Huge Fire At Arthur’s Road Shul

My cousin Sonia Bloch in  Cape Town sent me these photos a short time ago – feeling sad!

 

Video

 

Some history

The official signing on 28 March 1953 – Arthur’s Road, Sea Point.

On the left is my paternal grandfather, Rev. Nachum Mendel Rabinowitz and on the right my maternal grandfather, Socher Zeldin.

Chabad signing 1953

Chabaad Arthur's Road 1953

Framed photo in the shul

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Article in Maccabean Weekly newspaper, Perth, Australia 2013

Arthurs Road

Rabbi Sam Thurgood giving a lesson.

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My interview with Philip Goldman on 22 December 2013

http://www.youtube.com/watch?v=QvcWtWv8Mng

IMG_1577

The shul website:

http://www.morasha.co.za

Screen Shot 2015-08-08 at 12.24.18 am

From my post in 2013:

Last week I visited the Arthur’s Road Shul in Sea Point, Cape Town, South Africa.

My previous visit was in November 2012.

Both also included research at the Kaplan Centre, UCT and the Gitlin Library at the Gardens Shul complex.

I have a personal interest in the shul as both my grandfathers, Rev. N M Rabinowitz and Socher Zeldin were present on 28 March 1953 at the signing of the documents establishing the shul in Sea Point.

Furthermore, my late cousin, Phyllis Jowell and her husband Cecil were linked with the restoration of the shul in more recent times.

The Shul Today

DSC_1888

From my previous posts:

The original shul was in Buitenkant Street. Documents from Kaplan Centre at UCT. Thanks to Veronica Belling.

Buitenkant St Buitenkant St Shul 3 Buitenkant St Shul

StitchSCAN0047-SCAN0049 Chabaad group photo SAJC s

StitchSCAN0063-SCAN0065

Buitenkants St Shul News

Framed photos found in the shul under the ladies’ section. Thanks Wendy Berger.

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The names of the men in this photo were found in a newspaper article on the same day  at the Kaplan Centre, UCT.

shapeimage_2

Second framed photo found at the shul.

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The shul then moved to Virginia Ave, Vredehoek

Virginia Ave Shul Virginia Ave Shul 2

100th Anniversary Brochure – article by Philip Goldman

Arthur's Road 100 Anniv 0

Arthur's Road 100 Anniv 1

The plaque in memory of Lily Segall, mother of Bubbles and daughter of Israel Kellner.

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Our Special Connection With The Stropkover Rebbe

Noranda CHABAD, Perth, Western Australia, 30 June 2018

Avraham Shalom Halberstam spends Shabbat Balak with us. I had discovered on his previous visit to Perth in July 2016 that we were 8th cousins. Researching using Geni.com, I discovered that we both are members of the Katzenellenbogen Rabbinic Family Tree.

Earlier the day on Shabbat,  we did something during Shacharit that brought the Rebbe and our community together as never before – read below.

Please note: no photos were taken during shabbat!

My 8th Cousin  – The Stropkover Rebbe – The Admor of Stropkov

Stropkover-3

Davening Maariv
Havdalah at Noranda CHABAD

Video

Havdalah at Noranda CHABAD

Mendy of RARA and the Stropkover Rebbe.  Other guests were Moishe, the Rebbe’s assistant, and Moishe from RARA

Source: youtu.be/wzTfMchMCCs

Some special photos for our albums
With Rabbi Shalom White and the Rebbe
Mendy, Rabbi White, Sheldon Manushewitz, the Rebbe, Michael Manushewitz and Moishe in front
The Maccabean

13 July 2018

Earlier after the torah reading on shabbat we recited Av Harachamim

A noteworthy custom fitting the mood of the Sefira period deals with the prayer Av Harachamim. Av Harachamim, recited on Shabbat after the Torah reading was written in response to the Crusades. In it we memorialize the righteous martyrs and pray for retribution for their spilled blood. Av Harachamim is generally not recited on Shabbatot which have an added celebratory nature – such as Shabbat Mevarchim (the Shabbat in which we bless the new month). In many congregations during the Shabbatot of Sefirat Haomer, Av Harachamim is recited even on the Shabbatot in which we bless Iyar and Sivan. The Mishna Brura (284,18) adds, that even if there is a Brit Milah that Shabbat, giving us a second reason why Av Harachamim should not be recited, Av Harachamim is still said, since this was the season of the tragedies.

