New videos from Wednesday night
Rebbetzin Odeya White from Noranda CHABAD
J-Wire online news:
Well done Perth!
Rebbetzin Odeya White from Noranda CHABAD
J-Wire online news:
Well done Perth!
At Noranda CHABAD on Sunday at 2pm.
Articles in last week’s Australian
Sir John Monash
GCMG KCB VD
Sir John Monash
|Born||27 June 1865
|Died||8 October 1931 (aged 66)
|Years of service||1884–1920 (36 years)|
|Commands held||Australian Corps (1918)
3rd Division (1916–18)
4th Infantry Brigade (1914–16)
13th Infantry Brigade (1913–14)
|Battles/wars||First World War|
|Awards||Knight Grand Cross of the Order of St Michael and St George
Knight Commander of the Order of the Bath
Mentioned in Despatches (6)
Grand Officer of the Légion d’honneur (France)
Croix de Guerre (France)
Grand Officer of the Order of the Crown (Belgium)
Croix de Guerre (Belgium)
Distinguished Service Medal(United States)
|Other work||Manager of Victoria’s State Electricity Commission|
General Sir John Monash GCMG, KCB, VD (27 June 1865 – 8 October 1931) was a civil engineer who became an Australianmilitary commander in the First World War. He commanded the 13th Infantry Brigade before the war and then, shortly after the outbreak of the war, became commander of the 4th Brigade in Egypt, with whom he took part in the Gallipoli campaign. In July 1916, he took charge of the new Australian 3rd Division in northwestern France and in May 1918 he was made commander of the Australian Corps, at the time the largest corps on the Western Front. On 8 August 1918 the successful Allied attack at the Battle of Amiens, which led to the expedited end to the war, was planned by Monash and spearheaded by British forces including the Australian and Canadian Corps under Monash and Arthur Currie. Monash is considered to be one of the best Allied generals of the First World War.
Monash was born in Dudley Street, West Melbourne, Victoria, on 27 June 1865, the son of Louis Monash and his wife Bertha, née Manasse. He was born to Jewish parents, both from Germany (the family name was originally spelt Monasch and pronounced with the emphasis on the second syllable), living in Krotoschin in the Kingdom of Prussia, now Krotoszyn in the Greater Poland Voivodeship, Poland. However, the family were German speakers, and some sources describe them as being of German origin. From 1914 until his death, Sir John Monash had no good reason to attract attention to his German background. His parents’ original home was close to where the German general Erich Ludendorff was born. As might have been expected from a man brought up by cultivated German parents who had arrived in Australia barely two years before John’s birth, Monash spoke, read, and wrote German fluently.
In 1874, the family moved to the small town of Jerilderie in the Riverina region of New South Wales, where his father ran a store. Monash later claimed to have met the bushranger Ned Kelly during his raid there in 1879. Monash attended the public school and his intelligence was recognised. The family was advised to move back to Melbourne to let John reach his full potential, and they moved back in 1880 (Sam Aull). He was educated under Alexander Morrison at Scotch College, Melbourne, where he passed the matriculation examination when only 14 years of age. At age 16, he was dux of the school. He graduated from the University of Melbourne: a Master of Engineering in 1893; a Bachelor of Arts and Bachelor of Law in 1895, and a Doctor of Engineering in 1921.
On 8 April 1891, Monash married Hannah Victoria Moss (1871–1920), and their only child, Bertha, was born in 1893. He worked as a civil engineer, and played a major role in introducing reinforced concrete to Australian engineering practice. He initially worked for private contractors on bridge and railway construction, and as their advocate in contract arbitrations. Following a period with the Melbourne Harbour Trust, in 1894 he entered into partnership with J. T. N. Anderson as consultants and contractors. When the partnership was dissolved in 1905 he joined with the builder David Mitchell and industrial chemist John Gibson to form the Reinforced Concrete & Monier Pipe Construction Co, and in 1906 with them and businessmen from South Australia, to form the S. A. Reinforced Concrete Co. He took a leading part in his profession and became president of the Victorian Institute of Engineersand a member of the Institution of Civil Engineers, London.
Monash joined the university company of the militia in 1884, and he became a lieutenant in the North Melbourne battery in 1887. He was promoted to captain in 1895, major in 1897, and in 1906 he became a lieutenant-colonel in the intelligence corps. He was colonel commanding the 13th Infantry Brigade in 1912.
