Jewish communities living there. How many died is not recorded. The fortress border city of Brest Litovsk (3) changed hands four times as the armies advanced and retreated.

When the war ended in 1918 the suffering of civilians did not. A ‘flu epidemic is believed to have killed as many people again as had died in the fighting. Inevitably among the worst affected were the children. The American Jewish Joint Distribution Committee estimated that almost half a million Jewish children were left as orphans – wretched, homeless, verminous, hungry, helpless and dying, Something had to be done to help these children!

In Cape Town Isaac Ochberg was approached and he readily agreed to help. He approached the South African Prime Minister, J.C. Smuts with a proposal to bring children to this country, hoping that the local Jewish communities would adopt them. Smuts agreed but imposed conditions. The Jews here were to bear the entire cost of the operation, only orphans were to be brought, no  families were to be broken up, no physically or mentally disabled children were to be taken and no child over sixteen years of age could be brought out. Ochberg accepted and the number of children as fixed at 200.

In March 1921 Ochberg set out for Eastern Europe. In London, a visa was arranged for him by Fridjon Nansen, the Polar explorer who had been involved in food relief for Russia. Russia, itself, was in chaos – the Communist revolution had taken place, followed by a civil war; hunger and disease were rife. Undeterred, Ochberg, accompanied by a British Jew, David Dainow, went to Warsaw, then on to Belarus and the Ukraine, travelling by any means he could find including a donkey cart. He visited orphanages and shuls collecting children. He ignored Smut’s conditions in many cases but collected 235 children (4) and brought them to England on the S.S . Baltara. After a three week stay at the ‘Shelter for Jewish Poor’ in London’s East End, because Ochberg took ill, he left with 187 children on the Edinburgh Castle. (5). They arrived in Cape Town on the 21st September 1921. 100 children went to the Cape Town orphanage and 87 were sent to Johannesburg, where, after some problems about accommodating them, the  Jewish Board of Deputies bought ‘Arcadia’ in Parktown from Lionel Phillips, a wealthy Randlord.(6).  The Jewish Orphanage, at that time, was in Benbow Street, Kensington, and the children there were brought to Arcadia where they lived with ‘The Russians’.

Now to David Solly Sandler who by collating stories and memories from Ochberg descendants compiled this book. He had already produced two earlier books about Arcadia. Sandler was born in Johannesburg in 1952 and spent 1954 to 1969 at Arcadia. After matric, he did his National Service and then qualified as a Chartered Accountant in 1976. In 1981 he immigrated to Perth, Western Australia where he retired in 2007. As Sandler writes in the foreword of this book, “The approach of the centenary of Arcadia (2006), (7) (100 Years of Arc Memories) prompted the first book., which was published in May 2006, to celebrate the centenary, and a completed a journey of over six years and a labour of love though some call it a meshugas. In those years I was privileged to meet with, and get to know many Arc brothers and sisters spanning many generations across the world. Over the next two years I continued to collect more Arc Memories and at the end of 2008 ‘More Arc Memories’ was published.

 “It was only towards the completion of ‘More Arc Memories’ that I started to receive, via the Jewish grapevine, the life stories of Ochberg Orphans and I realized that we needed a third volume to properly record their story.” (17 chapters of the second book contain stories of the Ochberg children). “And so now, after a further two years of collecting memories, I am happy to present this third volume, ‘The Ochberg ‘Orphans’. Subtitled ‘and the horrors from whence they came.’ The book is divided into three parts and eleven sections. The first part is about the Pale of Settlement and the horrors that took place there – the war, the pogroms in the Ukraine, the starvation and the death of children’s parents. There is horror piled upon horror, with what “The Hebrew Standard, July 28 1922” newspaper called ‘The Ukraine Gehenna.’ There is some relief in the next section, which tells about the help given by Jewish communities, including ‘The South African War Victims Fund.’

Section 3 is devoted to the Pinsk Orphanages and the outrages that occurred there. A sainted man is written about; he is Alter Bobrow who involved himself in looking after the children as best he could. Bobrow came to South Africa and spent time assisting at the Cape Jewish Orphanage. There is an excellent chapter about him written by Liebe Klug. David Solly Sandler has a work in progress about the three Pinsk Orphanages and inevitably Alter Bobrow will feature in the story.

Sections 4 and 5 relate some stories of Ochberg in Eastern Europe, including photos and documents, together with an extremely moving story of Feiga Mirel Shamis and her struggle written in Yiddish and later sent to her son Mannie Favish and her daughter, Rose Miller (who were both brought out by Ochberg).  Mannie had the book translated into English and it fills 15 pages of this book. It is the story of the struggle to survive typical of the Jews of that place and that era.