A few weeks ago, Rabbi Marcus Solomon of Dianella Mizrachi Shule, told me about an initiative he had started in his shul.

Before reading the Av Harachamim prayer,  he selects one of the 6500 shtetls that existed before and during the Holocaust from this three volume set:

Rabbi Solomon then shares the story of the particular shtetl to illustrate what we lost in Holocaust!

Today was the first time we did the same at Noranda CHABAD Shul during Shacharit.

With the Stropkover Rebbe spending Shabbat with us, I chose the following shtetl from Volume 3:

 

Thanks to Michelle Urban and the JHGS for allowing me to use these books from their excellent library housed at CHABAD.

https://collections.ushmm.org/search/catalog/bib63061

It goes without saying that those in shul were inspired to hear about Stropkov with its Rebbe in our shul. The further connection as 8th cousins was an added bonus for us!

We discussed the Rebbe’s previous visits to Perth and at his request, last night I found this clip I filmed of the Rebbe at Benny Sasson’s barmitzvah June 2000. We did not know our connection then, and here 8 years later, I am pleased to be able to upload it to the internet for all to view and share!

Stropkover Rebbe’s 2000 visit

Stropkover Rebbe’s 2000 visit

At Benny Sasson’s barmitzvah

Source: youtu.be/nn1M-SVGTHk

 
July 2016

IMG_9271

The Stropkover Rebbe has just completed a visit to Perth Australia from Jerusalem.

We were honoured to have him spend Shabbat with us at the CHABAD shul in Noranda WA.

He has visited Perth before.

I took the opportunity on Saturday night to learn more about him and his town.

The Rebbe was born in Germany and lives in Jerusalem. The Stropkover Rebbe’s “once upon a time” community was based in Stropkov in Slovakia.

Map-Stropkov

Stropkov

From Wikipedia, the free encyclopedia
 
Stropkov
Town
Stropkov.jpg
View of Stropkov
Coat of arms
Country Slovakia
Region Prešov
District Stropkov
 
River Ondava
 
Elevation 202 m (663 ft)
Coordinates 49°12′18″N 21°39′05″ECoordinates49°12′18″N 21°39′05″E
 
Area 24.667 km2 (9.524 sq mi)
 
Population 10,866 (2012-12-31)
Density 441 / km2 (1,142 / sq mi)
 
First mentioned 1404
   

Stropkov (Slovak pronunciation: [ˈstropkow]HungarianSztropkópronounced [ˈstropkoː]Yiddishסטראפקאוו‎) is a town in Stropkov DistrictPrešov RegionSlovakia.

Jewish community

Jews first arrived in Stropkov, possibly fleeing Polish pogroms, in about 1650. About fifty years later, the Jews were exiled from Stropkov to Tisinec, a village just to the north. They did not return to Stropkov until about 1800. The Stropkov Jewish cemetery was dedicated in 1892, after which the Tisinec cemetery fell into disuse.

In 1939 the antisemitic Hlinka Party gain control of the Stropkov Town Council. From May–October 1942 the Hlinka deported Jews from the Stropkov area to AuschwitzSobiborMaidanek, and “unknown destinations”. By the end of World War II, only 100 Jews remained in Stropkov out of 2000 in 1942.

