Rietavas

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My first visit to Rietavas, Lithuania.

My lucky break was meeting Egidijus and Antonius at the Rietavas municipal offices.

They kindly showed me around the town.

 

Rietavas

The former synagogue and memorial to Mendel Kaplan by the Jakovas Bunka Fund

A memorial Antonius arranged when he was mayor

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The Jewish cemetery


Rietavas-Yizkor

Click here

 

Other images of Rietavas

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Rietavas

From Wikipedia, the free encyclopedia
Rietavas
City
Skyline of Rietavas
Coat of arms of Rietavas
Coat of arms
Rietavas

Location of Rietavas

Coordinates: 55°43′0″N 21°56′0″ECoordinates55°43′0″N 21°56′0″E
Country  Lithuania
Ethnographic region Samogitia
County Telšiai County
Municipality Rietavas municipality
Eldership Rietavas city eldership
Capital of Rietavas municipality
Rietavas city eldership
Rietavas rural eldership
First mentioned 1253
Granted city rights 1792
Population (2010)
 • Total 3,824
Time zone EET (UTC+2)
 • Summer (DST) EEST (UTC+3)
Website http://www.rietavas.lt

Rietavas (About this sound pronunciation SamogitianRėitavs) is a city in Lithuania on the Jūra River. According to the 2001 census it had a population of 3,979. It is the capital of Rietavas municipality.

The city is famous for building the first power station to produce electricity in Lithuania in 1892. The first telephone line in Lithuania was also built here.

History

Church of Rietavas

Rietavas was first mentioned in written sources around 1253. During the Middle Ages it belonged to Ceklis land. Rietavas’ eldership was mentioned in 1527. Since 1533 Rietavas was known as a city however the city rights were not granted until 1792. In the 14th and 15th centuries Rietavas was one of the most important defence centres in Samogitia and also a crossing of commercial roads.

In the 19th century Rietavas was an important educational centre whereas in 1812–1909 it belonged to Ogiński family who loved culture and education. In 1835 there was established a hospital and four year later school of parish. In 1859 the school of agriculture was established in Rietavas which was closed in 1863. Lithuanian was the official language of this school (there were any other such schools where Lithuanian would be an official language at that time). In 1873 current Catholic Church reflecting features of Romanesque Revival architecture was built.

Rietavas also became an important centre of progressive technologios of that time. In 1882 the first telephone line in Lithuania was built. It connected Rietavas and Plungė cities. In 1892 started to produce electricity the first power station in Lithuania. On 17 April 1892 in Easter the first street lights were turned on in Rietavas manor, park and church.

In 1915 Rietavas was the centre of the county and later on centre of the eldership. During the Inter-war period there were established a public library in 1928, a cinema in 1931. After the World War II Rietavas became the centre of district municipality however in 1963 it was merged with Plungė district municipality. Nevertheless Rietavas retrieved its municipality in 2000.[1]

The coat of arms of Rietavas was approved by the decree of the President in 1996.[2]

Notable people

 

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The Cafe Riteve in Cape Town

 

Kedainiai & Dotnuva

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On the road to Keidan


Dotnuva Jewish cemetery

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At Atzalyno Gymnazija with Laima, other teachers and students.

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Video of presentation by two students

Report on the school’s visit to Seduva and the Lost Shtetl. Click on this image below.

Visit-to-Seduva


Around the streets of the Old Town of Kedainiai.


The cultural centre, formerly the two synagogue complex.

Ziezmariai & Switched At Birth

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The synagogue

and surrounds

Read about the restoration here.

 

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Here is an amazing story connected with Ziezmariai

Ida-s

Sam & Ida Benson, neé Zlate Kot

In January I posted a request on LitvakSIG and JewishGen for stories or photos for the new Ziezmariai KehilaLink.

This is one of the replies I received:

 

do have links in Zhezhmir (Ziezmariai!  My grandmother, Ida Benson, neé Zlate Kot, immigrated from Zhezhmir to New York in 1907.  Her parents were Kopel Kot and Frieda Rubinovitch, from the same town.  In addition to Ida, she had a sister, Channa (Annie) and Mosche (Max) who followed her.  That’s the good news.  The bad news is that until a year ago we didn’t know who our grandparents were.  Our father, James Patrick Collins, was somehow or another was mistaken for an Irish baby born on the same day in the same New York City teaching hospital.  The other child was raised by my biological grandparents.  Dad wasn’t so lucky.  His Irish mother, Katie Kennedy, died when Dad was 9 months old and his Irish father, John Collins, put the three children in a Catholic orphanage when none of the sisters would agree to raise the children.  We only discovered the mistake 99 years after Dad’s birth and solved the mystery almost exactly a year ago. I’ll include the relevant links to the story.