Part 2 is about Orangia- the Cape Jewish Orphanage with 37 stories about  Ochberg orphans who went there –all riveting, all similar but all with differences.

Part 3 moves to Johannesburg with a history of the Jewish Orphanage there, and the relocation to Arcadia, the stories of 35 Ochberg children, all different, all sad yet many inspiring and all gripping.

Sandler has written, “This book is about the suffering of the Jews in the Pale and the help given to these desperate people in their time of need by their brethren, the Jewish Communities around the world”

South Africa was not found wanting and in Isaac Ochberg they had a man who did not hesitate to go and give assistance. In the annals of the narrative of the Jews of South Africa this is a story that the local Community can justly be proud of. This book is a social history about some of the Jews who escaped from the horrors of their existence in Eastern Europe and who were given a new life in South Africa. All their stories are important and David Solly Sandler has collected and saved them for us. Lauren Snitcher of Cape Town,  a grand-daughter of an Ochberg Orphan, has a database of descendants and it has currently over 3000 names who owe their lives to one man who was brave enough to go to war-ravaged Eastern Europe and bring 187 children to a new life. And of those left behind? Twelve years later, in 1933, Adolf Hitler was Chancellor of Germany!

Isaac Ochberg will now never be forgotten, and David has, with this book, presented us with a memorial to him. Besides the narratives, there are many documents reproduced as well as a great number of photographs. (8) Remember this, “No one stands so erect than when they stoop to help a child.”

Footnotes.

  1. The Cape Jewish Orphanage became known as “Orangia.”
  2. The Pale of Settlement stretched from the Baltic Sea in the north to the Black Sea in the south, through Latvia, Lithuania, Belarus, parts of eastern Poland, and western Russia, Ukraine and Bessarabia. It was established in 1772 by the Czarina, Catherine, and it was in effect a gigantic ghetto to which the Jews were restricted.  A Russian census in 1897 reported 5 million Jews living in The Pale. ‘Pale’ is an English translation of the old Russian word ‘Cheta’ meaning ‘an enclosed area’
  3. Brest-Litovsk is in Belarus and now known simply as Brest. The Litovsk indicated that many people came originally from Litau (Lithuania). It is famous for the enormous fortress on the River Bug by the border with Poland. At the Treaty of Brest-Litovsk in February 1918, Russia (now after the Communist revolution) withdrew from the war against Germany.  Leon Trotsky led the Russian delegation. By the Treaty Russia gave up a huge swath of land including eastern Poland, Baltic territories, Ukraine and Finland. At the Versailles Treaty after the war, the Ukraine and Finland sections were annulled.
  4. There is some confusion about the actual number of children rescued. Ochberg wrote that he took 235 children to Warsaw originally but 37 refused to leave with him.
  5. Then in London 13 children refused to go to Africa ‘to be eaten by lions’. The number of children reaching South Africa is given as 187 or 181.

The confusion is caused by children’s names being written in Yiddish or Russian or Polish as well as the uncertainty of their ages.

  1. The original Villa Arcadia was bought by Lionel and Flo Phillips in 1909 and rebuilt by the famed British architect, Herbert Baker. When the Phillips moved into Arcadia the suburb of Parktown became fashionable for the wealthy of Johannesburg to come to live. There is some confusion about the amount paid for the building; some figures are 25,000 pounds sterling, others are 30,000.
  2. Book 1.-the 2006 Centenary Book celebrating the Johannesburg Jewish Orphanage is not the centenary of Arcadia but of the first Orphanage started by the Johannesburg Jewish Ladies’ Communal League in which was started  in 1906 in Pretoria Street, Hillbrow.  Arcadia, of course, became a Jewish children’s home in 1923.
  3. Such was Ochberg’s foresight and confidence that he left money for a 50th anniversary reunion to be held in Cape Town. Any ex-Orphan who could be contacted was sent money from Ochberg’s estate to come to Cape Town. The event duly took place in 1971. 