Chief Rabbis of Stropkov

The first rabbi of Tisinec and Stropkov was Rabbi Moshe Schonfeld. He left Stropkov for a position in Vranov. He was succeeded in 1833 by Rabbi Yekusiel Yehudah Teitelbaum (I)(1818–1883) who served as Stropkov’s chief rabbi until leaving for a post in Ujhely. The next incumbent was Rabbi Chaim Yosef Gottlieb (1790–1867), known as the “Stropkover Rov”. He was succeeded by Rabbi Yechezkel Shraga Halberstam (1811–1899), a son of Rabbi Chaim Halberstam of Sanz. His scholarship, piety, and personal charisma transformed Stropkov into one of the most respected chasidic centers in all Galicia and Hungary. Rabbi Moshe Yosef Teitelbaum (1842–1897), the son of the aforementioned Rabbi Yekusiel Yehuda Teitelbaum, was appointed as Stropkov’s next chief rabbi in 1880.

The charismatic and scholarly Rabbi Yitzhak Hersh Amsel (c1855–1934), the son of Peretz Amsel of Stropkov, was first appointed as a dayan in Stropkov and then as the rabbi of Zborov (near Bardejov). As legend has it, Rabbi Yitzhak Hersh Amsel died while praying in his Zborov synagogue. He is buried in the Stropkov cemetery where a small protective building ohel was erected over his grave to preserve it. Rabbi Amsel was succeeded in 1897 by Rabbi Avraham Shalom Halberstam (1856–1940). Jews, learned and simple alike, sought the advice and blessing of this “miracle rabbi of Stropkov”, revered as a living link in the chain of Chassidus of Sanz and Sienawa. Rabbi Halberstam served in Stropkov for some forty years, until the early 1930s, when he assumed a rabbinical post in the larger town of Košice. Rabbi Menachem Mendel Halberstam (1873–1954),the son of the aforementioned Rabbi Avraham Shalom Halberstam was then appointed chief rabbi of Stropkov and head of the Talmud Torah. After World War II Rabbi Menachem Mendel Halberstam lived in New York until the end of his life, teaching at the Stropkover Yeshiva, which he founded in Williamsburg, Brooklyn.

The present day Admor of Stropkov is HaRav Avraham Shalom Halberstam of Jerusalem. The Admor runs several yeshivas and kolelim in Jerusalem and other cities in Israel. The Admor dedicates himself to Ahavat Yisrael and to helping many who need to return to their Jewish roots.

Rebbe-Images

I then went into my Geni account and looked up the Stropkover Rebbe and found what appeared to be his family line.

I recalled that on Shabbat, he had been called up to the torah as HaRav Avraham Shalom ben Yechezkel Shrage.

Havdalah after Shabbat.

IMG_9322

On Sunday I printed out this page on Geni and showed it to the Rebbe who confirmed that this was indeed him – i.e. Avraham Shalom Lipschutz (Halberstam). He also confirmed that his mother was Beila, daughter of Avraham Shalom Halberstam.

Stopkov-4

I also printed out the Geni page which shows our relationship and presented a copy to the Rebbe.

Stropkover-3

So, besides all the friends he has Downunder, he now is happy to have added a 8th cousin in this isolated Jewish community!

We are both members of the Katzenellenbogen Rabbinic Tree.

IMG_9341

What Makes G-d Laugh 

Shabbat Balak

What Makes G-d Laugh

There is an old saying that what makes G‑d laugh is seeing our plans for the future.However, if Tanakh is our guide, what makes G‑d laugh is human delusions of grandeur. From the vantage point of heaven, the ultimate absurdity is when humans start thinking of themselves as G‑dlike.

Source: mailchi.mp/af9131e6afbc/life-without-bumps-3300829?e=678b339d93

Chabad of RARA

Chabad of RARA

Source: www.chabadofrara.org

 

The Stropkover Rebbe and Me

IMG_9271

The Stropkover Rebbe has just completed a visit to Perth Australia from Jerusalem.

We were honoured to have him spend Shabbat with us at the CHABAD shul in Noranda WA.

He has visited Perth before.

I took the opportunity on Saturday night to learn more about him and his town.