When the First World War broke out in August 1914, Monash became a full-time Army officer, accepting an appointment as the chief censor in Australia. Monash did not enjoy the job, and was keen for a field command. In September, after the Australian Imperial Force was formed, he was appointed as the commander of the 4th Infantry Brigade, which consisted of four battalions: the 13th, 14th, 15th and 16th. His appointment was met with some protest within the military, in part due to his German and Jewish ancestry, but Monash was supported by numerous high-ranking officers, including James Legge, James McCay and Ian Hamilton, and his appointment stood.
When the first contingent of Australian troops, the 1st Division, sailed in October, the 4th Brigade remained behind. Training was undertaken at Broadmeadows, Victoria, before embarking in December 1914. After arriving in Egypt in January 1915, Monash’s brigade established itself at Heliopolis, where it was assigned to the New Zealand and Australian Division under Major General Alexander Godley. After a period of training, in April, the brigade took part in the Gallipoli campaign against the Turks. Assigned the role of divisional reserve, Monash came ashore early on 26 April. The brigade initially defended the line between Pope’s Hill and Courtney’s Post, and the valley behind this line became known as “Monash Valley”. There he made a name for himself with his independent decision-making and his organisational ability. He was promoted to brigadier general in July, although the news was marred by spiteful rumours that were passed in Cairo, Melbourne and London about him being a “German spy”.
During the August offensive that was launched by the Allies to break the deadlock on the peninsula, Monash’s brigade was to conduct a “left hook” to the capture of Hill 971, the highest point on the Sari Bair range. On the evening of 6/7 August, the brigade launched its attack, but poor maps, heavy resistance and the mountainous terrain defeated them. Elsewhere, the offensive also stalled, resulting in disaster for the last co-ordinated effort to defeat the Turkish forces on the Gallipoli Peninsula. By mid-August, Monash’s brigade was down to just 1,400 men out of the 3,350 it had begun the campaign with. On 21 August, Monash led them in an attack on Hill 60, before it was withdrawn from the peninsula for rest. While the brigade recuperated on Lemnos, Monash took leave in Egypt, where he learned of his appointment as a Companion of the Order of the Bath. In November, the 4th Brigade returned to Gallipoli, occupying a “quiet sector” around Bauchop’s Hill. Monash used his engineering knowledge to improve his brigade’s position to withstand the winter, and he worked to improve the conditions that his troops would have to endure, but in mid-December the order to evacuate the peninsula came.
Following the withdrawal from Gallipoli, Monash returned to Egypt where the AIF underwent a period of reorganisation and expansion. This process resulted in the 4th Brigade being split and providing a cadre of experienced personnel to form the 12th Brigade. It was also reassigned to the 4th Division. After a period of training, Monash’s brigade undertook defensive duties along the Suez Canal. On 25 April 1916, the first anniversary of the landing at Gallipoli, while at Tel-el-Kebir, Monash and his men solemnly observed Anzac Day. Monash distributed red ribbons to soldiers present at the first landing and blue ribbons to those who came later. 
In June 1916, Monash and his command were transferred to the Western Front, being sent to the front around Armentieres. In July, Monash was promoted to major general and placed in command of the Australian 3rd Division. He trained the division in England with attention to detail, and after the division was sent to the Western Front in November 1916, led stage-by-stage to the nearest approach that could be improvised to the conditions of actual warfare. He was involved in many actions, including Messines, Broodseinde, and the First Battle of Passchendaele, with some successes, but with the usual heavy casualties. The British High Command was impressed by Monash’s abilities and enthusiasm. In May 1918, he was promoted to lieutenant general and made commander of the Australian Corps, at the time the largest individual corps on the Western Front.
Lieutenant General Sir John Monash later described the recapture of the town of Villers-Bretonneux on 25 April 1918 after the Germans had overrun the 8th British Division under General William Heneker as the turning-point of the war. Sir Thomas William Glasgow‘s 13th Brigade, and Harold Elliott’s 15th Brigade, recaptured Villers-Bretonneux.
Charles Bean, the official Australian war historian, noted that Monash was more effective the higher he rose within the Army, where he had greater capacity to use his skill for meticulous planning and organisation, and to innovate in the area of technology and tactics. Bean had been no great admirer of Monash in his early career, in part due to a general prejudice against Monash’s Prussian-Jewish background, but more particularly because Monash did not fit Bean’s concept of the quintessential Australian character that Bean was in the process of mythologising in his monumental work Australia in the War of 1914–1918. (Both Bean and Monash, however, having seen the very worst excesses of British military doctrines and the waste of life on the Western Front, were determined that the role of the commander was to look after, and protect as far as possible, the troops under their command.) Bean, who wrote in his diary of Monash “We do not want Australia represented by men mainly because of their ability, natural and inborn in Jews, to push themselves”, conspired with Keith Murdoch to undermine Monash, and have him removed from the command of the Australian Corps. They misled Prime Minister Billy Hughes into believing that senior officers were opposed to Monash.Hughes arrived at the front before the Battle of Hamel prepared to replace Monash, but after consulting with senior officers, and after seeing the superb power of planning and execution displayed by Monash, he changed his mind.