OCHBERG ORPHANS AND THE HORRORS FROM WHENCE THEY CAME  Volume two published March 19, 2017 (350 pages)

This volume two is a sequel to The Ochberg Orphans and the horrors from whence they came, published in April 2011, and includes not only additional histories of Ochberg Orphans (initially known as Ukrainian War and Pogrom Orphans) that have come to light since 2011 but also the many events and celebrations that have taken place over the past six years to remember Isaac Ochberg and the good work done by the Isaac Ochberg Heritage Committee in Israel that was established mainly through the efforts of Bennie Penzik, the son of two Ochberg Orphans. This volume commences with an introduction to the Ochberg Orphans by the late Sir Martin Gilbert. It is followed by details of the horrors that faced the Jews in The Pale of Settlement in the 1920s and the help given to them by the Jewish communities around the world The next section of the book is devoted to the three Pinsker Orphanages that are very much part of the Ochberg Orphan story as 44 children were selected from these orphanages to go to South Africa. They were accompanied by Alter Bobrow who had helped establish these orphanages together with his comrades and their story is included in this volume. We also include The Work of the Pinsker Orphan Relief Fund of London by John Cooper, whose grandfather was on the committee of the fund. The fund brought out 19 Pinsker Orphans in 1924 and 34 in 1926 for adoption in London. The book includes histories of Ochberg Orphans newly uncovered and those that were previously published in More Arc Memories in 2008 and for completeness a limited amount of material from the first volume. We now fast forward to the twenty-first century and reveal the events, ceremonies, books and the documentary, to honour Isaac Ochberg since his death in 1937. The main event, no doubt, was the two day ceremony held in Israel in July 2011 culminating in the Dedication of Memorial Site at Ramat Menashe to Isaac Ochberg and the Orphans he saved. We end off by detailing the good work done by The Isaac Ochberg Heritage Committee and an addendum. As with the original volume this edition has three aims: -To record the forgotten history, the horrors suffered by Jews in the ‘Pale of Settlement’ from 1914 to 1922 and the help given to them by their brethren, the Jewish Communities worldwide. -To provide a legacy for the descendants of each of the Ochberg Orphans; a book which presents the history of the original Ochberg Orphans and preserves the life stories of their descendants. -To raise funds for Arcadia and Oranjia, the two Jewish Orphanages in South Africa, in whose care the Ochberg Orphans were placed. Both of these institutions still exist today and continue to take care of Jewish children in need. All the proceeds from the sale of this book, as with my previous compilations, will be donated to them. I feel honoured to be the compiler of this volume and the catalyst for its creation. I regard these volumes of life stories collected, as the property of the Jewish Community. A special thank you goes to Bennie Penzik and Lionel Slier, both descendants of Ochberg Orphans, who always encouraged, helped and contributed towards the creation of this volume. I also thank all the many people who have helped me collect the life stories, and those who have opened their hearts and shared their, or their parents’ stories. I dedicate the book to the Ochberg Orphans and Arcadians who have passed away and to the generosity of the South African Jewish community which has always taken care of its own. In these difficult times in South Africa, I appeal to all ex South Africans to support their needy community left behind. I end with the blessing that Doctor Lichtigfeld (Arcadia’s Superintendent from 1952-1971) often bestowed on the congregation at Arcadia. May the Lord bless you and keep you and make his face shine on you and give you peace and happiness and may there be peace in Israel soon.

Shalom David Solly Sandler sedsand@iinet.net.au

THIS WAS A MAN – THE LIFE STORY OF ISAAC OCHBERG

A message from Benny Penzik.

This message will hopefully reach all of us who owe their very existence to Isaac Ochberg z”l.

“Daddy Ochberg” was the ‘father’ of OUR forebears.

He was, therefore, OUR grandfather!

Had YOU been granted the unique opportunity to read YOUR grandfather’s biography… would YOU?? 

THE LIFE STORY OF ISAAC OCHBERG 1878-1937

A 2014 reprint of the original book by Bertha Epstein, (published 1974) by kind permission of the biological Ochberg family.

There are two major events indelibly engraved in our collective memories – the rescue of the Ochberg Orphans from the perils of Eastern Europe in 1921, affording them new lives in South Africa, and the mammoth bequest to the JNF which established a record that stands to this very day. 

But the story of Isaac Ochberg reveals very much more than this.

Editing the script according to the wishes of the Ochberg Family and composing the addendum together with my good friend, acclaimed compiler and champion of the Ochberg legacy and ‘partner’ in this venture, David Solly Sandler, presented me with the opportunity to reread every word and to be inspired once again by the virtues of the man known to us as ‘Daddy Ochberg’.

The author, Bertha Epstein, was Isaac’s daughter so she would have been forgiven should she have embellished some aspects of her father’s life. However, this is not the case. When she writes of his generosity, his character is reflected in the chapter listing his bequests. Proof indeed. Just some of the recipients of his generosity – local Jewish charities, the Hebrew University in Jerusalem, the Jewish poor of Cape Town, recreation facilities for Cape Coloured children, dowries and wedding gifts for poor Jewish girls, the Salvation Army, Old Aged Homes, Hospitals, Hebrew schools and Zionist causes.