The Rebbe was born in Germany and lives in Jerusalem. The Stropkover Rebbe’s “once upon a time” community was based in Stropkov in Slovakia.

Map-Stropkov

Stropkov

From Wikipedia, the free encyclopedia
Stropkov
Town
Stropkov.jpg
View of Stropkov
Coat of arms
Country Slovakia
Region Prešov
District Stropkov
River Ondava
Elevation 202 m (663 ft)
Coordinates 49°12′18″N 21°39′05″ECoordinates49°12′18″N 21°39′05″E
Area 24.667 km2 (9.524 sq mi)
Population 10,866 (2012-12-31)
Density 441 / km2 (1,142 / sq mi)
First mentioned 1404

Stropkov (Slovak pronunciation: [ˈstropkow]HungarianSztropkópronounced [ˈstropkoː]Yiddishסטראפקאוו‎) is a town in Stropkov DistrictPrešov RegionSlovakia.

Jewish community

Jews first arrived in Stropkov, possibly fleeing Polish pogroms, in about 1650. About fifty years later, the Jews were exiled from Stropkov to Tisinec, a village just to the north. They did not return to Stropkov until about 1800. The Stropkov Jewish cemetery was dedicated in 1892, after which the Tisinec cemetery fell into disuse.

In 1939 the antisemitic Hlinka Party gain control of the Stropkov Town Council. From May–October 1942 the Hlinka deported Jews from the Stropkov area to AuschwitzSobiborMaidanek, and “unknown destinations”. By the end of World War II, only 100 Jews remained in Stropkov out of 2000 in 1942.

Chief Rabbis of Stropkov

The first rabbi of Tisinec and Stropkov was Rabbi Moshe Schonfeld. He left Stropkov for a position in Vranov. He was succeeded in 1833 by Rabbi Yekusiel Yehudah Teitelbaum (I)(1818–1883) who served as Stropkov’s chief rabbi until leaving for a post in Ujhely. The next incumbent was Rabbi Chaim Yosef Gottlieb (1790–1867), known as the “Stropkover Rov”. He was succeeded by Rabbi Yechezkel Shraga Halberstam (1811–1899), a son of Rabbi Chaim Halberstam of Sanz. His scholarship, piety, and personal charisma transformed Stropkov into one of the most respected chasidic centers in all Galicia and Hungary. Rabbi Moshe Yosef Teitelbaum (1842–1897), the son of the aforementioned Rabbi Yekusiel Yehuda Teitelbaum, was appointed as Stropkov’s next chief rabbi in 1880.

The charismatic and scholarly Rabbi Yitzhak Hersh Amsel (c1855–1934), the son of Peretz Amsel of Stropkov, was first appointed as a dayan in Stropkov and then as the rabbi of Zborov (near Bardejov). As legend has it, Rabbi Yitzhak Hersh Amsel died while praying in his Zborov synagogue. He is buried in the Stropkov cemetery where a small protective building ohel was erected over his grave to preserve it. Rabbi Amsel was succeeded in 1897 by Rabbi Avraham Shalom Halberstam (1856–1940). Jews, learned and simple alike, sought the advice and blessing of this “miracle rabbi of Stropkov”, revered as a living link in the chain of Chassidus of Sanz and Sienawa. Rabbi Halberstam served in Stropkov for some forty years, until the early 1930s, when he assumed a rabbinical post in the larger town of Košice. Rabbi Menachem Mendel Halberstam (1873–1954),the son of the aforementioned Rabbi Avraham Shalom Halberstam was then appointed chief rabbi of Stropkov and head of the Talmud Torah. After World War II Rabbi Menachem Mendel Halberstam lived in New York until the end of his life, teaching at the Stropkover Yeshiva, which he founded in Williamsburg, Brooklyn.

The present day Admor of Stropkov is HaRav Avraham Shalom Halberstam of Jerusalem. The Admor runs several yeshivas and kolelim in Jerusalem and other cities in Israel. The Admor dedicates himself to Ahavat Yisrael and to helping many who need to return to their Jewish roots.