At the Battle of Hamel on 4 July 1918, Monash, with the support of the British 4th Army commander Sir Henry Rawlinson commanded the 4th Australian Division, supported by the British 5th Tank Brigade, along with a detachment of American troops, to win a small but operationally significant victory for the Allies. On 8 August 1918, the Battle of Amiens was launched. Allied troops under the command of Douglas Haig, predominantly Rawlinson’s British 4th Army (consisting of the Australian Corps under Monash and the Canadian Corps under Arthur Currie, and the British III Corps) attacked the Germans. The allied attack was spearheaded by the Australian Corps, who had been given the capture of enemy artillery as a key objective in the first phase by Monash in order to minimize the potential harm to the attacking forces. The battle was a strong, significant victory for the Allies, the first decisive win for the British Army of the war, causing the Germans to recognise that for them the War was lost. The defeated German leader, General Erich Ludendorff, described it in the following words: “August 8th was the black day of the German Army in the history of the war”. These operations were just a start of a broad Allied offensive across the Western Front. On 12 August 1918 Monash was knighted as a Knight Commander of the Order of the Bath on the battlefield by King George V, the first time a British monarch had honoured a commander in such a way in 200 years. The Australians then achieved a series of victories against the Germans at Chignes, Mont St Quentin, Peronne and Hargicourt. Monash had 208,000 men under his command, including 50,000 inexperienced Americans. Monash planned the attack on the German defences in the Battle of the Hindenburg Line between 16 September and 5 October 1918. The Allies eventually breached the Hindenburg Line by 5 October, and the war was essentially over. On 5 October, Prinz Max von Baden, on behalf of the German Government, asked for an immediate armistice.
By the end of the war Monash had acquired an outstanding reputation for intellect, personal magnetism, management and ingenuity. He also won the respect and loyalty of his troops: his motto was “Feed your troops on victory”. Monash was regarded with great respect by the British – a British captain on the staff of William Heneker‘s 8th Division described Monash as “a great bullock of a man … though his manners were pleasant and his behaviour far from rough, I have seen few men who gave me such a sensation of force … a fit leader for the wild men he commanded”. Field Marshal Bernard Montgomery later wrote: “I would name Sir John Monash as the best general on the western front in Europe”.
For his services during the war, and in addition to his creation as a Knight Commander of the Order of the Bath, Monash was appointed as a Knight Grand Cross of the Order of St Michael and St George on 1 January 1919. He also received numerous foreign honours – the French appointed him a Grand Officer of the Légion d’honneur and awarded him the Croix de Guerre, the Belgians appointed him a Grand Officer of the Order of the Crown (Grand-Officier Ordre de la Couronne) and awarded him the Croix de Guerre and the United States awarded him the Distinguished Service Medal.
Monash’s impact on Australian military thinking was significant in three areas. First, he was the first Australian to fully command Australian forces and he took, as following Australian commanders did, a relatively independent line with his British superiors. Second, he promoted the concept of the commander’s duty to ensure the safety and well-being of his troops to a pre-eminent position applying a philosophy of “collective individualism”. And finally, he, along with staff officer Thomas Blamey, forcefully demonstrated the benefit of thorough planning and integration of all arms of the forces available, and of all of the components supporting the front line forces, including logistical, medical and recreational services. Troops later recounted that one of the most extraordinary things about the Battle of Hamel was not the use of armoured tanks, nor the tremendous success of the operation, but the fact that in the midst of battle Monash had arranged delivery of hot meals up to the front line.
Soon after the conclusion of hostilities Monash was appointed Director-General of Repatriation and Demobilisation, heading a newly created department to carry out the repatriation of the Australian troops from Britain and Europe. In August 1919, while in London, he wrote a book titled The Australian Victories in France in 1918, although it was not published until April 1920. He returned to Australia on 26 December 1919 to an enthusiastic welcome. Shortly after his return, on 27 February 1920, Monash’s wife, Vic, died of cervical cancer. Later, Monash worked in prominent civilian positions, the most notable being head of the State Electricity Commission of Victoria (SECV) from October 1920. He was also vice-chancellor of the University of Melbourne from 1923 until his death eight years later.