When she describes his business acumen, the chapters dealing with his derelict ship exploits, ventures into scrap metal, cinemas, elegant stores, brickfields, astute investments – among which was the manufacture of British army uniforms in WW1 – bear eloquent testimony to his foresight.

A lesser known story is that of HMS Penelope, a British battleship which lay stranded for many years close to the beach near Simonstown.  Isaac bought the ship, a move which brought some amusement to the locals, intending to sell it as scrap but, after a lengthy series of exploits well documented in the book, sold it in Genoa and realised a handsome profit.  “He spoke of this incident as one of his best achievements”.

The tragic events of his personal life – his father was killed in a railway accident, his mother stricken by a most virulent cancer, two children died young, two afflicted by an incurable disability, and his darling youngest daughter Ruth died suddenly, shortly after her 17th birthday.

The heartwarming account of the 1971 Golden Jubilee describing the overwhelming emotional event which enabled almost all the original orphans to renew acquaintance ends with this comment by the author – “For me too, it had been a most momentous occasion.  Honour had been paid where honour was due, with love and affection, in the living presence of my Father’s greatest humanitarian achievement.  This had indeed been a Golden Jubilee to remember; the reunion of Isaac Ochberg and his beloved pogrom orphan children.  God bless them all.”

In addressing you, my fellow descendants, I am acutely aware that I am preaching to the converted when I state that most of us have a sparse record of our family history pre-1921.  After all, our forebears were orphans.  I know how much I would value a manuscript detailing the life and times of my biological antecedents – perhaps a forlorn wish.  Possession of this book changes all that. I suggest that it warrants pride of place to grace the bookshelf of every family with an Ochberg connection.

If not for the fortitude of this one great man, we descendants would not exist. In the spirit of his legacy, proceeds of sales will be directed to Arcadia and Oranjia Jewish Children’s Homes in Johannesburg and Cape Town and the American Joint Distribution Committee (The Joint).

THIS WAS A MAN – the front cover

Contact  David Solly Sandler – sedsand@iinet.net.au    for your copy

Best wishes and good health to you all and stay safe.

David

David Solly Sandler  sedsand@iinet.net.au

Uploaded by Eli Rabinowitz

eli@elirab.com

Stories From Plungyan 1 – Jankelis Simonas Bloch

Jankelis
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Keturios plungiškio Jankelio Simono Blocho kartos

Jankelis Simonas Blochas

By Eugenijus Bunka

eugenijusbunka@gmail.com

1898 metų gegužės keturioliktą Plungėje, dažytojo bei kurpininko Leizerio ir Chajos Blochų šeimoje gimė Jankelis Simonas. Nieko nuostabaus, kad jis taip pat tapo kurpininku, bet prieš tai nuo vienuolikos iki penkiolikos metų mokėsi šokti.

Iki šiol neteko girdėti, kad Plungėje dar iki Pirmo pasaulinio karo buvo šokių mokykla, bet tą faktą reikia pripažinti, nes Jankelio Simono gyvenime ji suvaidino itin svarbų vaidmenį.

Bet tai bus vėliau, o tada, 1913-aisiais, būdamas vos penkiolikos, išvažiavo į Varnius dirbti batsiuviu, o po šešerių metų ir vesti vietinio batsiuvio dukrą Zisę Sandler.

Jankelis Simonas Blochas su žmona Zise, regis, dar Varniuose

Porai sekėsi neblogai, be kasdienio darbo jie abu dar ir vaidino vietiniame teatre, ir sukosi žydiškų tautinių šokių ratelyje. Ką gali žinoti, gal šoko ir žemaitiškus, nes tokių pavyzdžių bent jau Plungėje yra. Dalia Vaitkutė, draugavusi su bendraklase, malūnininko ir pirmos Plungės elektrinės savininko Hackelio Zakso dukra Haika, pasakojo, kad draugė apsirėdydavo žemaitiškais tautiniais rūbais ir šokdavo gimnazijos ar miesto šventėse.

O Varniuose Jankeliui Simonui ir Zisei gimė penki vaikai. Deja, du mirė dar mažyčiai.

Didžiojon Britanijon nutekėjusi Zisės sesuo Poli, 1920 metais persikėlė gyventi į Australiją, kvietė atvažiuoti ir varniškius, atsiuntė visus imigruoti į šalį reikalingus dokumentus.

Bet 1930 metais Australijon išplaukė vienas Jankelis Simonas. Kaip ir daugelis žydų emigrantų iš Lietuvos, iš pradžių susirado darbo, paruošė buitį visai šeimai. Nebuvo lengva, bet po trejų metų visi vėl buvo kartu.