Since making contact with the Bensons, we’ve had many long discussions about our common grandparents and where they came from in Lithuania.  Unfortunately, my first cousins said our grandparents (who they knew quite well), never talked about the old country or their early lives.  I am so excited to see that someone is researching their Shtetl and may possibly provide some understanding of their lives.  I went to Lithuania 3 years ago and it pains me that I was so close to Ziezmariai, but didn’t know I should visit.

Thanks

Alice Piebuch

Please read the full and amazing story on these two links:

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Cousins Alice Piebuch and Phyllis Pullman

My reply:

29 January 2016

Alice

Three years ago I met a CHABAD Rabbi in Tallin, Estonia and asked him where his family were from. He told me Ziezmariai in Lithuania.

His name is Shmuel KOT.

When I was in Riga the next day, I attended the morning service at the Peitav shul. The young CHABAD Rabbi told me that he was the brother of Rabbi Shmuel in Tallinn.

Eli

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With Rabbi Shmuel KOT in Tallinn

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With Rabbis Glasman & Shneur Zalmen KOT in Riga

We are now trying to find links between these two KOT families from Ziezmariai.

The Ziezmariai KehilaLink can be found here

Vilnius Visit May 2016

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At the The Choral Synagogue.

I attended three services at the Choral synagogue, and it was good to see them well attended

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With Milda and Sandra at Maceva & The Lost Shtetl. Jonas took the photo.

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With Raimonda and Misha at the Solomo Aleichemo ORT School

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With Zilvinas Beliauskas at the Vilnius Jewish Public Library

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One of the publications from the Library. This one is in English.

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With Ingrida Vilkiene, the co ordinator of the TEC Tolerance Education Centres in Schools in Lithuania.

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Some examples of the excellent work produced from Ingrida and her team.

I also met the head of the Jewish community, Faina Kukliansky. The community here needs help.

Around and about in Vilnius.

St Albans England

Here are some photos taken last weekend at and around  St Albans, outside London.

St Albans

From Wikipedia, the free encyclopedia
St Albans
StAlbansCathedral-PS02.JPG
View of the west end of St Albans Abbey Church
St Albans COA.svg
Coat of Arms

St Albans is located in Hertfordshire

St Albans
St Albans
 St Albans shown within Hertfordshire
Area  6.99 sq mi (18.1 km2)
Population 57,795 (2011)[1]
   – density  8,268/sq mi (3,192/km2)
OS grid reference TL148073
   – London 19 mi (31 km)  SSE
District St Albans
Shire county Hertfordshire
Region East
Country England
Sovereign state United Kingdom
Post town ST. ALBANS
Postcode district AL1, AL2, AL3, AL4

Coordinates51.755°N 0.336°W

St Albans /sənt ˈɔːlbənz//sn…/ is a city in Hertfordshire, England and the major urban area in the City and District of St Albans. It lies east of Hemel Hempstead and west of Hatfield, about 19 miles (31 km) north-northwest of London, 8 miles (13 km) southwest of Welwyn Garden City and 11 miles (18 km) south-southeast of Luton. St Albans was the first major town on the old Roman road of Watling Street for travellers heading north, and it became the Roman city of Verulamium. It is a historic market town and is now a dormitory town within the London commuter belt and the Greater London Built-up Area.

Name

St Albans takes its name from the first British saint, Alban. The most elaborate version of his story, Bede’s Ecclesiastical History of the English People, relates that he lived in Verulamium, sometime during the 3rd or 4th century, when Christians were suffering persecution. Alban met a Christian priest fleeing from his persecutors and sheltered him in his house, where he became so impressed with the priest’s piety that he converted to Christianity. When the authorities searched Alban’s house, he put on the priest’s cloak and presented himself in place of his guest. Consequently, he was sentenced to endure the punishments that were to be inflicted upon the priest, unless he renounced Christianity. Alban refused and was taken for execution. In later legends, his head rolled downhill after execution and a well sprang up where it stopped.[2]

The Hertfordshire County Show

A Walk To Verulamium

Verulamium

From Wikipedia, the free encyclopedia

Coordinates51.7500°N 0.3539°W

Verulamium
Mortared wall with stacked thick stone layers over thin red brick layers, with a triangular tunnel through

Remains of the city walls

Verulamium is located in Hertfordshire

Verulamium
Verulamium
 Verulamium shown within Hertfordshire

Verulamium was a town in Roman Britain. It was sited in the southwest of the modern city of St Albans in HertfordshireGreat Britain. A large portion of the Roman city remains unexcavated, being now park and agricultural land, though much has been built upon (see below).[1] The ancient Watling Street passed through the city. Much of the site and its environs is now classed as a scheduled ancient monument.[2]

History

Before the Romans established their settlement, there was already a tribal centre in the area which belonged to the Catuvellauni. This settlement is usually called Verlamion. The etymology is uncertain but the name has been reconstructed as *Uerulāmion, which would have a meaning like “[the tribe or settlement] of the broad hand” (Uerulāmos) in Brittonic.[3] In this pre-Roman form, it was among the first places in Britain recorded by name. The settlement was established by Tasciovanus, who minted coins there.