Monash was a founding member of the Rotary Club of Melbourne, Australia’s first Rotary Club, and served as its second president (1922–23). In 1927, he became president of the newly founded Zionist Federation of Australia and New Zealand.
He was called upon by the Victorian Government of Harry Lawson in 1923 to organise “special constables” to restore order during the 1923 Victorian Police strike. He was one of the principal organisers of the annual observance of ANZAC Day, and oversaw the planning for Melbourne’s monumental war memorial, the Shrine of Remembrance. Monash was honoured with numerous awards and decorations from universities and foreign governments. Monash was devastated in early 1929, when his eldest grandchild, John (who was six years old at the time), died from influenza.
Sir John Monash died in Melbourne on 8 October 1931 from a heart attack, and he was given a state funeral. An estimated 300,000 mourners, the nation’s largest funeral crowd to that time, came to pay their respects. After a Jewish service, and a 17-gun salute, he was buried in Brighton General Cemetery. In a final sign of humility, despite his achievements, honours and titles, he instructed that his tombstone simply bear the words “John Monash”. He was survived by his daughter, Bertha (1893–1979).
Monash University, the City of Monash, Monash Medical Centre (the location of his bust, which was originally located in former SECV town Yallourn), Monash Freeway, John Monash Science School and the South Australia town of Monash are named after him. His face is on Australia’s highest value currency note ($100). Also named in his honour is Kfar Monash(“Monash village”) in Israel, and the Canberra suburb of Monash. Monash’s success in part reflected the tolerance of Australian society, but to a larger degree his success – in the harshest experience the young nation had suffered – shaped that tolerance and demonstrated to Australians that the Australian character was diverse, multi-ethnic and a blend of the traditions of the “bush” and the “city”. According to author, Colin MacInnes, as recounted by Monash’s biographer, Geoffrey Serle, Monash’s “presence and prestige…made anti-Semitism…impossible in Australia”.
|Wikimedia Commons has media related to John Monash.|
Last night at the PHC – the Perth Hebrew Congregation, 200 women and girls participated in something very special: the launch of the 2014 Global Shabbos Project, started last year by Chief Rabbi Warren Goldstein of South Africa.
The various Jewish communities of Perth got together in the first activity in this year’s project, the Mega Challah Bake.
It was a resounding success!
Family groups including grannies, mothers, daughters and friends gathered under the stars in the PHC grounds to set the tone for what is going to be a remarkable weekend for Jews around the world.
Kol Hakavod to all the local Perth organisers.
Please watch the video, share and sign up wherever you are around the world!
I would like to draw your attention to this project by Laima Ardaviciene, an English High School teacher in Kedainiai, Lithuania.
The website: https://www.smore.com/p9rmp
The Yiddish lullaby that appears on the site:
Kedainiai is the town in Central Lithuania of my 3rd great grandfather, Avraham Shlomo Zalman Zoref:
Laima has asked those with connections to Kedainiai to write something about our mothers:
My mother Raele (Rachel) Zeldin, who liked to be called Ray, was not born in Keidan, but “up the road” in Daugavpils in Latvia, then known as Dvinsk or at another time as Dinaburg.
Here is some info on Dvinsk:
Location of Daugavpils within Latvia
|Daugavpils (Latvian pronunciation: [ˈdaʊɡaʊpils] ( ); Latgalian: Daugpiļs [ˈdaʊkʲpʲɪlʲsʲ]; Russian: Даугавпилс [ˈdaʊɡəfpʲɪls]; see other names) is a city in southeastern Latvia, located on the banks of the Daugava River, from which the city gets its name. Daugavpils literally means “Daugava Castle”. With a population of over 100,000, it is the second largest city in the country after the capital Riga, which is located some 230 kilometres (143 miles) to its north-west. Daugavpils has a favorable geographical position as it borders Belarus and Lithuania (distances of 33 km (21 mi) and 25 km (16 mi) respectively). It is located some 120 km (75 mi) from the Latvian border with Russia. Daugavpils is a major railway junction and industrial centre.|
From 1784 onwards the city had a large and active Jewish population among them a number of prominent figures. According to the Russian census of 1897, out of a total population of 69,700, Jews numbered 32,400 (so around 44% percent).