Australijoje tapęs Džeku Blochu ir ieškodamas darbo pagal specialybę, vienoje parduotuvėje išvydęs baleto batelius, jis nutarė, jog tai – jam: batsiuviui, šokėjui, aktoriui, muzikantui.

Sidnėjaus Padingtono rajone, Oksfordo gatvėje jis išsinuomojo nedideles dirbtuves ir Sidnėjaus baleto mokyklos mokiniams pagal užsakymus siuvo jiems reikalingus batelius, vėliau – batus rusų, airių, škotų šokių šokėjams.

Užsakovai buvo patenkinti, verslas sekėsi. 1936 metais Jankelis Simonas dirbtuves perkėlė arčiau Sidnėjaus centro, į didesnes patalpas Darlingharste, Teiloro aikštėje.

Trisdešimtaisiais praėjusio amžiaus metais Australijoje virė kultūrinis gyvenimas, baleto trupės iš viso pasaulio važiavo atrasti naujo žemyno ir naujų žiūrovų. Andre Levitovo trupėje, pulkininko de Bazilio rusų balete iš Monte Karlo Jankelio Simono siūtus batelius avėjo garsiausi to meto šokėjai.

Taigi. Pirmoji „BLOCH“ baleto batų pora buvo sukurta žvakių šviesoje 1932 metais, o šiandien jau trys kartos tęsia plungiškio Jankelio Simono pradėtą darbą ir neapleidžia vienų geriausių pasaulyje baleto batelių gamintojų pjedestalo.

Beti Bloch-Vilkenfeld

Jankelio Simono dukra Bracha gimė Varniuose, į Australiją atvažiavo 1933 metais, mirė sulaukusi aštuoniasdešimt septynerių.

Beti Bloch-Vilkenfeld

Kai rusų baleto šokėjai atvažiuodavo į Sidnėjų, jos tėvas pasisiūlydavo jiems vertėjauti, bet kartu ir rinkdavo užsakymus puantams, kuriuos girdavo kaip stiprius ir ilgaamžius. Su juo dažnai būdavo ir Brachos vardą į Beti pakeitusi duktė. Kol tėvas bendraudavo  su šokėjais ir jų vadovais, ji spindinčiomis akimis stebėdavo spektaklius iš užkulisių.

1953 metais ištekėjusi už Geršono Vilkenfeldo, ji dirbo žydų švietimo taryboje, dėstytojavo Morijos koledže, bet netrukus prisijungė prie tėvo ir brolių verslo, tačiau visą gyvenimą tęsė švietėjišką darbą ne tik asmeniškai, bet ir dosniai ji remdama, buvo Montefiore švietimo sistemos pradininke Australijoje.

Iki šiol ji prisimenama kaip „labai gerbiama visuomenės atrama“, „ori ir žavi“, Australijos žydų bendruomenėje palikusi gilų pėdsaką.

Džudi Vilkenfeld

Varniškės Brachos-Beti dukra ir Jankelio Simono anūkė Džudi viename interviu pasakojo, kad ji nuo mažens jautėsi esanti menininkė, bet pasirinko pedagogines studijas. Tačiau kai gimė jos pirmasis sūnus, sumanė sukurti jam „interaktyvią knygą“. Ją pamačiusios, kitos mamos irgi užsinorėjo kažko panašaus.

Antrojo sūnaus tryliktam gimtadieniui Džudi vėl padarė meno kūrinį-knygą, o po jos atsiradimo – ir save kaip menininkę.

Žodžiais jos kūrinius sunku apibūdinti, juos reikia pamatyti. Džudi apie pasaulį, gyvenimą pasakoja ne potėpiais, o daiktais, kalbančiais apie žmones, jų santykius, įvykius – visą pasaulį ir jame verdantį aistrų, gėrio ir blogio, grožio ir juodulių, šviesos ir šešėlių katilą.

Džudi Vilkenfeld ir jos kūriniai

Prieš atvažiuodama aplankyti senelio gimtinę, Jakovui Bunkai ji parašė laišką, papasakojo apie savo giminę, o pabaigoje vienu trumpu sakiniu kukliai užsiminė „Aš taip pat esu menininkė“.

Tuo tarpu Google paieškos sistemoje apie ją yra beveik šimtas tūkstančių įrašų. Jos darbų paroda garbę darytų ne tik Žemaičių dailės muziejui, tačiau ir bet kuriai Europos galerijai.

