After the torah reading on shabbat, we recite Av Harachamim
Av HaRachamim
Av HaRachamim – Wikipedia
Av Harachamim or Abh Haraḥamim (אב הרחמים “Father [of] mercy” or “Merciful Father”) is a Jewish memorial prayer which was written in the late eleventh or early twelfth century, after the destruction of the Ashkenazi communities around the Rhine River by Christian crusaders during the First Crusade.[1] First appearing in prayer books in 1290, it is printed in every Orthodox siddur in the European traditions of Nusach Sefarad and Nusach Ashkenaz and recited as part of the weekly Shabbat services, or in some communities on the Shabbat before Shavuot and Tisha B’Av.[2][3]
Tehillat Hashem (תְּהִלַּת ה’, “praise of God” in Hebrew) is the name of a prayer-book (known as a siddur in Hebrew) used for Jewish services in synagogues and privately by Hasidic Jews, specifically in the Chabad-Lubavitch community. The name of the siddur is taken from Psalm 145, verse 21, “Praise of God shall my mouth speak, and all flesh shall bless His holy Name forever and ever.”
A noteworthy custom fitting the mood of the Sefira period deals with the prayer Av Harachamim. Av Harachamim, recited on Shabbat after the Torah reading was written in response to the Crusades. In it we memorialize the righteous martyrs and pray for retribution for their spilled blood. Av Harachamim is generally not recited on Shabbatot which have an added celebratory nature – such as Shabbat Mevarchim (the Shabbat in which we bless the new month). In many congregations during the Shabbatot of Sefirat Haomer, Av Harachamim is recited even on the Shabbatot in which we bless Iyar and Sivan. The Mishna Brura (284,18) adds, that even if there is a Brit Milah that Shabbat, giving us a second reason why Av Harachamim should not be recited, Av Harachamim is still said, since this was the season of the tragedies.
Before reading the Av Harachamim prayer, we select one of the 6500 shtetls that existed before and during the Holocaust from this three volume set:
We then share the story of the particular shtetl to illustrate what we lost in Holocaust!
This week – Plunge / Plungyan
The encyclopedia of Jewish life before and during the Holocaust / editor in chief, Shmuel Spector ; consulting editor, Geoffrey Wigoder ; foreword by Elie Wiesel – Collections Search – United States Holocaust Memorial Museum
The encyclopedia of Jewish life before and during the Holocaust / editor in chief, Shmuel Spector ; consulting editor, Geoffrey Wigoder ; foreword by Elie Wiesel – Collections Search – United States Holocaust Memorial Museum
Noranda CHABAD, Perth, Western Australia, 30 June 2018
Avraham Shalom Halberstam spends Shabbat Balak with us. I had discovered on his previous visit to Perth in July 2016 that we were 8th cousins. Researching using Geni.com, I discovered that we both are members of the Katzenellenbogen Rabbinic Family Tree.
Earlier the day on Shabbat, we did something during Shacharit that brought the Rebbe and our community together as never before – read below.
Please note: no photos were taken during shabbat!
My 8th Cousin – The Stropkover Rebbe – The Admor of Stropkov
Davening Maariv
Havdalah at Noranda CHABAD
Video
Havdalah at Noranda CHABAD
Mendy of RARA and the Stropkover Rebbe. Other guests were Moishe, the Rebbe’s assistant, and Moishe from RARA
With Rabbi Shalom White and the RebbeMendy, Rabbi White, Sheldon Manushewitz, the Rebbe, Michael Manushewitz and Moishe in front
The Maccabean
13 July 2018
Earlier after the torah reading on shabbat we recited Av Harachamim
A noteworthy custom fitting the mood of the Sefira period deals with the prayer Av Harachamim. Av Harachamim, recited on Shabbat after the Torah reading was written in response to the Crusades. In it we memorialize the righteous martyrs and pray for retribution for their spilled blood. Av Harachamim is generally not recited on Shabbatot which have an added celebratory nature – such as Shabbat Mevarchim (the Shabbat in which we bless the new month). In many congregations during the Shabbatot of Sefirat Haomer, Av Harachamim is recited even on the Shabbatot in which we bless Iyar and Sivan. The Mishna Brura (284,18) adds, that even if there is a Brit Milah that Shabbat, giving us a second reason why Av Harachamim should not be recited, Av Harachamim is still said, since this was the season of the tragedies.
It goes without saying that those in shul were inspired to hear about Stropkov with its Rebbe in our shul. The further connection as 8th cousins was an added bonus for us!