The Roman settlement was granted the rank of municipium around AD 50, meaning its citizens had what were known as “Latin Rights”, a lesser citizenship status than a colonia possessed. It grew to a significant town, and as such received the attentions of Boudica of the Iceni in 61, when Verulamium was sacked and burnt on her orders: a black ash layer has been recorded by archaeologists, thus confirming the Roman written record. It grew steadily; by the early 3rd century, it covered an area of about 125 acres (0.51 km2), behind a deep ditch and wall. It is the location of the martyrdom of the first British martyr saint, Saint Alban, who was a Roman patrician converted by the priest Amphibalus.[4]

Roman theatre packed-earth entryway and central stage surrounded by grass-covered seating hillocks (ruins)

Roman theatre

Verulamium contained a forumbasilica and a theatre, much of which were damaged during two fires, one in 155 and the other in around 250. One of the few extant Roman inscriptions in Britain is found on the remnants of the forum (see Verulamium Forum inscription). The town was rebuilt in stone rather than timber at least twice over the next 150 years. Occupation by the Romans ended between 400 and 450.

There are a few remains of the Roman city visible, such as parts of the city walls, a hypocaust still in situ under a mosaic floor, and the theatre, which is on land belonging to the Earl of Verulam, as well as items in the Museum (below). More remains under the nearby agricultural land which have never been excavated were for a while seriously threatened by deep ploughing.

Sub-Roman times

St Albans Abbey and the associated Anglo-Saxon settlement were founded on a hill outside the Roman city. The site of the abbey may have been a location where there was reason to believe that St Alban was executed or buried. More certainly, the abbey is near the site of a Roman cemetery, which, as was normal in Roman times, was outside the city walls. It is unknown whether there are Roman remains under the medieval abbey. An archaeological excavation in 1978, directed by Martin Biddle, failed to find Roman remains on the site of the medieval chapter house.[5]

David Nash Ford identifies the community as the Cair Mincip[6] (“Fort Municipium“) listed by Nennius among the 28 cities of Britain in his History of the Britains.[7] As late as the eighth century the Saxon inhabitants of St Albans nearby were aware of their ancient neighbour, which they knew alternatively as Verulamacæstir or, under what H. R. Loyn terms “their own hybrid”, Vaeclingscæstir, “the fortress of the followers of Wæcla”, possibly a pocket of British-speakers remaining separate in an increasingly Saxonised area.[8]

Loss and recovery

The city was quarried for building material for the construction of medieval St Albans; indeed, much of the Norman abbey was constructed from the remains of the Roman city, with Roman brick and stone visible. The modern city takes its name from Alban, either a citizen of Verulamium or a Roman soldier, who was condemned to death in the 3rd century for sheltering Amphibalus, a Christian. Alban was converted by him to Christianity, and by virtue of his death, Alban became the first British Christian martyr.

Since much of the modern city and its environs is built over Roman remains, it is still common to unearth Roman artefacts several miles away. A complete tile kiln was found in Park Street some six miles (10 km) from Verulamium in the 1970s, and there is a Roman mausoleum near Rothamsted Park five miles (8 km) away.

Within the walls of ancient Verulamium, the Elizabethan philosopher, essayist and statesman Sir Francis Bacon built a “refined small house” that was thoroughly described by the 17th century diarist John Aubrey. No trace of it is left, but Aubrey noted, “At Verulam is to be seen, in some few places, some remains of the wall of this Citie”.

Moreover, when Bacon was ennobled in 1618, he took the title Baron Verulam after Verulamium. The barony became extinct after he died without heirs in 1626.

This title was revived in 1790 for James Grimston, a Hertfordshire politician. He was later made Earl of Verulam, a title still held by his descendants.

Another stretch of Roman wall

Verulamium Museum

The Verulamium Museum is a sizeable museum run by the district council in Verulamium Park (adjacent to St Michael’s Church), which contains much information about the town, both as a Roman and Iron Age settlement, plus Roman history in general. The museum was established following the excavations carried out by Mortimer Wheeler and his wife, Tessa Wheeler, during the 1930s. It is noted for the large and colourful mosaics and many other artefacts, such as pottery, jewellery, tools and coins, from the Roman period. Many were found in formal excavations, but some, particularly a coffin still containing a male skeleton, were unearthed nearby during building work. It is considered one of the best museums of Roman history in the country and has won an architectural award for its striking domed entrance.

 

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