As part of the Russian Empire the city was called Dvinsk from 1893 to 1920. The newly independent Latvian state renamed it Daugavpils in 1920. Latvians, Poles and Soviet troops fought the Battle of Daugavpils in the area from 1919 to 1920. Daugavpils and the whole of Latvia was under the Soviet Union rule between 1940–41 and 1944–1991, while Germany occupied it between 1941 and 1944. The Nazis established the Daugavpils Ghetto where the town’s Jews were forced to live.
Images and documents of Ray from her early life in Latvia, after research in the Latvian Archives in Riga by Rita Bogdanova.
Listen to this Yiddish song sung my my dad, Cantor Harry Rabinowitz:
A Brivele Der Mamen
Ray left Riga in 1937 to rejoin her family in Cape Town, South Africa
Ray described Riga as the “Paris of the East” and my first opportunity to visit was 3 years ago in 2011.
My 4 trips to Latvia: http://elirab.me/?s=riga&submit=Search
This is the lullaby my mum often sang to me:
Here are the last photos of Ray taken in 2001 in Perth, Australia. As always, Ray was fun, youthful and glamorous!
Today, on Hoshana Raba in 1811, my 3rd great grandfather, Avraham Shlomo Zalman Zoref arrived in Israel from Keidan in Lithuania.
Zoref, a student of the Vilna Gaon, was the leader of the pioneers who rebuilt the Ashkenazi community in the Old City of Jerusalem and was responsible in 1836 for obtaining the rights to build the synagogue. He was assassinated in 1851.
The Hurva Synagogue
I have started work on a new Stellenbosch Kehilalink.
Have a look at our progress and add your photos and stories by emailing me email@example.com The address is:
Gerald Potash has contributed a delightful report on the new shul hall:
Stellenbosch has a small but vibrant Jewish community which operates a full functioning Shul and now with a new little hall to accommodate the religious chagim and other connected services.
Bev Zetler met me in Stellenbosch to tell me the story of the hall a day or two after Yom Kippur and it goes like this:
Last year this time we started with the building of our new little hall.
Why? I asked. For the Yomtavim; we really needed a place to have a Brocha. You see, she went on, the old Hall has been let out and so has the old Cheder building (Die Skuinshuis, now an Historical monument and a fascinating slice of Stellenbosch history all on its own). The firms hiring from us are doing very well and need all the space we can let them have and so it was necessary to add to our requirements, she added.
The hall is built at the back of the Shul and can seat about 85 people.
Jeffrey Zetler, the long-time Chairman of the congregation put his shoulder to the wheel and in about three months the old Sukkah was converted into a beautiful modern hall with all the necessary facilities.
The fact that our tenants were doing so well, and the fact that we had the funds encouraged us to build our hall, added Jeff.
The congregation is made up of about 12 families and they included members from Fransch Hoek, Simondium and Somerset West. Also Jeff pointed out that Stellenbosch attracts not only holiday makers but also academics who regularly visit this university town and the Jewish amongst them often support the services when they come to town.
The congregation accommodates about 20 religious men (and some wives and children) annually, at the high festivals, to assist with the services and that added to the need to have a place for them to eat and to congregate between services. When I enquired how long these “regulars” having been coming to Stellenbosch and I was surprised to learn that they have been doing that for about 15 years.
Most of “regulars” come from Cape Town but often they bring visitors with them and they are more than welcome.
A feature of the hall is the magnificent wall-hanging representing not only a religious theme but also a family with a Stellenbosch connection. Each square bears a family name that is meaningful to the community. Beverley tells me that she tasked the members of the community with one square each and eight months later with the artistic help of Brenda Wittenberg this is what emerged:
Stellenbosch is vibrant community that doesn’t miss a Shabbath or Yomtov.
They receive regular rental income and have no expense of a Rabbi and so a local,
Hilton Philips, often leads the services.
There is, of course, a strong Zetler connection to the congregation and Julian Zetler did all the tiling at the hall, but an enormous influence is Gerry Rosendorff, (for years with his wife Bernice were the only Jewish couple actually living in the town) who keeps the place going on a daily basis and is most days in the vicinity checking, fixing or simply opening to show visitors the magnificent old Shul.
The hall has already been used for two weddings and a bar mitzvah and an Australian will be having his Bar Mitzvah function in this hall at the end of this year. Do pop in and come and have a look not only at the famous old Shul but the beautiful little hall at the back, when you are next in Stellenbosch.
I was sent this photo this morning by Abe Gulis in Israel.
Who is clever or old enough to know who is in this photo and what the occasion was?