Rebbe-Images

I then went into my Geni account and looked up the Stropkover Rebbe and found what appeared to be his family line.

I recalled that on Shabbat, he had been called up to the torah as HaRav Avraham Shalom ben Yechezkel Shrage.

Havdalah after Shabbat.

IMG_9322

On Sunday I printed out this page on Geni and showed it to the Rebbe who confirmed that this was indeed him – i.e. Avraham Shalom Lipschutz (Halberstam). He also confirmed that his mother was Beila, daughter of Avraham Shalom Halberstam.

Stopkov-4

I also printed out the Geni page which shows our relationship and presented a copy to the Rebbe.

Stropkover-3

So, besides all the friends he has Downunder, he now is happy to have added a 8th cousin in this isolated Jewish community!

We are both members of the Katzenellenbogen Rabbinic Tree.

IMG_9341

Orla, Poland – The Memory Lasts

Orla is the birthplace of my zaida, Nachum Mendel Rabinowitz.

It is 55.5km from Bialystok in NE Poland

See translated text below

Screen Shot 2014-11-13 at 9.34.41 amAktualności

“Pamięć trwa” – obchody upamiętnienia wywózki żydów z Orli

3 listopada 2014 r. w Synagodze w Orli odbyły się obchody upamiętniające 72 rocznicę wywózki Żydów z Orli. W ramach uroczystości odbył się “Koncert Pamięci” z udziałem Mikołaja Haskina i wolontariuszy “Shomer International” z Białorusi oraz zostały przedstawione filmy Szkolnego Koła Regionalnego w Orli p.t.: “Getto w Orli” i “Tak ich pamiętamy”. Po spotkaniu w Synagodze wszyscy udali się na kirkut, gdzie odczytano 320 nazwisk Żydów, wywiezionych z naszej miejscowości.

W uroczystości wzięli udział: Sekretarz Gminy Orla – Irena Odzijewicz, Haim Dov Beliak – Rabin z Bejt Polska, Pełnomocnik Wojewody do Spraw Mniejszości Narodowych i Etnicznych – Maciej Tefelski, Wiceprezes Towarzystwa Przyjaciół Kultury Żydowskiej – Dariusz Szada-Borzyszkowski, Założyciel Stowarzyszenia “Szukamy Polski” – Tomasz Wiśniewski, Dyrektor Gminnego Ośrodka Kultury w Orli – Anna Niesteruk, Dyrektor Zespołu Szkół w Orli – Maria Tomczuk, nauczyciele i uczniowie klas gimnazjalnych oraz mieszkańcy gminy.

I translated this into English via Google Translate:

“The memory lasts” – the celebration commemorating the deportation of Jews from Orla
November 3, 2014 r. In the synagogue in Orla held the commemoration of 72 anniversary of the deportation of Jews from Orla. As part of the ceremony took place “Concert of Remembrance” starring Nicholas Haskin and volunteers “Shomer International” with Belarus and movies are shown Wheels Regional School in Orla titled “Ghetto in Orla,” and “Yes, we remember them.” After the meeting in the synagogue all went to the cemetery, where read 320 names of Jews deported from our village.
The ceremony was attended by the Secretary of the Municipality Orla – Irena Odzijewicz, Haim Dov Beliak – Rabbi of Beit Poland, Representative of the Governor for National Minorities and Ethnic – Maciej Tefelski, Vice-President of the Society of Friends of Jewish Culture – Dariusz Szada-Borzyszkowski, founder of the Association “We are looking for Polish” – Tomasz Wisniewski, Director of the Municipal Cultural Centre in Orla – Anna Niesteruk, Director of the School in Orla – Maria Tomczuk, teachers and pupils of secondary schools and the local inhabitants.
Watch video:


fot. Tomasz Wiśniewski

Created by raptorf22

Screen Shot 2014-11-13 at 9.35.03 am

The History of Orla – via Google Translate:

Orla Municipality has a rich historical past and tradition. The beginnings of Orli date back to ancient times, as evidenced by the area found objects, stone and bronze.The name of the town derives from the supposedly lived here once eagles, or on elements of water, mainly Orlanki river, near which it is situated. The earliest message archival record on Orli is derived from 1507. It concerns land grant by the King, where he now lies Orla, as well as the surrounding areas in the district of Bielsko, writer, palatine Trotsky Jasiek Iwanowiczowi. These were villages Koszel, Wierwieczki, Topczykały which were quickly populated strangers and free peasantry. Along with granting the king allowed the palatine Trotsky set up in Orla city, which took place at a later date.

From 1510r. Orla was owned by the treasurer of the Lithuanian Bohusz Bohowitynowicza, who settled in Podlasie Brzeski. Then Koszel and Wierwieczki villages were converted manor house in Trakai. A similar fate befell the village Topczykały.

In 1529. Bohusz Bohowitynowicz Orli heir bequeathed property Orlańską old daughter, Annie, who having married in 1539. Stanislaus Łęczna Orleans brought him a dowry. In 1541r. King Sigismund I issued an order saying so, Bielski subjected to raid goods Orla. The next owners were the Orli princes Olelkowicze Słuccy arms pursuit. From them, and in 1585 took good Orlański in his hands Radzivills. Then the Eagle as a settlement is of particular importance in economic and political life of the region then. Hetman Grand Duchy of Lithuania Krzysztof Radziwill erected here in 1622. Castle and Calvinist. He created a vast complex of the palace court, Italian garden, sacred objects, and the grange. An integral part of the manor was the church of St. John the Theologian castle. To date, none of the preserved castle.

Due to the huge efforts Hetman orlańskim townspeople already in 1618r. Vilnius was granted a number of rights and promised to give the Magdeburg rights, provided that the current pace of growth. Succeeded by Hetman Krzysztof Radziwill – Janusz Radziwill in 1633 confirmed the need to give the benefit of the city. In 1634. Orla obtained municipal rights. It was a period full of prosperity of the city and surrounding areas. In this then, after the worship of believers, many trade fairs were held on the established Mart, trade flourished cultural and political life. The city became a center of the Calvinist movement. In 1644r. was held here under the chairmanship of Janusz Radziwill, synod makers Polish and Lithuanian. Besides held numerous meetings Calvinists.

During the wars with Sweden in the years 1655-1657 the city suffered heavily, and the followers of Calvinism extinct. In 1726r. suspended in the congregation a new bell but the same year the church invaded the bishop of Lodz and the bell is answered. According to the church archives in the possession Calvinists to 1732. Around 1754 the church was sold by his wife Radziwill – the Jews. According to legend, the wife demanded in return Radziwill 10k. cents, which were to be paid within one hour, but the same grosikami. According to another version 2.5 thousand. cents were delivered in one night. It should be noted that the Eagle was the beginning of Jewish settlement as early as the turn of the sixteenth and seventeenth centuries. According to the census of 1616. There were 17 Jewish houses and wooden synagogue. In 1655r. 540 Jews lived next to the Orthodox and Catholic. In 1765. Jewish community in Orla and the surrounding villages had 1358 followers of Moses and was twice the size of the municipality of Bialystok. Good, liberal laws and privileges given to allow the Jews to the unshakable existences and peaceful life alongside people of other faiths.

During this time, Eagle was owned by the family Branickis. In 1795. as a result of the efforts of Isabella Branicka, orlańscy Jews received tax breaks. In the same year under the treaties subdivision, Podlasie coincided with Prussia. Dissection of the Republic changed your relationship and was the cause of the sharp drop in the population. In 1799r. Orla had 486 residents, including 102 Jews.