Tal Vilkenfeld

Trisdešimt ketverių metų Džudi dukra ir Jankelio Simono proanūkė Tal savo mamą pagal įrašus Google paieškos sistemoje lenkia dvigubai. Bet muzikantė ir dainininkė šiame garsiai rėkančiame ir gaivališkai šėlstančiame pasaulyje primena su karštakošiu italų lyginamą žemaitį.

Tačiau sėkmes muzikos padangėje ji raško vieną po kitos. Kaip teigia apžvalgininkai, jai gali pavydėti ir keturiasdešimt metų už ją vyresnės muzikos legendos, su kuriomis ji ne tik kartu groja, bet ir bendrauja.

Tal Vilkenfeld (Tal Wilkenfeld)

Tal sako, jog mėgsta panirti į save, kitaip tariant, medituoti, mokėsi to ir bendraudama su Leonardu Koenu (Leonard Kohen). Tikriausiai – nežinodama, kad ir ši legenda giminystės ryšiais susijusi su Plunge.

Su savo pirmu 2007 metų albumu „Transformacija“ („Transfomation“), beatodairiška drąsa ir sunkiu darbu įsiveržusi į pramogų pasaulį, Tal gali pasigirti ne tik populiarumu, bet ir bendrais koncertais su jos talentą įvertinusiais to pasaulio lyderiais Čiku Corea (Chik Corea), Herbu Hankoku (Herbie Hancock), Rajanu Adamsu (Ryan Adams), Džonu Majeriu (John Mayer), Princu, gitaros virtuozu Džefu Beku (Jeff Beck).

Kai žvelgi į šėlstančią pilnutėlės arenos sceną išeinančią Tal, vaidenasi, jog matai tik savimi pasikliaujantį iš Plungės per Varnius į Australiją žemaitiškai ramiai išlipantį jos prosenelį Jankelį Simoną Blochą.

O tuo tarpu tarptautinis moterų muzikos susivienijimas su pasididžiavimu pranešė, kad „She Rocks“ apdovanojimuose pagerbta dainininkė, dainų autorė ir bosinės gitaros virtuozė Tal Vilkenfeld, kurios albumas „Love Remains“ 2019 m. pradžioje buvo geriausias.

Rabbi Shalom Coleman Celebrating 102!

12 December 2020

Rabbi Shalom Coleman – 102 – Mazeltov!

In the Maccabean:

Dianella Shul was packed today to celebrate Rabbi Coleman’s birthday.

As always, Rabbi impressed us with his amazing and flawless and rendition of the Maftir and Haftorah of Parashat Vayeishev

Here are photos and items from my previous posts

The People’s Rabbi

Rabbi Shalom Coleman

Who Am I!

Watch Video:

Source: youtu.be/bD4pm_sQ1HE

Coleman

Source: elirab.com/Coleman.html

SHALOM COLEMAN – RABBINIC DYNAMO

by Raymond Apple, emeritus rabbi of the Great Synagogue, Sydney

 Bio about 10 years ago

Small in size but a giant in stature – that describes Rabbi Shalom Coleman, who changed the face of Judaism in Western Australia. Thanks to his refusal to give up or give in, a sleepy, distant community was set on the path to becoming a lively centre of orthodoxy. Rabbi Coleman is now over 90, hopefully with three more decades of work ahead until the proverbial 120.

     Born into an orthodox family in Liverpool on 5 December, 1918, he was both a student and a man of action from his youth. At the University of Liverpool he gained a BA degree with honours, plus a Bachelor of Letters in Hebrew and Ancient Semitic Languages and Egyptology. His education was interrupted by World War II when he served with the Royal Air Force as a wireless operator/air gunner on missions in France and Western Europe, and in 1944 he was recruiting officer in England for the Jewish Brigade Group. He returned to university in 1945 as tutor, review writer and librarian.   At Jews’ College, he gained rabbinic ordination in 1955.  He also undertook postgraduate studies in Semitic languages at Pembroke College, Cambridge.

     In 1947, at the suggestion of the then Chief Rabbi of South Africa, Dr Louis Rabinowitz, he went to the Potchefstroom Hebrew Congregation in the Transvaal and then served the Bloemfontein Hebrew Congregation in the Orange Free State from 1949-1960.  Whilst in South Africa, he gained an MA at the University of Pretoria and a PhD at the University of the Orange Free State for a thesis entitled “Hosea Concepts in Midrash and Talmud”.