My Zaida, Rev Nachum Mendel Rabinowitz of the Vredehoek Shul is third from the left in the second row from the front.
Two away from him in the middle of the row is Chief Rabbi Israel Abrahams, of the Gardens Shul.
I believe it was taken on the occasion of the visit to Cape Town of Rabbi Yosef Shlom Kahaneman, the Ponevezher Rav.
He is seated on Rabbi Abrahams’s left (with a white beard).
Also in the photo are Rabbis / Revs Weinberg, Franks, Malamed, Pakter, Zucker and Lipshitz and Cantor Lichterman.
Identification and comments are welcome!
Yosef Shlomo Kahaneman (1886–1969), יוסף שלמה כהנמן, was an Orthodox rabbi and rosh yeshiva of the Ponevezh yeshiva. He was a renowned Torah and Talmudicscholar, a distinguished member of the Council of Torah Sages of Agudath Israel, a man of deep piety and sharp wit.
Rabbi Kahaneman was born in Kul, Lithuania, a small town of about 300 of which about a third were Jews. As a young boy he attended the Yeshivah in Plunge lead by Rabbi Chaim Yitzchak Hacohen Bloch, who is credited for cultivating Rabbi Kahaneman’s great potential. At the age of 14 he went to study Talmud at the Telshe yeshiva, where he studied Torah until he was twenty, under the direct inspiration of Rabbi Eliezer Gordon, who saw his potential. Another mentor of his in Telshe at the time was Rabbi Shimon Shkop. He then spent a half year in Novardok yeshiva, after which he spent three years in Raduń Yeshiva studying under the tutelage of the Chofetz Chaim and Rabbi Naftoli Trop. He married the daughter of the rabbi of Vidzh, and became rabbi there at the end of 1911, when his father-in-law became the rabbi of Vilkomir (Ukmergė).
With the passing of Rabbi Itzele Rabinowitz in 1919, Rabbi Yosef Shlomo Kahaneman was appointed the new rabbi of Ponevezh (Panevėžys), one of the largest centres of Jewish life in Lithuania. There, he built three yeshivas as well as a school and an orphanage. He was elected to the Lithuanian parliament. All of his institutions were destroyed and many of his students and family were killed during World War II.
Rabbi Kahaneman emigrated to the British Mandate of Palestine in 1940 and built Kiryat Ha-Yeshiva (“Town of the Yeshiva”) in Bnei Brak and Batei Avot orphanages. Rabbi Kahaneman travelled widely in the diaspora to secure financial support for his yeshiva, which he constantly improved and extended. With the help of long time friend Rav Moshe Okun, Rabbi Kahaneman succeeded in the face of opposition in turning the re-established Ponovezh yeshiva into one of the largest in the world.
He sought to take care of many orphans and tried to rescue them from the clutches of secular Zionist organizations, especially the Yaldei Tehran (“Children of Tehran”) – children who escaped from Nazi Europe by walking across Europe to Tehran (including the famous Biala Rebbe – Rabbi Ben Zion Rabinowitz).
In contrast to the prevalent haredi opposition to Zionism, Rabbi Kahaneman showed some signs of support for the State of Israel. For instance, he insisted that the flag of Israel be flown outside of the Ponovezh Yeshiva on Israel’s Independence Day (a practice still continued to this day). He also refrained from saying the Tachanun prayer, a daily prayer of penitence, on that day as a sign of celebration. When asked about the apparent hypocrisy for his not saying the Hallel prayer, a prayer of active celebration, he answered jokingly that he was following the practice of David Ben Gurion who also didn’t say Hallel or Tachanun on that day.
Following Israel’s military successes of the Six Day War, he published an article which included the following:
My dear brothers! Can we allow ourselves to be small minded at this great and awesome hour? Should we not be embarrassed to remain unobservant of this wondrous period, when we are surrounded by obvious miracles, and even a blind person can sense the palpable miracles… the miracles, wonders, salvations, comforts and battles [Ed. a reference to the Al HaNissim prayer recited on Purim and Hannukah], that occurred in the Holy Land and in the Holy City [Ed. of Jerusalem] and the Temple Mount, even those who saw it with their own eyes, even those who experienced it themselves, they cannot manage to express the depths of their emotions. Perhaps one like myself who was wandering during those days among the Jewish communities in the Diaspora, is better capable of recognizing the tremendous miracles and can consider the nature of these wondrous events.—Rabbi Kahaneman, Beit Yaakov monthly, edition 100, Elul 5727