We discussed the Rebbe’s previous visits to Perth and at his request, last night I found this clip I filmed of the Rebbe at Benny Sasson’s barmitzvah June 2000. We did not know our connection then, and here 8 years later, I am pleased to be able to upload it to the internet for all to view and share!
Jews first arrived in Stropkov, possibly fleeing Polish pogroms, in about 1650. About fifty years later, the Jews were exiled from Stropkov to Tisinec, a village just to the north. They did not return to Stropkov until about 1800. The Stropkov Jewish cemetery was dedicated in 1892, after which the Tisinec cemetery fell into disuse.
In 1939 the antisemitic Hlinka Party gain control of the Stropkov Town Council. From May–October 1942 the Hlinka deported Jews from the Stropkov area to Auschwitz, Sobibor, Maidanek, and “unknown destinations”. By the end of World War II, only 100 Jews remained in Stropkov out of 2000 in 1942.
Chief Rabbis of Stropkov
The first rabbi of Tisinec and Stropkov was Rabbi Moshe Schonfeld. He left Stropkov for a position in Vranov. He was succeeded in 1833 by Rabbi Yekusiel Yehudah Teitelbaum (I)(1818–1883) who served as Stropkov’s chief rabbi until leaving for a post in Ujhely. The next incumbent was Rabbi Chaim Yosef Gottlieb (1790–1867), known as the “Stropkover Rov”. He was succeeded by Rabbi Yechezkel Shraga Halberstam (1811–1899), a son of Rabbi Chaim Halberstam of Sanz. His scholarship, piety, and personal charisma transformed Stropkov into one of the most respected chasidic centers in all Galicia and Hungary. Rabbi Moshe Yosef Teitelbaum (1842–1897), the son of the aforementioned Rabbi Yekusiel Yehuda Teitelbaum, was appointed as Stropkov’s next chief rabbi in 1880.
The charismatic and scholarly Rabbi Yitzhak Hersh Amsel (c1855–1934), the son of Peretz Amsel of Stropkov, was first appointed as a dayan in Stropkov and then as the rabbi of Zborov (near Bardejov). As legend has it, Rabbi Yitzhak Hersh Amsel died while praying in his Zborov synagogue. He is buried in the Stropkov cemetery where a small protective building ohel was erected over his grave to preserve it. Rabbi Amsel was succeeded in 1897 by Rabbi Avraham Shalom Halberstam (1856–1940). Jews, learned and simple alike, sought the advice and blessing of this “miracle rabbi of Stropkov”, revered as a living link in the chain of Chassidus of Sanz and Sienawa. Rabbi Halberstam served in Stropkov for some forty years, until the early 1930s, when he assumed a rabbinical post in the larger town of Košice. Rabbi Menachem Mendel Halberstam (1873–1954),the son of the aforementioned Rabbi Avraham Shalom Halberstam was then appointed chief rabbi of Stropkov and head of the Talmud Torah. After World War II Rabbi Menachem Mendel Halberstam lived in New York until the end of his life, teaching at the Stropkover Yeshiva, which he founded in Williamsburg, Brooklyn.
The present day Admor of Stropkov is HaRav Avraham Shalom Halberstam of Jerusalem. The Admor runs several yeshivas and kolelim in Jerusalem and other cities in Israel. The Admor dedicates himself to Ahavat Yisrael and to helping many who need to return to their Jewish roots.
I then went into my Geni account and looked up the Stropkover Rebbe and found what appeared to be his family line.
I recalled that on Shabbat, he had been called up to the torah as HaRavAvraham Shalom ben Yechezkel Shrage.
Havdalah after Shabbat.
On Sunday I printed out this page on Geni and showed it to the Rebbe who confirmed that this was indeed him – i.e. Avraham Shalom Lipschutz (Halberstam). He also confirmed that his mother was Beila, daughter of Avraham Shalom Halberstam.
I also printed out the Geni page which shows our relationship and presented a copy to the Rebbe.
So, besides all the friends he has Downunder, he now is happy to have added a 8th cousin in this isolated Jewish community!
We are both members of the Katzenellenbogen Rabbinic Tree.
What Makes G-d Laugh
Shabbat Balak
What Makes G-d Laugh
There is an old saying that what makes G‑d laugh is seeing our plans for the future.However, if Tanakh is our guide, what makes G‑d laugh is human delusions of grandeur. From the vantage point of heaven, the ultimate absurdity is when humans start thinking of themselves as G‑dlike.