     He was chairman of the Adult Education Council (English Section) of the Orange Free State and vice-president of the Victoria League, and introduced essay and oratory contests for schools. As a military chaplain he was active in the ex-service movement and was awarded the Certificate of Comradeship, the highest award of the MOTHS (Memorable Order of Tin Hats). He edited a Jewish community journal called “HaShomer” and an anniversary volume for the 150th anniversary of the Orange Free State.

     In 1961 he came to Sydney as rabbi of the South Head Synagogue. He was a member of the Sydney Beth Din, vice-president of the NSW Board of Jewish Education and director of the David J. Benjamin Institute of Jewish Studies, for whom he edited three volumes of proceedings. He established a seminary for the training of Hebrew teachers. He lectured at the University of Sydney and wrote a thesis entitled “Malachi in Midrashic Analysis” for a DLitt.

     In 1964 he received the Robert Waley Cohen Scholarship of the Jewish Memorial Council, using it for research into adult education in South-East Asia, Israel and the USA. In 1965 he became rabbi of the Perth Hebrew Congregation in Western Australia.  He held office until retirement in 1985.

     He determined to turn Perth into a Makom Torah. He obtained land as a gift in trust from the State Government for a new synagogue, youth centre and minister’s residence in an area where the Jewish community lived in Mount Lawley, replacing the original downtown Shule.   At that time few members were Shom’rei Shabbat. Further initiatives led to a kosher food centre in the Synagogue grounds; a mikveh; a genizah  for the burial of outworn holy books and appurtenances; a Hebrew Academy where high school students met daily, and extra classes four days a week at a nearby state school.

     He taught for the Department of Adult Education of the University of WA and served on the Senate of Murdoch University. He was an honorary professor at Maimonides College in Canada, led educational tours to Israel for non-Jewish clergy and teachers, lectured to religious groups, schools and service organisations, and wrote booklets so people of all faiths could understand Jews and Judaism. Talks with the Minister of Education led to a Committee of National Consciousness in Schools, which he chaired; the Minister called his work “invaluable”.

     Known as “the rabbi who never stops”, he was a member of the Karrakatta and Pinarroo Valley Cemetery Boards and wrote two histories for them to mark the State’s 150th anniversary in 1979 and the Australian Bicentenary in 1988. He was a member of the Perth Dental Hospital Board and chaired the Senior Appointments Committee and then the Board. The North Perth Dental Clinic is now known as the Shalom Coleman Dental Clinic.

     A Rotarian since 1962, first in Sydney and then in Perth, he was President 1985/86 and Governor 1993/9, representative of the World President in 1995, and representative of WA Rotary at the UN Presidential Conference in San Francisco in 1995. He was co-ordinator of the District Ethics and Community Service Committees and chaired the Bangladesh Cyclone Warning Project, which saved the lives of 40,000 residents of the chief fishing port of Bangladesh. He received a certificate of appreciation as District Secretary of Probus Centre, South Pacific. He has spoken at conferences all over the world and is a patron of the Family Association of WA. He has been a vice-president of Save the Children Fund since 1967.

     He was a foundation member of the Perth Round Table and their first lecturer. He is still an honorary military chaplain and was on the executive of the Returned Services League and edited their “Listening Post” from 1989-91. He holds high rank in Freemasonry. He is honorary rabbi at the Maurice Zeffertt Centre for the Aged and was made a Governor of the Perth Aged Home Society in 2004. After several years as president of the Australian and New Zealand rabbinate his colleagues made him honorary life president. Several times he went to NZ as interim rabbi for Rosh HaShanah and Yom Kippur. He shines in the pulpit, and is a fine chazzan.  He has received awards from the Queen and the Australian Government. The University of WA gave him an honorary LLD in April 2000.  He is still, despite his age, a prolific speaker and writer; travels widely and his services are in constant demand.

     In 1942 he married Bessie Anna Daviat, who died in 1982.   He has a son in Melbourne, a daughter in the USA, grandchildren and great- grandchildren. He married Elena Doktorovich in 1987; she died in 1997.

     Small in stature, Rabbi Coleman is a giant in energy, enterprise and enthusiasm, and is one of Australia’s best known figures. Largely thanks to him, Judaism is strong in Perth, with five synagogues, a Chabad House, a Jewish school, a fine kashrut system, and many shi’urim; his own Talmud shi’ur is legendary. No longer is it a struggle to be Jewish in Western Australia.