In 1807. under the Treaty of Tilsit Orla was incorporated into the so-called. Bialystok circuit. During this time, the town has a population of 1586 inhabitants in the 1102 Orthodox Jews. In 1842. was included in the Government of Grodno, then became the property of Prince Wittgenstejna- husband of Princess Radziwill. In 1874. Wittgenstejn sold lands Orlański Orli residents and the surrounding countryside on the property. Then the Eagle lost its municipal rights, and along with this there was a setback in its development. In 1897. the number of inhabitants was about 3 thousand. of which the followers of Moses was 80%. In 1921. was in the district of the province of Bialystok Bielsko. In this period of cohabitation Orthodox community, Catholic, Jewish and starozakonnej układało in Orla correctly. Attend to common schools, created political organizations, have brought social activists and party. In the interwar period, the municipality of Communist Party of Western Belarus, Belarusian Peasants ‘and Workers’ Union Jewish community formed in Orla small industry, trade and services. There were three tile factory, which was owned by a Jewish family Wajsztejnów. Place of employment in kaflarniach were several hundred people from Orla and the surrounding countryside.

In 1937. Orla was destroyed in the range of about 30% of the buildings by fires started by the Jewish inhabitant. As a result of huge losses, many families have lost their place of residence and occupation. In 1939,. Began World War II. Orleans passed by Soviet troops and German. Residents affected by the tragic events. Inside Orli and ordered the resettlement area. The Jewish population was placed in two ghettos and then completely removed from the orlańskiego landscape. In the postwar period Orla village community had about 1,100 inhabitants. Most of them were engaged in farm work, some found employment in a few factories, such as tile factory, brickyard, concrete.

Currently, Orla Municipality is located in the south-eastern part of the region of Podlasie. It borders the municipalities of: Bielsk Podlaski, Dubicze Cerkiewne, Boćki and Czyz. Distance seat of the municipality of the district ie. The city Bielsk Podlaski is 12 km. The area municipalities run routes, the national road to the border of the state, provincial road to Białowieża and numerous county and municipal roads. Rivers flow; Orlanka and proteins. The total area of the municipality is 15 968 ha of agricultural land in the 12 789 ha and 1862 ha of forests. The commune consists of 22 villages, which are home to a total of 3 214 inhabitants (as of 31.12.2010.).

Wnętrze synagogi w Orli

(fot. M. Gołownia)

      

  

Jerusalem 3 – 21 May 13

The Mount of Olives

Mount of Olives

IMG_2448

 

With guide Daniel Shani, who is excellent and highly recommended. With me are my cousins Rachelle and Murad Taqqu from Boston.

These were some of the graves Daniel researched and showed us:

Abraham Shlomo Zalman & Heshe Tzoref
Yitzchak Tzoref-Salomon & Adel Golda Kahana-Shapira
Mordechai & Hanna Tzoref-Salomon (brother and sister-in-law of Yitzchak)
Michel Avraham & Dvorah Chaia Alta Herison.
Yoel Moshe Solomon
Yitzchak Yaakov Herison
Rachel & Sheina Fruma (daughters of Yitzchak Yaakov)
Ozer Herison (Michel Avraham’s nephew)
Yitzchak & Lilly Rabinowitz
Yehoshua Gershon & Bella Herison
Hadass Herison
Yehoshua Meir Reichman & brother
Natan Reichman
Avrom Yaakov Rabinowitz
Aharon Mordechai Aggasi-Birenbaum (Hadassah Rosenberg-Agassi’s brother)

 

Daniel points out the grave of Avraham Yaakov Rabinowitz, my great grandfather. Interestingly, the surname is Rabinowitz, not Skarishevski, his original name

 

The memorial for my 3rd great grandfather Avraham Shlomo Zalman Tzoref

 

More Jerusalem images

 

Our visit to my cousins Hadara & Rabbi Shaul David Boczko in Yochar Yaakov. Shaul David started and runs the impressive yeshiva in the town.

Yochav Yaakov

 

Late bus to Tel Aviv