The Community Rabbi
With Rabbi Dan Lieberman
With Rivka Majteles
With Rabbi Dovid Freilich and the Blitz Family
With Rabbi Marcus Solomon, Eli Rachamim & Eli Rabinowitz
With Eli Rabinowitz & Joanna Fox

http://elirab.me/spiritual-treasure-book-launch-at-the-perth-hebrew-congregation/

Source: elirab.me/spiritual-treasure-book-launch-at-the-perth-hebrew-congregation/

Rabbi Coleman and The Bloemfontein Reunion

Rabbi Coleman and Bloemfontein Reunion

Rabbi Coleman reminisces about his time in Bloemfontein as Jewish Spiritual Leader – 1949 to 1959.  Perth, Australia 3 February 2016

Watch Video:

Source: youtu.be/GVUN1PtPD0g

 

Oxi Day at St. Andrew’s Grammar

With Simon Millman, Georgia Karasiotou & Peter Katsambanis

2 November 2020

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OXi Day – Wikipedia

Ohi Day – Wikipedia

Ohi Day or Oxi Day (Greek: Επέτειος του Όχι, Epéteios tou Óchi [eˈpetios tu ˈoçi]; “Anniversary of the No”) is celebrated throughout Greece, Cyprus and the Greek communities around the world on 28 October each year. Ohi Day commemorates the rejection by Greek dictator Ioannis Metaxas of the ultimatum made by Italian dictator Benito Mussolini on 28 October 1940, the Hellenic counterattack against the invading Italian forces at the mountains of Pindus during the Greco-Italian War, and the Greek Resistance during the Axis occupation.

Source: en.wikipedia.org/wiki/Ohi_Day

Ohi Day Dance

School Principal Craig Monaghan

 

Georgia Karasiotou, Consulate of Greece
Basil Zempilas, Lord Mayor of Perth 

With St. Andrew’s Grammar School Principal, Craig Monaghan
With Graeme and Roy, the school’s first principal

 

Thanks to photographer Jess at The Pink Tank Creative for sharing her photos:

 

The Metropolitan Chrysostomos Award – The Washington OXI Day Foundation

The Metropolitan Chrysostomos Award – The Washington OXI Day Foundation

Many know that Greece created democracy, but few know that it also saved it… Until now. The Washington Oxi Day Foundation’s events and ongoing activities will resurrect the incredible Oxi Day story and assure it becomes part of the collective public memory.

Source: oxidayfoundation.org/annual-celebration/the-metropolitan-chrysostomos-award/

City of Stirling Tree-Trail

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Tree Trail – City of Stirling

Tree Trail – City of Stirling

Each weekday over the April School Holidays at Dianella Open Space

Source: www.stirling.wa.gov.au/landing-pages/tree-trail

Inspiring Services Held In Perth Australia

Rabbi Shalom White earlier in the week.

One of the advantages of living in Perth, Western Australia, is that, in the times of the world-wide covet-19 pandemic, where the majority of shuls around the world were closed, one could still attend full Rosh Hashanah services,  hear an excellent choir, and listen to an outstanding performance from our young Jewish kids! Perth is rated as one of the most isolated Jewish communities on the globe!

Bibi Shapiro, 6, sang with Yehuda White, son of Rabbi White, and Shakaed Friedl-Mishali,  at services on first and second day of Rosh Hashanah. They sang with the CHABAD choir, led by Anthony Gordon. Of the 13 man choir, 10 had sung in shul choirs in South Africa, before migrating to Perth. The choir was established  around 1986.

The CHABAD Choir at practice

The boys also sang Adon Olam with the choir.

Contrary to a few reports,  Bibi, his brother and mother, Nina Shapiro, attend CHABAD of Noranda in Perth, Australia.

Bibi is a student at Carmel School, Perth.

I first heard about the media interest in this story from friends in Toronto, Canada!

The CHABAD WA choir at practice before Yom Tov. 

Rabbi White blowing the shofar earlier in the week.

This kid went viral with his rendition of ‘Avinu Malkeinu.’ We talked to his mom.

CHABAD held two services on each of the first two days – a full service at 7:30 – 11am, and a highlights service at 11am – 1:15pm. Delicious cholent was served between the two services.

The choir performed at the second service and the torah was read at both.

I sang the haftorah twice on the First Day, a bit like Groundhog Day!

For me, this certainly matched the special occasion when I repeated my barmitzvah Maftir and Haftorah at the Nozyk Synagogue in Warsaw in 2018:

Eli Rabinowitz

 

CHABAD WA Choir on for Rosh Hashana

Rabbi Shalom White

One of the advantages of living in Perth, Western Australia, is that one can still attend shul services for Rosh Hashanah and hear an excellent choir. 

Here in an  example of what the CHABAD WA choir will sing on Rosh Hashanah, this weekend. 

The CHABAD WA Choir

Best,

Eli Rabinowitz & the CHABAD Choir

 

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